الكافي- ط الاسلامية — Volume 2, Page 293
[١]يعني و كلّ نبيّ مستجاب الدعوة.
[٢]المستأثر: المستقل بدون إذن اللّه. و في القاموس استأثر بالشيء: استبد به و خص به نفسه.
[٣]الصعود إليه كناية عن القبول. و مضى تمام الحديث في باب ترك دعاء الناس.
Same indexed hadith alkafi-2480; it ends on this printed page after beginning on pages 292-293.
قَالَ رَسُولُ اللَّهِ ص أَ لَا أُخْبِرُكُمْ بِشِرَارِ رِجَالِكُمْ قُلْنَا بَلَى يَا رَسُولَ اللَّهِ فَقَالَ إِنَّ مِنْ شِرَارِ رِجَالِكُمُ الْبَهَّاتَ الْجَرِيءَ الْفَحَّاشَ الْآكِلَ وَحْدَهُ وَ الْمَانِعَ رِفْدَهُ- وَ الضَّارِبَ عَبْدَهُ وَ الْمُلْجِئَ عِيَالَهُ إِلَى غَيْرِهِ.
13. A number of our people have narrated from Sahl ibn Ziyad and Ali ibn Ibrahim has narrated from his father all from ibn Mahbub from ibn Ri’ab from abu Hamza from Jabir ibn ‘Abd Allah who has said the following: “The Messenger of Allah (a.s.) once asked, ‘Should I tell you who is the most wicked among your men?’ They said, ‘Yes, O Messenger of Allah.’ He said, ‘Of the wicked ones among you is a man, accusing, boldly foulmouthed, eating all alone, refusing to give any gifts, beats up his slave and causes his family to seek refuge in others.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[2]البهّات مبالغة من البهتان. و الجرى: بالياء المشددة و بالهمزة أيضا على فعيل و هو المقدام على القبيحص 292
قَالَ رَسُولُ اللَّهِ ص خَمْسَةٌ لَعَنْتُهُمْ وَ كُلُّ نَبِيٍّ مُجَابٍ الزَّائِدُ فِي كِتَابِ اللَّهِ وَ التَّارِكُ لِسُنَّتِي- وَ الْمُكَذِّبُ بِقَدَرِ اللَّهِ وَ الْمُسْتَحِلُّ مِنْ عِتْرَتِي مَا حَرَّمَ اللَّهُ وَ الْمُسْتَأْثِرُ بِالْفَيْءِ وَ الْمُسْتَحِلُّ لَهُ.
14. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Muyassir from his father from abu Ja’far (a.s.) who has said the following: “The Messenger of Allah has said, ‘I have condemned five things and so also has every prophet whose prayer would not miss acceptance: One who adds things to the book of Allah, ignores my Sunnah (traditions), rejects Allah’s measures, legalizes things that Allah has made unlawful about my descendents and the undeserved appropriator of al-Fay’ (property acquired from the enemy in battle) to himself, considering it lawful.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]يعني و كلّ نبيّ مستجاب الدعوة.ص 293
[2]المستأثر: المستقل بدون إذن اللّه. و في القاموس استأثر بالشيء: استبد به و خص به نفسه.ص 293
لِعَبَّادِ بْنِ كَثِيرٍ الْبَصْرِيِّ فِي الْمَسْجِدِ وَيْلَكَ يَا عَبَّادُ إِيَّاكَ وَ الرِّيَاءَ فَإِنَّهُ مَنْ عَمِلَ لِغَيْرِ اللَّهِ وَكَلَهُ اللَّهُ إِلَى مَنْ عَمِلَ لَهُ.
1. A number of our people have narrated from Sahl ibn Ziyad from Ja’far ibn Muhammad al-Ash’ari from ibn al-Qaddah who has said the following: “Once Abu ‘Abdillah (a.s.) said to ‘Abbad ibn Kathir al-Basri in the Mosque, ‘Woe upon you, O ‘Abbad, you must never show off; whoever works for someone other than Allah, He will assign him to that for which he has worked.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ اجْعَلُوا أَمْرَكُمْ هَذَا لِلَّهِ وَ لَا تَجْعَلُوهُ لِلنَّاسِ فَإِنَّهُ مَا كَانَ لِلَّهِ فَهُوَ لِلَّهِ وَ مَا كَانَ لِلنَّاسِ فَلَا يَصْعَدُ إِلَى اللَّهِ.
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Faddal from Ali ibn ‘Uqbah from his father who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Allow your cause (Shi’a belief) to be just for the sake of Allah and do not assign it to people; whatever is for the sake of Allah is for Allah, and what is for people is unable to rise to Allah (will not be accepted).”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]الصعود إليه كناية عن القبول. و مضى تمام الحديث في باب ترك دعاء الناس.ص 293
قَالَ أَبُو عَبْدِ اللَّهِ ع كُلُّ رِيَاءٍ شِرْكٌ إِنَّهُ مَنْ عَمِلَ لِلنَّاسِ كَانَ ثَوَابُهُ عَلَى النَّاسِ وَ مَنْ عَمِلَ لِلَّهِ كَانَ ثَوَابُهُ عَلَى اللَّهِ.
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from abu al- Mighra’ from Yazid ibn Khalifah who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Showing off is considering things as partners of Allah. Whoever works for people, his rewards are upon the people and whoever works for Allah, his reward is before Allah.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 293-294.
الرَّجُلُ يَعْمَلُ شَيْئاً مِنَ الثَّوَابِ لَا يَطْلُبُ بِهِ وَجْهَ اللَّهِ إِنَّمَا يَطْلُبُ تَزْكِيَةَ النَّاسِ- يَشْتَهِي أَنْ يُسْمِعَ بِهِ النَّاسَ فَهَذَا الَّذِي أَشْرَكَ بِعِبَادَةِ رَبِّهِ ثُمَّ قَالَ مَا مِنْ عَبْدٍ أَسَرَّ خَيْراً فَذَهَبَتِ الْأَيَّامُ أَبَداً حَتَّى يُظْهِرَ اللَّهُ لَهُ خَيْراً وَ مَا مِنْ عَبْدٍ يُسِرُّ شَرّاً فَذَهَبَتِ الْأَيَّامُ أَبَداً حَتَّى يُظْهِرَ اللَّهُ لَهُ شَرّاً.
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa’id from al-Nadr ibn Suwayd from al-Qasim ibn Sulayman from Jarrah al-Mada’ini, who reports from Imam al-Sadiq (AS) that he asked the Imam about the words of the Almighty that ‘whosoever is desirous of meeting his Creator, he should perform virtuous deeds and should not ascribe any partner to God in his worship,’ (18:110) seeking an explanation. Imam al-Sadiq (AS) said, ‘A person who performs good deeds but not for the sake of being blessed with the vision of his God, his acts are aimed at being considered as pious by the people, and he wishes that people should know about his deeds; such a person is counted among polytheists, who have ascribed partners to God.’ The Imam (AS) continued: ‘There is none in the world, who has concealed his good deeds and after passage of time God has not revealed them. And there is none in the world who could conceal his wicked deeds for ever, for they were exposed by God before he passed away from the world.’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]الكهف: 110.ص 294