الكافي- ط الاسلامية — Volume 2, Page 200
[١]أي فرح القلب مطمئنا واثقا برحمة اللّه( آت).
[٢]« الرحيق المختوم» الرحيق من أسماء الخمر يريد خمر الجنة و المختوم: المصون الذي لم يبتذل لاجل ختامه.
[٣]في بعض النسخ[ بالخير].
[٤]أي من أشبع كافرا لكفره.
[٥]لعله مجاز من باب إطلاق اسم المحل على الحال لان معنى الافق: الناحية كما في الصحاح.
Same indexed hadith alkafi-2166; it ends on this printed page after beginning on pages 199-200.
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً نَفَّسَ اللَّهُ عَنْهُ كُرَبَ الْآخِرَةِ وَ خَرَجَ مِنْ قَبْرِهِ وَ هُوَ ثَلِجُ الْفُؤَادِ[1] وَ مَنْ أَطْعَمَهُ مِنْ جُوعٍ أَطْعَمَهُ اللَّهُ مِنْ ثِمَارِ الْجَنَّةِ وَ مَنْ سَقَاهُ شَرْبَةً سَقَاهُ اللَّهُ مِنَ الرَّحِيقِ الْمَخْتُومِ[2].
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Husayn ibn Nu’Aim from Musmi’ abu Sayyar who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘For one who provides relief for his brother (in belief), Allah provides him relief in hardship in the life hereafter. He will come out of his grave with a comfortable heart. Whoever satisfies his (a believers’s) hunger Allah will feed him from the fruits of paradise. One who provides drink for him Allah will quench his (the helper’s) thirst with the sealed wine of paradise.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
مَنْ فَرَّجَ عَنْ مُؤْمِنٍ فَرَّجَ اللَّهُ عَنْ قَلْبِهِ يَوْمَ الْقِيَامَةِ.
4. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al- Hassan ibn Ali al-Washsha’ from al-Rida (a.s.) who has said the following: “Whoever relieves a believer from suffering, Allah will provide relief for his (helper’s) heart on the Day of Judgment.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ أَيُّمَا مُؤْمِنٍ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً وَ هُوَ مُعْسِرٌ يَسَّرَ اللَّهُ لَهُ حَوَائِجَهُ فِي الدُّنْيَا وَ الْآخِرَةِ قَالَ وَ مَنْ سَتَرَ عَلَى مُؤْمِنٍ عَوْرَةً يَخَافُهَا سَتَرَ اللَّهُ عَلَيْهِ سَبْعِينَ عَوْرَةً مِنْ عَوْرَاتِ الدُّنْيَا وَ الْآخِرَةِ قَالَ وَ اللَّهُ فِي عَوْنِ الْمُؤْمِنِ مَا كَانَ الْمُؤْمِنُ فِي عَوْنِ أَخِيهِ فَانْتَفِعُوا بِالْعِظَةِ وَ ارْغَبُوا فِي الْخَيْرِ.
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al- Hassan ibn Mahbub from Jamil ibn Salih from Dharih al-Muharibi who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Any believer who relieves a believer from his hardships in a constraining condition Allah will make his (helper’s) needs easily met in this world and in the next.’ The Imam said, ‘Whoever provides cover for the private matters of a believer for which he is afraid, Allah will provide cover for his (helper’s) seventy private matters of this world and in the next life.’ The Imam said, ‘Allah supports a believer as long as he supports his believing brother (in belief). You must benefit from the good advice and be interested in good deeds.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]في بعض النسخ[ بالخير].ص 200
مَنْ أَشْبَعَ مُؤْمِناً وَجَبَتْ لَهُ الْجَنَّةُ وَ مَنْ أَشْبَعَ كَافِراً كَانَ حَقّاً عَلَى اللَّهِ أَنْ يَمْلَأَ جَوْفَهُ مِنَ الزَّقُّومِ مُؤْمِناً كَانَ أَوْ كَافِراً.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from abu Yahya al-Wasiti from certain individuals of our people from Abu ‘Abdillah (a.s.) who has said the following: “Paradise becomes necessary for one who satisfies the hunger of a believer. For one who satisfies the hunger of an unbeliever (for his disbelief) it becomes necessary for Allah to fill his belly with al-Zaqum, the fruit of hell, regardless of his being a believer or unbeliever.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]أي فرح القلب مطمئنا واثقا برحمة اللّه( آت).ص 200
[4]أي من أشبع كافرا لكفره.ص 200
لَأَنْ أُطْعِمَ رَجُلًا مِنَ الْمُسْلِمِينَ أَحَبُّ إِلَيَّ مِنْ أَنْ أُطْعِمَ أُفُقاً مِنَ النَّاسِ قُلْتُ وَ مَا الْأُفُقُ قَالَ مِائَةُ أَلْفٍ أَوْ يَزِيدُونَ.
2. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from certain individuals of our people from abu Basir from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Satisfying the hunger of a Muslim is more beloved to me than feeding a whole horizon of people.’ 1 then asked, ‘What is a horizon?’ The Imam said, ‘It is one hundred thousand or more people.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]« الرحيق المختوم» الرحيق من أسماء الخمر يريد خمر الجنة و المختوم: المصون الذي لم يبتذل لاجل ختامه.ص 200
[5]لعله مجاز من باب إطلاق اسم المحل على الحال لان معنى الافق: الناحية كما في الصحاح.ص 200
Complete indexed hadith starts here; printed across pages 200-201.
قَالَ رَسُولُ اللَّهِ ص مَنْ أَطْعَمَ ثَلَاثَةَ نَفَرٍ مِنَ الْمُسْلِمِينَ أَطْعَمَهُ اللَّهُ مِنْ ثَلَاثِ جِنَانٍ- فِي مَلَكُوتِ السَّمَاوَاتِ الْفِرْدَوْسِ وَ جَنَّةِ عَدْنٍ وَ طُوبَى [وَ] شَجَرَةٍ تَخْرُجُ مِنْ جَنَّةِ عَدْنٍ غَرَسَهَا رَبُّنَا بِيَدِهِ.
3. It is narrated from him (narrator of the Hadith above) from Ahmad from Safwan ibn Yahya from abu Hamza from abu Ja’far (a.s.) who has said the following: “The Messenger of Allah has said, ‘Whoever, feeds three Muslims, Allah will feed him from three gardens in the Kingdom of the heaven, the garden of al-Firdaws, (paradise), the garden of Eden and Tuba’, the tree that comes out of the garden of Eden is planted by our Lord with His own hands.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]عد طوبى من الجنان لان فيه من أنواع الثمار و قوله:« و شجرة» عطف على ثلاث يعنى أطعمه اللّه من ثلاث جنان و من شجرة في جنة عدن، غرسها اللّه بيده( فى).ص 201