الكافي- ط الاسلامية — Volume 2, Page 211
[١]في بعض النسخ[ من يشاء].
[٢]أي لا بأس عليك أو على الاستفهام أي ايّ ضرر عليك في ان تخلى بينهم و بين ربهم.
[٣]النبذ. طرحك الشيء. امامك او وراءك.
[٤]التحريم: 6.
Same indexed hadith alkafi-2218; it ends on this printed page after beginning on pages 210-211.
قُلْتُ لِأَبِي جَعْفَرٍ ع قَوْلُ اللَّهِ عَزَّ وَ جَلَّ فِي كِتَابِهِ- وَ مَنْ أَحْياها فَكَأَنَّما أَحْيَا النَّاسَ جَمِيعاً- قَالَ مِنْ حَرَقٍ أَوْ غَرَقٍ قُلْتُ فَمَنْ أَخْرَجَهَا مِنْ ضَلَالٍ إِلَى هُدًى قَالَ ذَاكَ تَأْوِيلُهَا الْأَعْظَمُ. - مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ وَ عَبْدِ اللَّهِ ابْنَيْ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ أَبَانٍ مِثْلَهُ.
2. It is narrated from him (narrator of the Hadith above) from Ali ibn al-Hakam from Aban ibn ‘Uthman from Fudayl ibn Yasar who has said the following: “I asked abu Ja’far (a.s.) about the words of Allah, the Most Majestic, the Most Holy, in His book, ‘ ... to save a life is as great a virtue as to save all of mankind. . . .’ (5:32) The Imam said, ‘It refers to burning or drowning someone.’ I asked, ‘What if someone takes him out of straying to guidance?’ The Imam said, ‘That is the greatest interpretation of the case in point.’” Muhammad ibn Yahya has narrated from Ahmad and ‘Abd Allah the two sons of Muhammad ibn ‘Isa from Ali ibn al-Hakam from Aban: a similar Hadith.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع أَسْأَلُكَ أَصْلَحَكَ اللَّهُ فَقَالَ نَعَمْ فَقُلْتُ كُنْتُ عَلَى حَالٍ وَ أَنَا الْيَوْمَ عَلَى حَالٍ أُخْرَى كُنْتُ أَدْخُلُ الْأَرْضَ فَأَدْعُو الرَّجُلَ وَ الِاثْنَيْنِ وَ الْمَرْأَةَ فَيُنْقِذُ اللَّهُ مَنْ شَاءَ وَ أَنَا الْيَوْمَ لَا أَدْعُو أَحَداً فَقَالَ وَ مَا عَلَيْكَ أَنْ تُخَلِّيَ بَيْنَ النَّاسِ وَ بَيْنَ رَبِّهِمْ فَمَنْ أَرَادَ اللَّهُ أَنْ يُخْرِجَهُ مِنْ ظُلْمَةٍ إِلَى نُورٍ أَخْرَجَهُ ثُمَّ قَالَ وَ لَا عَلَيْكَ إِنْ آنَسْتَ مِنْ أَحَدٍ خَيْراً أَنْ تَنْبِذَ إِلَيْهِ الشَّيْءَ نَبْذاً قُلْتُ أَخْبِرْنِي عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ مَنْ أَحْياها فَكَأَنَّما أَحْيَا النَّاسَ جَمِيعاً قَالَ مِنْ حَرَقٍ أَوْ غَرَقٍ ثُمَّ سَكَتَ ثُمَّ قَالَ تَأْوِيلُهَا الْأَعْظَمُ أَنْ دَعَاهَا فَاسْتَجَابَتْ لَهُ.
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Khalid from al- Nadr ibn Suwayd from Yahya ibn ‘Imran al- Halabi from abu Khalid al-Qammat from Humran who has said the following: “Once I said to Abu ‘Abdillah (a.s.) ‘Can I ask you a question, may Allah keep you well?’ He said, ‘Yes you may do so.’ I said, ‘I was in a particular condition and today I am in another condition. I would go in the land to invite one or two men and women (to our belief) and Allah would save whomever He wanted. Today I do not invite anyone.’ The Imam said, ‘It is no offense to you to leave people to their Lord. Whomever Allah wants to guide and take out of darkness to light He does so.’ The Imam then said, ‘It is not an offense to you if you sense good in someone to introduce an issue.’ 1 then said, ‘Tell me about the words of Allah, the Most Majestic, the Most Holy, ‘. . . to save a life is as great a virtue as to save all of mankind. . . .’ (5:32) The Imam said, ‘It refers to burning or drowning someone. He then remained quiet and then said, ‘Its greatest case in point, is that one is invited (to the truth), and he accepts it.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]في بعض النسخ[ من يشاء].ص 211
[2]أي لا بأس عليك أو على الاستفهام أي ايّ ضرر عليك في ان تخلى بينهم و بين ربهم.ص 211
[3]النبذ. طرحك الشيء. امامك او وراءك.ص 211
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنَّ لِي أَهْلَ بَيْتٍ وَ هُمْ يَسْمَعُونَ مِنِّي أَ فَأَدْعُوهُمْ إِلَى هَذَا الْأَمْرِ فَقَالَ نَعَمْ إِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ فِي كِتَابِهِ- يا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنْفُسَكُمْ وَ أَهْلِيكُمْ ناراً وَقُودُهَا النَّاسُ وَ الْحِجارَةُ.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Nu’man from ‘Abd Allah ibn Muskan from Sulayman ibn Khalid who has said the following: “Once I asked Abu ‘Abdillah (a.s.) ‘I know a family who listens to me, should I invite them to this cause (belief of the Shi ’a Muslims)?’ The Imam said, ‘Yes, Allah, the Most Majestic, the Most Holy, says in His book, ‘Believers, save yourselves and your families from the fire which is fueled with people and stones . . (66:6)
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[4]التحريم: 6.ص 211