ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
18. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Do shake hands, it removes jealousy.”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
19. A number of our people have narrated from Sahl ibn Ziyad from Ja’far ibn Muhammad al-Ash’ari from ibn al-Qaddah from Abu ‘Abdillah (a.s.) who has said the following: “The Holy Prophet once met Hudhayfah and he extended his hand, but Hudhayfah held his hand back. The Holy Prophet asked, ‘How is it, O Hudhayfah, that I extended my hand to you and you held your hand back?’ Hudhayfah then said, ‘O Messenger of Allah, your hand is attractive but I am in a state of ritual impurity (Janaba) and I did not like to touch your hand with my hand that is not formally cleansed.’ The Holy Prophet then said, ‘Did you not know that when the Muslims meet and shake hands, their sins fall from them like leaves from trees?”’
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
20. Al-Husayn ibn Muhammad has narrated from Ahmad ibn Ishaq from Bakr ibn Muhammad from Ishaq ibn ‘ Ammar who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘No one is able to describe Allah, the Most Majestic, the Most Holy, as He should be described. In the same way His Holy Prophet cannot be described. Also, the importance of the believing people cannot be described. When he meets his brother (in belief) and shakes hands, Allah looks toward them and sins began to fall from their faces like strong wind blows away leaves from trees, until they depart each other.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
21. Ali ibn Ibrahim has narrated from his father from Muhammad ibn ‘Isa from Yunus from Rifa’a who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘A handshake of believing people is better than a handshake of angels.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn Isma’il ibn Bazi’ from Salih ibn ‘Aqabah from ‘Abd Allah ibn Muhammad al-Ju’fi from abu Ja’far and Abu ‘Abdillah (a.s.) who has said the following: “Any believer who leaves (his home) to visit his brother (in belief) because of his knowledge of the importance of such person, Allah writes for him, for every step, one good deed, deletes one evil deed, and raises him one degree in meritorious status. When he knocks at his door, the doors to heaven open to him. When they meet, shake hands and hold each other in their arm Allah turns to them with His face and expresses pride because of them to the angels and says, ‘Look at My two servants who are visiting each other and love each other for My sake. It is a right upon Me not to make them suffer in fire in the hereafter. When he returns the angels, numbering equal to the number of his breaths, steps and words, will escort him. They protect him against the misfortunes of this world and the hardships of the hereafter up to a similar night next year. If he dies in between he will be exempt from presenting an account of his deeds. If the person visited would know the importance of the visitor as he knew of his importance, he also will have the same privileges.”
[1]« يزوره» حال مقدرة.« عارفا» حال محققة عن فاعل خرج، و كان المراد بعرفان حقه أن يعلم فضله و أن له حقّ الزيارة و الرعاية و الإكرام فيرجع إلى أنّه زاره لذلك و ان اللّه تعالى جعل له حقا عليه، لا للاغراض الدنيوية( آت).ص 184
[2]« خطاه» بالضم قال الجوهريّ: الخطوة بالضم ما بين القدمين و جمع القلة خطوات و خطوات و الكثير خطا. و الخطوة بالفتح المرة الواحدة و الجمع خطوات بالتحريك و خطاء.ص 184
[3]ذكر الليلة يمكن أن يكون ايماء إلى أن الزيارة الكاملة هي أن يتم عنده إلى الليل أو لان العرب تضبط التواريخ بالليالى أو لأنهم كانوا للتقية يتزاورون بالليل.ص 184
الهوامش · 4 footnotes⌄
[١]السخيمة: الحقد و الحسد.
[٢]« بيدك الرغبة» كان الباء بمعنى« فى» أي يرغب جميع الخلق في مصافحة يدك الكريمة( آت).
[٣]على بناء الفاعل كيضرب« قدره» منصوب و مفعول مطلق للنوع أي حقّ قدره( آت).
[٤]رفاعة بن موسى الأسدى النخاس روى عن أبي عبد اللّه و أبى الحسن عليهما السلام و كان ثقة في حديثه.