الكافي- ط الاسلامية — Volume 2, Page 136
[١]الكسر- بالكسر-: القطعة من الشيء المكسور و الجمع كسر مثل قطعة و قطع و المراد كسرة من الخبر.
[٢]عطف على قلب.
[٣]الانخزال: الانقطاع.
Same indexed hadith alkafi-1906; it ends on this printed page after beginning on pages 135-136.
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ فِيمَا نَاجَى اللَّهُ عَزَّ وَ جَلَّ بِهِ مُوسَى ع يَا مُوسَى لَا تَرْكَنْ إِلَى الدُّنْيَا رُكُونَ الظَّالِمِينَ وَ رُكُونَ مَنِ اتَّخَذَهَا أَباً وَ أُمّاً يَا مُوسَى لَوْ وَكَلْتُكَ إِلَى نَفْسِكَ لِتَنْظُرَ لَهَا إِذاً لَغَلَبَ عَلَيْكَ حُبُّ الدُّنْيَا وَ زَهْرَتُهَا يَا مُوسَى نَافِسْ فِي الْخَيْرِ أَهْلَهُ وَ اسْتَبِقْهُمْ إِلَيْهِ فَإِنَّ الْخَيْرَ كَاسْمِهِ وَ اتْرُكْ مِنَ الدُّنْيَا مَا بِكَ الْغِنَى عَنْهُ وَ لَا تَنْظُرْ عَيْنُكَ إِلَى كُلِّ مَفْتُونٍ بِهَا وَ مُوكَلٍ إِلَى نَفْسِهِ وَ اعْلَمْ أَنَّ كُلَّ فِتْنَةٍ بَدْؤُهَا حُبُّ الدُّنْيَا وَ لَا تَغْبِطْ أَحَداً بِكَثْرَةِ الْمَالِ فَإِنَّ مَعَ كَثْرَةِ الْمَالِ تَكْثُرُ الذُّنُوبُ لِوَاجِبِ الْحُقُوقِ وَ لَا تَغْبِطَنَّ أَحَداً بِرِضَى النَّاسِ عَنْهُ حَتَّى تَعْلَمَ أَنَّ اللَّهَ رَاضٍ عَنْهُ وَ لَا تَغْبِطَنَّ مَخْلُوقاً بِطَاعَةِ النَّاسِ لَهُ فَإِنَّ طَاعَةَ النَّاسِ لَهُ وَ اتِّبَاعَهُمْ إِيَّاهُ عَلَى غَيْرِ الْحَقِّ هَلَاكٌ لَهُ وَ لِمَنِ اتَّبَعَهُ.
21. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from certain individuals of his people from ibn abu Ya’fur who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Of the things that Allah, the Most Majestic, the Most Holy, spoke to Moses was this: “O Moses, do not rely upon the world like the unjust ones or like those who take it as their parents. O Moses, were I to leave you in the care of your own soul, lover of worldly things and its attraction would overcome you. O Moses, race in good, the people of goodness and compete with them in goodness; goodness is like its name. Leave alone of worldly matters what is beyond the bare necessities. Do not allow your eyes to look to every attractive matter that is left to its own self (considered as worthless). Note that every misfortune emerges from the love for the world. No one of you should feel excited for great wealth; with bigger wealth sins in the obligatory rights may increase. No one must feel happy because of people’s happiness with him until he learns whether Allah is also happy with him or not. No creature must be excited about people obeying him; people’s obeying him and following him on something other than the right thing is destruction for him as well as his followers.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[6]أي: فيغدو و يروح إليها متحننا.ص 135
[7]من المنافسة و هي الرغبة في الشيء و الانفراد به.ص 135
إِنَّ فِي كِتَابِ عَلِيٍّ ص إِنَّمَا مَثَلُ الدُّنْيَا كَمَثَلِ الْحَيَّةِ مَا أَلْيَنَ مَسَّهَا وَ فِي جَوْفِهَا السَّمُّ النَّاقِعُ يَحْذَرُهَا الرَّجُلُ الْعَاقِلُ وَ يَهْوِي إِلَيْهَا الصَّبِيُّ الْجَاهِلُ.
22. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn al-Mughirah from Ghiyath ibn Ibrahim from Abu ‘Abdillah (a.s.) who has said the following: “It is in the book of Ali (a.s.) ‘The example of the world is like a snake which is of soft touch and has deadly poison inside. People of reason stay away from it and ignorant children wish to feel it.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
قَالَ أَبُو عَبْدِ اللَّهِ ع كَتَبَ أَمِيرُ الْمُؤْمِنِينَ ع إِلَى بَعْضِ أَصْحَابِهِ يَعِظُهُ أُوصِيكَ وَ نَفْسِي بِتَقْوَى مَنْ لَا تَحِلُّ مَعْصِيَتُهُ وَ لَا يُرْجَى غَيْرُهُ وَ لَا الْغِنَى إِلَّا بِهِ فَإِنَّ مَنِ اتَّقَى اللَّهَ جَلَّ وَ عَزَّ وَ قَوِيَ وَ شَبِعَ وَ رَوِيَ وَ رُفِعَ عَقْلُهُ عَنْ أَهْلِ الدُّنْيَا فَبَدَنُهُ مَعَ أَهْلِ الدُّنْيَا وَ قَلْبُهُ وَ عَقْلُهُ مُعَايِنُ الْآخِرَةِ فَأَطْفَأَ بِضَوْءِ قَلْبِهِ مَا أَبْصَرَتْ عَيْنَاهُ مِنْ حُبِّ الدُّنْيَا فَقَذِرَ حَرَامَهَا وَ جَانَبَ شُبُهَاتِهَا وَ أَضَرَّ وَ اللَّهِ بِالْحَلَالِ الصَّافِي إِلَّا مَا لَا بُدَّ لَهُ مِنْ كِسْرَةٍ مِنْهُ يَشُدُّ بِهَا صُلْبَهُ وَ ثَوْبٍ يُوَارِي بِهِ عَوْرَتَهُ مِنْ أَغْلَظِ مَا يَجِدُ وَ أَخْشَنِهِ وَ لَمْ يَكُنْ لَهُ فِيمَا لَا بُدَّ لَهُ مِنْهُ ثِقَةٌ وَ لَا رَجَاءٌ فَوَقَعَتْ ثِقَتُهُ وَ رَجَاؤُهُ عَلَى خَالِقِ الْأَشْيَاءِ فَجَدَّ وَ اجْتَهَدَ وَ أَتْعَبَ بَدَنَهُ حَتَّى بَدَتِ الْأَضْلَاعُ وَ غَارَتِ الْعَيْنَانِ فَأَبْدَلَ اللَّهُ لَهُ مِنْ ذَلِكَ قُوَّةً فِي بَدَنِهِ وَ شِدَّةً فِي عَقْلِهِ وَ مَا ذُخِرَ لَهُ فِي الْآخِرَةِ أَكْثَرُ فَارْفُضِ الدُّنْيَا فَإِنَّ حُبَّ الدُّنْيَا يُعْمِي وَ يُصِمُّ وَ يُبْكِمُ وَ يُذِلُّ الرِّقَابَ فَتَدَارَكْ مَا بَقِيَ مِنْ عُمُرِكَ وَ لَا تَقُلْ غَداً أَوْ بَعْدَ غَدٍ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكَ بِإِقَامَتِهِمْ عَلَى الْأَمَانِيِّ وَ التَّسْوِيفِ حَتَّى أَتَاهُمْ أَمْرُ اللَّهِ بَغْتَةً وَ هُمْ غَافِلُونَ فَنُقِلُوا عَلَى أَعْوَادِهِمْ إِلَى قُبُورِهِمُ الْمُظْلِمَةِ الضَّيِّقَةِ وَ قَدْ أَسْلَمَهُمُ الْأَوْلَادُ وَ الْأَهْلُونَ فَانْقَطِعْ إِلَى اللَّهِ بِقَلْبٍ مُنِيبٍ مِنْ رَفْضِ الدُّنْيَا وَ عَزْمٍ لَيْسَ فِيهِ انْكِسَارٌ وَ لَا انْخِزَالٌ أَعَانَنَا اللَّهُ وَ إِيَّاكَ عَلَى طَاعَتِهِ وَ وَفَّقَنَا اللَّهُ وَ إِيَّاكَ لِمَرْضَاتِهِ.
23. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from abu Jamilah who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Amir al-Mu’minin (Ali ibn abu Talib) (a.s.) wrote to one of his companions to advise him. “I recommend that you and I be pious before the One whose disobedience is not lawful. Besides Him, in no one else is placing any hope worthwhile. Sufficiency is not achieveable without Him. Whoever is pious before Allah, the Most Majestic, the Most Holy, is strong and satisfied with food and drink, his reason soars above the people of the world. His body is with the people of the world, but his heart and power of reason examine the next life. The light of his heart extinguishes what his eyes see of the love of the world. He considers unlawful things in it filthy and stays away from its doubtful things. He, I swear by Allah, suffers losses in even clean lawful matters except small pieces for the bare necessities that keep him standing to survive and clothes, to cover his privacy, of the roughest and thickest quality that he can find. He did not find anything in which to place his trust and hope in the needed circumstances, so he placed his trust and hope in the Creator of all things. He worked hard and struggled intensely, and suffered fatigue until his ribs appeared and his eyes sunk. Allah, then, in exchange for this, strengthened his body and intensified his power of reason. What He has stored for him in the next life is much greater. Reject the world. Love of the world makes one blind, deaf and dumb and it bends the necks in humiliation. Compensate for what is left of your life and do not leave your task for tomorrow or after tomorrow. Those who were before were destroyed because of their dependence on false hope and temptation, until the command of Allah came suddenly when they were neglectful. They were transferred on (pieces of) wood to their dark and narrow graves. Their children and family abandoned them there. He was then left to Allah with a submissive heart. Those who reject the world with firmness will face no defeat or betrayal. May Allah help us and you in obeying Him, and may Allah give us and you the opportunity to do what He likes.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]الكسر- بالكسر-: القطعة من الشيء المكسور و الجمع كسر مثل قطعة و قطع و المراد كسرة من الخبر.ص 136
[2]عطف على قلب.ص 136
[3]الانخزال: الانقطاع.ص 136
مَثَلُ الدُّنْيَا كَمَثَلِ مَاءِ الْبَحْرِ كُلَّمَا شَرِبَ مِنْهُ الْعَطْشَانُ ازْدَادَ عَطَشاً حَتَّى يَقْتُلَهُ.
24. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn Mughirah and others from Talha ibn Zayd from Abu ‘Abdillah (a.s.) who has said the following: “The case of the world is like the water of the ocean. The more a thirsty person drinks from it, the thirstier he becomes, consequently, it kills him.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.