الكافي- ط الاسلامية — Volume 2, Page 321
[١]الخرق بالضم و بالتحريك: عدم الرفق في القول و الفعل.
[٢]في بعض النسخ[ عن الايمان].
[٣]أي سلب منه خاصيته و يصيره شيئا آخر.
مَنْ قُسِمَ لَهُ الْخُرْقُ حُجِبَ عَنْهُ الْإِيمَانُ.
1. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from those he has narrated from Muhammad ibn ‘Abd al-Rahman ibn abu Layla’ from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘Whoever has a share of harshness (in his behavior), belief is separated from him.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]الخرق بالضم و بالتحريك: عدم الرفق في القول و الفعل.ص 321
[2]في بعض النسخ[ عن الايمان].ص 321
قَالَ رَسُولُ اللَّهِ ص لَوْ كَانَ الْخُرْقُ خَلْقاً يُرَى مَا كَانَ شَيْءٌ مِمَّا خَلَقَ اللَّهُ أَقْبَحَ مِنْهُ.
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Nu’man from ‘Amr ibn Shamir from Jabir from abu Ja’far (a.s.) who has said the following: “The Messenger of Allah has said, ‘Had harshness been among the visible creatures it would have looked the most loathsome of the creatures of Allah.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
إِنَّ سُوءَ الْخُلُقِ لَيُفْسِدُ الْعَمَلَ كَمَا يُفْسِدُ الْخَلُّ الْعَسَلَ.
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Wickedness and evil behavior destroys and spoils good deeds just as vinegar spoils honey.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]أي سلب منه خاصيته و يصيره شيئا آخر.ص 321
قَالَ النَّبِيُّ ص أَبَى اللَّهُ عَزَّ وَ جَلَّ لِصَاحِبِ الْخُلُقِ السَّيِّئِ بِالتَّوْبَةِ قِيلَ وَ كَيْفَ ذَاكَ يَا رَسُولَ اللَّهِ قَالَ لِأَنَّهُ إِذَا تَابَ مِنْ ذَنْبٍ وَقَعَ فِي ذَنْبٍ أَعْظَمَ مِنْهُ.
2. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: “The Holy Prophet has said, ‘Allah, the Most Majestic, the Most Holy, refuses to accept the repentance of a person of bad conduct.’ It was asked, ‘Why is it so, O Messenger of Allah?’ He said, ‘It is because when he repents from a sin he falls into a greater sin.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
إِنَّ سُوءَ الْخُلُقِ لَيُفْسِدُ الْإِيمَانَ كَمَا يُفْسِدُ الْخَلُّ الْعَسَلَ.
3. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Isma’il ibn Mehran from Sayf ibn ‘Amirah from those whom he has mentioned (in his book) from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Wicked and evil behavior spoils good deeds just as vinegar spoils honey.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
مَنْ سَاءَ خُلُقُهُ عَذَّبَ نَفْسَهُ.
4. It is narrated from him (narrator of the Hadith above) from Muhammad ibn Isma’il ibn Bazi’ from ‘Abd Allah ibn ‘Uthman from al-Husayn ibn Mehran from Ishaq ibn Ghalib from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whoever’s behavior is bad and evil, his soul lives in suffering.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.