رَوَى حَمَّادٌ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ سُئِلَ عَنِ الرَّجُلِ يَمُرُّ عَلَى طَرِيقٍ مِنْ طُرُقِ الْمُسْلِمِينَ فَتُصِيبُ دَابَّتُهُ إِنْسَاناً بِرِجْلِهَا فَقَالَ
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لَيْسَ عَلَيْهِ مَا أَصَابَتْ بِرِجْلِهَا وَ لَكِنْ عَلَيْهِ مَا أَصَابَتْ بِيَدَيْهَا لِأَنَّ رِجْلَهَا خَلْفَهُ إِنْ رَكِبَ وَ إِنْ قَادَ دَابَّتَهُ فَإِنَّهُ يَمْلِكُ بِإِذْنِ اللَّهِ يَدَيْهَا يَضَعُهُمَا حَيْثُ يَشَاءُ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.5348 - Hammad narrated from Al-Halabi, who narrated from Abu Abdullah (as) that he was asked about a man passing through one of the paths of the Muslims, and his animal strikes a person with its leg. Imam (as) said: "He is not liable for what it strikes with its leg, but he is liable for what it strikes with its front legs because its hind leg is behind him if he is riding. However, if he is leading the animal, then by the permission of Allah (swt), he has control over its front legs and can place them wherever he wishes."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 1⌄
[3]في الكافي« ان ركب و ان كان قائدها فانه يملك باذن اللّه- الخ» و يدلّ على أن الراكب و القائد يضمنان ما تجنيه بيدها. و في الكافي زيادة أسقطها المصنّف.ص 155