الكافي- ط الاسلامية — Volume 2, Page 320
[١]الباء للتعدية و الضمير للحديث.
[٢]« رأيت الخير كله» أي رفاهية الدنيا و سعادة الآخرة لان الطمع يورث كثيرا من المفاسد في القلب كالحسد و الحقد و العداوة و الوقيعة و الظلم و النفاق و الرياء و عدم التوكل
[٣]في بعض النسخ[ أحمد بن محمّد].
مَنْ كَثُرَ اشْتِبَاكُهُ بِالدُّنْيَا كَانَ أَشَدَّ لِحَسْرَتِهِ عِنْدَ فِرَاقِهَا.
16. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from ibn Sinan from Hafs ibn Qurt from Abu ‘Abdillah (a.s.) who has said the following: “Whoever’ s entanglement with the world is greater his sorrow to leave this world becomes more intense.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ مَنْ تَعَلَّقَ قَلْبُهُ بِالدُّنْيَا تَعَلَّقَ قَلْبُهُ بِثَلَاثِ خِصَالٍ هَمٍّ لَا يَفْنَى- وَ أَمَلٍ لَا يُدْرَكُ وَ رَجَاءٍ لَا يُنَالُ.
17. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from ‘Abd al- ‘Aziz al-‘Abdi from ibn abu Ya’fur who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Whoever’s heart is lodged with the world is ensnared with three things: a concern that never vanishes, a wish that never comes true and a hope that never materializes.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
مَا أَقْبَحَ بِالْمُؤْمِنِ أَنْ تَكُونَ لَهُ رَغْبَةٌ تُذِلُّهُ.
1. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Ali ibn Hassan from those who narrated to him from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘How disgraceful to a believer is a desire that humiliates him!”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
بِئْسَ الْعَبْدُ عَبْدٌ لَهُ طَمَعٌ يَقُودُهُ وَ بِئْسَ الْعَبْدُ عَبْدٌ لَهُ رَغْبَةٌ تُذِلُّهُ.
2. It is narrated from him (narrator of the Hadith above) from his father from those whom he has mentioned in his book from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘The worst servant is the servant who has a greed that dominates him and so also is a servant whose desires humiliate him.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]الباء للتعدية و الضمير للحديث.ص 320
قَالَ عَلِيُّ بْنُ الْحُسَيْنِ ع رَأَيْتُ الْخَيْرَ كُلَّهُ قَدِ اجْتَمَعَ فِي قَطْعِ الطَّمَعِ عَمَّا فِي أَيْدِي النَّاسِ.
3. Ali ibn Ibrahim has narrated from his father from al-Qasim ibn Muhammad from al-Minqari from ‘Abd al-Razzaq from Mu’ammar from al-Zuhri who has said the following: “Ali ibn al-Husayn (a.s.) has said, ‘I have seen all good is gathered together in eradicating of greed for what is in people’s possession.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]« رأيت الخير كله» أي رفاهية الدنيا و سعادة الآخرة لان الطمع يورث كثيرا من المفاسد في القلب كالحسد و الحقد و العداوة و الوقيعة و الظلم و النفاق و الرياء و عدم التوكلص 320
قُلْتُ لَهُ مَا الَّذِي يُثْبِتُ الْإِيمَانَ فِي الْعَبْدِ قَالَ الْوَرَعُ وَ الَّذِي يُخْرِجُهُ مِنْهُ قَالَ الطَّمَعُ.
4. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from certain individuals of our people from Ali ibn Sulayman ibn Rashid from Musa ibn Salam from Sa’dan who has said the following: “Once I asked Abu ‘Abdillah (a.s.) ‘What (deed) establishes belief firmly in a servant (of Allah)?’ The Imam said, ‘It is restraint from the worldly attractions (sins).’ I then asked, ‘What (kind of thing) removes belief from a person?’ The Imam said, ‘It is greed.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]في بعض النسخ[ أحمد بن محمّد].ص 320