الكافي- ط الاسلامية — Volume 2, Page 199
[١]أبو عمارة كنية لجماعة أكثرهم من أصحاب الباقر عليه السلام و كلهم مجاهيل و حماد بن أبي حنيفة أيضا مجهول و الظاهر أنّه كان يسأل تكرار هذا الحديث بعينه لالتذاذه بسماعه و ليؤثر فيه فيحثه على العمل به( آت).
[٢]اللهفان صفة مشبهة كاللهثان و في النهاية فيه اتقوا دعوة اللهفان و هو المكروب. يقال: لهف يلهف لهفا فهو لهفان و لهف فهو ملهوف. و في القاموس اللهثان: العطشان و قد لهث كسمع و كغراب: حر العطش و شدة الموت و لهث كمنع لهثا و لهاثا بالضم أخرج لسانه عطشا أو تعبا أو اعياء. انتهى( آت).
قَالَ أَبُو عَبْدِ اللَّهِ ع قَالَ اللَّهُ عَزَّ وَ جَلَّ الْخَلْقُ عِيَالِي فَأَحَبُّهُمْ إِلَيَّ أَلْطَفُهُمْ بِهِمْ وَ أَسْعَاهُمْ فِي حَوَائِجِهِمْ.
10. Ali ibn Ibrahim has narrated from his father from al-Hassan ibn Ali from abu Jamilah from ibn Sinan who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Allah, the Most Majestic, the Most Holy, has said, “Creatures are My dependents. The most beloved among them to Me is the most compassionate of them toward the others and who endeavors the most to help them.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
كَانَ حَمَّادُ بْنُ أَبِي حَنِيفَةَ إِذَا لَقِيَنِي قَالَ كَرِّرْ عَلَيَّ حَدِيثَكَ فَأُحَدِّثَهُ قُلْتُ رُوِّينَا أَنَّ عَابِدَ بَنِي إِسْرَائِيلَ كَانَ إِذَا بَلَغَ الْغَايَةَ فِي الْعِبَادَةِ صَارَ مَشَّاءً فِي حَوَائِجِ النَّاسِ عَانِياً بِمَا يُصْلِحُهُمْ.
11. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from his father from certain individuals of his people from abu ‘ Ammarah who has said: “Hammad ibn abu Hanifah during a meeting said to me, ‘Repeat your Hadith to me.’ I then narrate to him, ‘It is narrated to us that the worshippers of Israelites on reaching the perfect stage of worshipping would become the walkers to help meet the needs of people and paid proper attention to benefit them.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]أبو عمارة كنية لجماعة أكثرهم من أصحاب الباقر عليه السلام و كلهم مجاهيل و حماد بن أبي حنيفة أيضا مجهول و الظاهر أنّه كان يسأل تكرار هذا الحديث بعينه لالتذاذه بسماعه و ليؤثر فيه فيحثه على العمل به( آت).ص 199
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ مَنْ أَغَاثَ أَخَاهُ الْمُؤْمِنَ اللَّهْفَانَ اللَّهْثَانَ عِنْدَ جَهْدِهِ فَنَفَّسَ كُرْبَتَهُ وَ أَعَانَهُ عَلَى نَجَاحِ حَاجَتِهِ كَتَبَ اللَّهُ عَزَّ وَ جَلَّ لَهُ بِذَلِكَ ثِنْتَيْنِ وَ سَبْعِينَ رَحْمَةً مِنَ اللَّهِ يُعَجِّلُ لَهُ مِنْهَا وَاحِدَةً يُصْلِحُ بِهَا أَمْرَ مَعِيشَتِهِ وَ يَدَّخِرُ لَهُ إِحْدَى وَ سَبْعِينَ رَحْمَةً لِأَفْزَاعِ يَوْمِ الْقِيَامَةِ وَ أَهْوَالِهِ.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Mahbub from Zayd al-Shahham who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘One who helps his brother (in belief) who is grieved and exhausted in his suffering, relieves him of his hardships and helps him to meet his needs, Allah, the Most Majestic, the Most Holy, writes for this seventy-two blessings from Allah of which one is an immediate facilitation of his financial affairs and preserves the other seventy-one blessings for his life in the hereafter to help him in the disastrous and frightening conditions of the Day of Judgment.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]اللهفان صفة مشبهة كاللهثان و في النهاية فيه اتقوا دعوة اللهفان و هو المكروب. يقال:ص 199
قَالَ رَسُولُ اللَّهِ ص مَنْ أَعَانَ مُؤْمِناً نَفَّسَ اللَّهُ عَزَّ وَ جَلَّ عَنْهُ ثَلَاثاً وَ سَبْعِينَ كُرْبَةً وَاحِدَةً فِي الدُّنْيَا وَ ثِنْتَيْنِ وَ سَبْعِينَ كُرْبَةً عِنْدَ كُرَبِهِ الْعُظْمَى قَالَ حَيْثُ يَتَشَاغَلُ النَّاسُ بِأَنْفُسِهِمْ.
2. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘One who provides financial help for his brother (in belief), Allah, the Most Majestic, the Most Holy, provides for him relief in seventy-three grievous conditions. One is for the worldly life and the other seventy-two in times of great grief and hardship (Day of Judgment), when people will be preoccupied with the problems of their own souls.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 199-200.
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً نَفَّسَ اللَّهُ عَنْهُ كُرَبَ الْآخِرَةِ وَ خَرَجَ مِنْ قَبْرِهِ وَ هُوَ ثَلِجُ الْفُؤَادِ[1] وَ مَنْ أَطْعَمَهُ مِنْ جُوعٍ أَطْعَمَهُ اللَّهُ مِنْ ثِمَارِ الْجَنَّةِ وَ مَنْ سَقَاهُ شَرْبَةً سَقَاهُ اللَّهُ مِنَ الرَّحِيقِ الْمَخْتُومِ[2].
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Husayn ibn Nu’Aim from Musmi’ abu Sayyar who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘For one who provides relief for his brother (in belief), Allah provides him relief in hardship in the life hereafter. He will come out of his grave with a comfortable heart. Whoever satisfies his (a believers’s) hunger Allah will feed him from the fruits of paradise. One who provides drink for him Allah will quench his (the helper’s) thirst with the sealed wine of paradise.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.