الكافي- ط الاسلامية — Volume 2, Page 174
[١]أي لم يكمل عقولهم بعد. و يختلف التكليف باختلاف مراتب العقول. كما مرّ انما يداق اللّه العباد على قدر ما آتاهم من العقول( آت).
[٢]أي تكون محرم اسراره و مختصا به غاية الاختصاص أو المعنى تكون ساتر عيوبه.
[٣]في بعض النسخ[ و التعاقد على التعاطف].
[٤]إشارة إلى سورة الفتح آية: 29.
Same indexed hadith alkafi-2063; it ends on this printed page after beginning on pages 173-174.
قَالَ أَبُو جَعْفَرٍ ع أَ يَجِيءُ أَحَدُكُمْ إِلَى أَخِيهِ فَيُدْخِلُ يَدَهُ فِي كِيسِهِ فَيَأْخُذُ حَاجَتَهُ فَلَا يَدْفَعُهُ فَقُلْتُ مَا أَعْرِفُ ذَلِكَ فِينَا فَقَالَ أَبُو جَعْفَرٍ ع فَلَا شَيْءَ إِذاً قُلْتُ فَالْهَلَاكُ إِذاً فَقَالَ إِنَّ الْقَوْمَ لَمْ يُعْطَوْا أَحْلَامَهُمْ بَعْدُ.
13. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from ibn Faddal from ‘Amr ibn Aban from Sa’id ibn al-Hassan who has said the following: “Abu Ja’far (a.s.) once asked me, ‘Does your brother (in belief) come to you, stretch his hand in your pocket and take what he needs and you do not push him aside?’ I said, ‘I do not know that such things happen among us.’ Abu Ja’far (a.s.) then said, ‘There is nothing then.’ I said, ‘It is destruction then.’ The Imam said, ‘The people have not yet recieved their power of reason.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]أي لم يكمل عقولهم بعد. و يختلف التكليف باختلاف مراتب العقول. كما مرّ انما يداق اللّه العباد على قدر ما آتاهم من العقول( آت).ص 174
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ حَقِّ الْمُؤْمِنِ فَقَالَ سَبْعُونَ حَقّاً لَا أُخْبِرُكَ إِلَّا بِسَبْعَةٍ فَإِنِّي عَلَيْكَ مُشْفِقٌ أَخْشَى أَلَّا تَحْتَمِلَ فَقُلْتُ بَلَى إِنْ شَاءَ اللَّهُ فَقَالَ لَا تَشْبَعُ وَ يَجُوعُ وَ لَا تَكْتَسِي وَ يَعْرَى وَ تَكُونُ دَلِيلَهُ وَ قَمِيصَهُ الَّذِي يَلْبَسُهُ وَ لِسَانَهُ الَّذِي يَتَكَلَّمُ بِهِ وَ تُحِبُّ لَهُ مَا تُحِبُّ لِنَفْسِكَ وَ إِنْ كَانَتْ لَكَ جَارِيَةٌ بَعَثْتَهَا لِتَمْهَدَ فِرَاشَهُ وَ تَسْعَى فِي حَوَائِجِهِ بِاللَّيْلِ وَ النَّهَارِ فَإِذَا فَعَلْتَ ذَلِكَ وَصَلْتَ وَلَايَتَكَ بِوَلَايَتِنَا وَ وَلَايَتَنَا بِوَلَايَةِ اللَّهِ عَزَّ وَ جَلَّ.
14. Ali ibn Ibrahim has narrated from al-Husayn ibn al-Hassan from Muhammad ibn ‘Uramah in a marfu’ manner from Mu’alla ibn Khanis who has said the following: “Once I asked abu ‘Abd Allah (a.s.) about the rights of the believer. The Imam said, ‘There are seventy categories of rights but I will only tell you of seven; I am compassionate for you and I fear you may not be able to bear it.’ I said, ‘Yes, I will bear it, if Allah so wills.’ The Imam said, ‘You must not satisfy yourself with food while he is hungry, you must not dress up in finery while he may not have any clothes. You must be as his guide, as his shirt (a means of protection) that he wears, his tongue with which he speaks and love for him what you love for yourself. If you have a maiden servant, send her to prepare his bed and try to serve him during the day or night. If you do this you have connected your guardianship with our guardianship and with the guardianship of Allah, the Most Majestic, the Most Holy.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]أي تكون محرم اسراره و مختصا به غاية الاختصاص أو المعنى تكون ساتر عيوبه.ص 174
الْمُسْلِمُ أَخُو الْمُسْلِمِ لَا يَظْلِمُهُ وَ لَا يَخْذُلُهُ وَ لَا يَخُونُهُ وَ يَحِقُّ عَلَى الْمُسْلِمِينَ الِاجْتِهَادُ فِي التَّوَاصُلِ وَ التَّعَاوُنُ عَلَى التَّعَاطُفِ وَ الْمُوَاسَاةُ لِأَهْلِ الْحَاجَةِ وَ تَعَاطُفُ بَعْضِهِمْ عَلَى بَعْضٍ حَتَّى تَكُونُوا كَمَا أَمَرَكُمُ اللَّهُ عَزَّ وَ جَلَّ- رُحَمَاءَ بَيْنَكُمْ مُتَرَاحِمِينَ مُغْتَمِّينَ لِمَا غَابَ عَنْكُمْ مِنْ أَمْرِهِمْ عَلَى مَا مَضَى عَلَيْهِ مَعْشَرُ الْأَنْصَارِ عَلَى عَهْدِ رَسُولِ اللَّهِ ص.
15. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from abu al-Maghra’ from Abu ‘Abdillah (a.s.) who has said the following: “The Muslim is the brother of the Muslim (in belief). He does not do injustice to him, does not betray him, and does not violate his trust. It is worthwhile for the Muslims to be assiduous in maintaining good relations with each other, be kind to each other, assist the needy ones financially and be compassionate toward each other so that they can be as Allah, the Most Majestic, the Most Holy, has commanded them to be, ‘Compassionate toward each other, ’(48:29) kind to one another and feel sad for their absence from them. You should be just as the group of Ansar (the supporters) was in the lifetime of the Messenger of Allah (a.s.) as mentioned in (48:29).’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[3]في بعض النسخ[ و التعاقد على التعاطف].ص 174
[4]إشارة إلى سورة الفتح آية: 29.ص 174
قَالَ رَسُولُ اللَّهِ ص حَقٌّ عَلَى الْمُسْلِمِ إِذَا أَرَادَ سَفَراً أَنْ يُعْلِمَ إِخْوَانَهُ وَ حَقٌّ عَلَى إِخْوَانِهِ إِذَا قَدِمَ أَنْ يَأْتُوهُ.
16. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘It is a right upon a Muslim to inform his brothers (in belief) of his decision to go on a journey. It is a right upon his Muslim brothers to visit him when he returns from the journey.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.