ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
17. It is narrated from him (narrator of the Hadith above) from Ali ibn al-Hakam from Musa ibn Bakr from abu Ibrahim (a.s.) who has said the following: “Abu Dhar, may Allah grant him favors, has said, ‘May Allah renounce the world, on my behalf, except for two loaves of barley bread daily, one for my lunch and the other for my dinner and two woolen pieces of cloth which I use one as a shirt and the other as trousers.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
18. It is narrated from him (narrator of the Hadith above) from Ali ibn al-Hakam from al-Muthanna from abu Basir from Abu ‘Abdillah (a.s.) who has said the following: “Abu Dhar, may Allah grant him favors, has said in his sermons, ‘O you who are found of knowledge, consider worldly things as nothing except what is beneficial in it, and its evil is harmful to people except those to whom Allah has done favors. O you who are found of knowledge do not allow your family and property to preoccupy you so you forget all about your soul. One day you will leave them like a mere guest among them does. You then will depart to be with others. This world and the next world are like two places to move from one to the other. Between death and resurrection, it is like a short nap after which you wake up. O you, who are found of knowledge, send forward supplies for yourself before Allah, the Most Majestic, the Most Holy; you will be rewarded for your knowledge. You shall reap as you sow, O you who are found of knowledge.’”
[2]« إلا» فى قوله:« إلا ما ينفع» كلمة استثناء و ما موصولة فالمعنى أن ما يتصور في هذه الدنيا إما شيء ينفع خيره أو شيء يضر شر، إلّا من رحم اللّه أو كل شيء في الدنيا له جهة نفع و جهة ضرّ لكل الناس الا من رحم اللّه فيوفقه للاحتراز عن جهة شره.ص 134
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
19. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from al-Qasim ibn Yahya from his grand father al-Hassan ibn Rashid from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘What do 1 have to do with the world. My case with the world is like a traveler who finds a tree in his day of journey and uses its shadow for a short rest and then continues for the rest of his journey, leaving the tree behind.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
20. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yahya ibn ‘Aqaba al-Azdi from abu ‘Abd Allah (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘The case of a person who is greedy in worldly matters is like the case of a silkworm. The more it wraps silk around itself the more difficult it becomes for it to get out until at last it dies therein in sorrow.’ The narrator has said that abu ‘Abd Allah (a.s.) then said, ‘Of the advice of Luqman to his son was this: ‘My son, people before you collected for their children but their collection never remained in place, nor were those for whom the collection was made. You are only a servant for hire. You are ordered to perform a deed and receive payment for it. Do your deed and receive payment. Do not be like the sheep who, finds a green farm and keeps eating until fatness kills it. Take the world as a bridge to cross a river and leave it when you are on the other side. Never return to it until the end of time. Destroy it and never repair it; you are not ordered to build it. “Bear in mind that tomorrow you will be questioned before Allah, the Most Majestic, the Most Holy, of four things. You will be asked about your youth, how you made it old, about your life span, how you finished it, and about your properties, how you earned them and how you spent them. Wake up for these questions and prepare the answers. Do not regret for what you have missed of worldly things. The little worldly things do not last very long and more of the worldly things are not without misfortune. Be cautious, work hard in your affairs, remove the curtain before you. Get involved in the lawful matters of your Lord, renew repentance in your heart, work hard when you are free and before you are targeted (by the angel of death) for dying and judgment is issued that separates you from your goal.’”
[1]« حتفها» أي هلاكها. و سمن يسمن سمنا: كثر شحمه.ص 135
[2]« أخربها» أي دعها خرابا بترك ما لا يحتاج إليه.ص 135
[3]البالى هو الذي استعمل حتّى أشرف على الاندراس.ص 135
[4]الكمش: السعى. أى أسرع و عجل.ص 135
[5]« قصدك» أي نحوك، كناية عن توجه ملك الموت إليه لقبض روحه أو توجه الأمراض و البلايا من اللّه إليه.ص 135
الهوامش · 4 footnotes⌄
[١]آل عمران: 141 و التمحيص: الابتلاء و الامتحان. و المحق: المحو و البطلان.
[٢]« إلا» فى قوله:« إلا ما ينفع» كلمة استثناء و ما موصولة فالمعنى أن ما يتصور في هذه الدنيا إما شيء ينفع خيره أو شيء يضر شر، إلّا من رحم اللّه أو كل شيء في الدنيا له جهة نفع و جهة ضرّ لكل الناس الا من رحم اللّه فيوفقه للاحتراز عن جهة شره.
[٣]في بعض النسخ[ ما أنا و الدنيا].
[٤]يوم صائف: يوم حار و قوله:« فقال تحتها» من القيلولة أي الاستراحة.