ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
2. Sa‘d ibn ‘Abdallah and ‘Abdallah ibn Ja‘far have narrated from Ibrahim ibn Mahziyar from his brother. Ali (ibn Mahziyar) from al-Hassan ibn Sa‘id from Muhammad ibn Sinan from ibn Muskan from Abu Basir from Abu ‘Abdallah (a.s.) who has said the following. “Al-Hassan ibn Ali (a.s.) passed away at the age of forty seven in the year fifty (AH). He lived forty years after the death of the Holy Prophet (s.w).”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
3. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Nu‘man from Sayf ibn ‘Amira from Abu Bakr al-Hadrami who has said the following: "Ja'da bint al-Ash‘ath ibn Qays al-Kindi poisoned al-Hassan ibn Ali (a.s.) and a female servant of the Imam (a.s.). The female servant, however, vomited the poison, but in the case of al-Hassan (a.s.) the poison remained in his digestive system and caused swelling that killed him.”
[1]انتفط و تنفط الجسد: قرح و تجمع بين الجلد و اللحم ماء و الاسم منه النفطة و مثلها الجدرى و يقال لها بالفارسية« تاول» و« آبله». و في بعض النسخ[ فانتقض به] اى كسره و في بعضها[ فانتفض به] اى تفرق بعض أحشائه.ص 462
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
4. Muhammad ibn Yahya and Ahmad ibn Muhammad have narrated from Muhammad ibn al-Hassan from al-Qasim al-Nahdi from Isma‘il ibn Mihran from al-Kunasi from Abu ‘Abdallah (a.s.) who has said the following: “Once al-Hassan (a.s.) went outside the town with a man from the children of al-Zubayr who believed al-Hassan to be the Imam. They stopped for rest on one of the oasis under a palm tree that had dried up due to lack of water. A furnishing was spread for Imam al-Hassan (a.s.) under that tree and for al-Zubayri the furnishings were arranged under a tree just next to it. The narrator has said that al-Zubayri looked up the tree and said, 'I wish the tree had fruits so we could eat from them.' Al-Hassan (a.s.) asked, 'Do you wish to have dates?' He said, 'Yes, I do wish to have dates.' He (al-Hassan (a.s.) raised his hands to the sky and spoke certain words that I did not understand. The tree turned green, then it returned to its normal condition, and its leaves grew and it became loaded with dates. The man from they had hired camels begun to say, 'It, by Allah, is magic!' Al-Hassan (a.s.) said, 'Woe is you. It is not magic but it is a prayer of the son of a prophet that is answered.' They climbed the tree and picked the dates that were there and it provided enough for their needs.”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
5. Ahmad ibn Muhammad and Muhammad ibn Yahya have narrated from Muhammad ibn al-Hassan from Ya‘qub ibn Yazid from Ibn Abi ‘Umayr from his people from Abu ‘Abdallah (a.s.) who has said the following: “Al-Hassan (a.s.) has said, ‘Allah has two cities. One is in the east and the other is in the west. They have a boundary around them that is made of iron and each one has a million doors. Seven thousand different languages exist therein and I know all those languages and all that is in and between them, and there is no one Hujjah (Leader with Divine Authority) except me and al-Husayn (a.s.) my brother.'"
[١]انتفط و تنفط الجسد: قرح و تجمع بين الجلد و اللحم ماء و الاسم منه النفطة و مثلها الجدرى و يقال لها بالفارسية« تاول» و« آبله». و في بعض النسخ[ فانتقض به] اى كسره و في بعضها[ فانتفض به] اى تفرق بعض أحشائه.