الكافي- ط الاسلامية — Volume 2, Page 368
[١]قد مرّ معناه في باب قضاء حاجة المؤمن ص 196.
[٢]المراد بالظل: الكنف، أي لا ملجأ و لا مفزع إلّا إليه.
[٣]في النهاية: فيه« من أعان على مؤمن بشطر كلمة» قيل هو أن يقول: اق في اقتل كما قال عليه السلام« كفى بالسيف شا» يريد شاهدا انتهى. و يحتمل أن يكون كناية عن قلة الكلام و أن يقول نعم مثلا في جواب من قال: قتل، و في بعض النسخ[ ما بين عينيه: آيس من رحمة اللّه].
Same indexed hadith alkafi-2793; it ends on this printed page after beginning on pages 367-368.
سَمِعْتُ أَبَا الْحَسَنِ ع يَقُولُ مَنْ أَتَاهُ أَخُوهُ الْمُؤْمِنُ فِي حَاجَةٍ فَإِنَّمَا هِيَ رَحْمَةٌ مِنَ اللَّهِ عَزَّ وَ جَلَّ سَاقَهَا إِلَيْهِ فَإِنْ قَبِلَ ذَلِكَ فَقَدْ وَصَلَهُ بِوَلَايَتِنَا وَ هُوَ مَوْصُولٌ بِوَلَايَةِ اللَّهِ عَزَّ وَ جَلَّ وَ إِنْ رَدَّهُ عَنْ حَاجَتِهِ وَ هُوَ يَقْدِرُ عَلَى قَضَائِهَا سَلَّطَ اللَّهُ عَلَيْهِ شُجَاعاً مِنْ نَارٍ يَنْهَشُهُ فِي قَبْرِهِ إِلَى يَوْمِ الْقِيَامَةِ مَغْفُورٌ لَهُ أَوْ مُعَذَّبٌ فَإِنْ عَذَرَهُ الطَّالِبُ كَانَ أَسْوَأَ حَالًا قَالَ وَ سَمِعْتُهُ يَقُولُ مَنْ قَصَدَ إِلَيْهِ رَجُلٌ مِنْ إِخْوَانِهِ مُسْتَجِيراً بِهِ فِي بَعْضِ أَحْوَالِهِ فَلَمْ يُجِرْهُ بَعْدَ أَنْ يَقْدِرَ عَلَيْهِ فَقَدْ قَطَعَ وَلَايَةَ اللَّهِ تَبَارَكَ وَ تَعَالَى.
4. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from Ahmad ibn Muhammad ibn ‘Abd Allah from Ali ibn Ja’far who has said the following: “I heard abu al-Hassan (a.s.) saying, ‘Whoever has a brother (in belief) who comes to him for help it is a favor to him from Allah, the Most Majestic, the Most Holy, Who has sent to him. If he accepted it (the favor) he has connected his guardianship with ours, which is connected with the guardianship of Allah, the Most Majestic, the Most Holy, and if he did not help while capable of helping, Allah will make a serpent from the fire to bite him in his grave up to the Day of Judgment when he may be forgiven or punished, and if the needy person accepts his (unreal) apology, it will be much worse for him. ’ “I (the narrator) heard the Imam saying, ‘Whoever has a brother (in belief) who comes to him for help in his needy condition, but does not provide help while capable to help, he (refusing to help) has cut off the guardianship of Allah, the Most Blessed, the Most High.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]قد مرّ معناه في باب قضاء حاجة المؤمن ص 196.ص 368
قَالَ رَسُولُ اللَّهِ ص مَنْ نَظَرَ إِلَى مُؤْمِنٍ نَظْرَةً لِيُخِيفَهُ بِهَا أَخَافَهُ اللَّهُ عَزَّ وَ جَلَّ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ.
1. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Muhammad ibn ‘Isa from al-Ansari from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Whoever looks upon a believer to frighten him, Allah, the Most Majestic, the Most Holy, will frighten him on the day when there will be no shadow (protection), accept His shadow.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]المراد بالظل: الكنف، أي لا ملجأ و لا مفزع إلّا إليه.ص 368
مَنْ رَوَّعَ مُؤْمِناً بِسُلْطَانٍ لِيُصِيبَهُ مِنْهُ مَكْرُوهٌ فَلَمْ يُصِبْهُ فَهُوَ فِي النَّارِ وَ مَنْ رَوَّعَ مُؤْمِناً بِسُلْطَانٍ لِيُصِيبَهُ مِنْهُ مَكْرُوهٌ فَأَصَابَهُ فَهُوَ مَعَ فِرْعَوْنَ وَ آلِ فِرْعَوْنَ فِي النَّارِ.
2. Ali ibn Ibrahim has narrated from his father from abu Ishaq al-Khaffaf from certain people of al-Kufah from Abu ‘Abdillah (a.s.) who has said the following: ‘‘Whoever frightens a believer with an authority and force that may harm him but is not harmed (the frightening person) will be in the fire. Whoever frightens a believer by an authority and forces to harm him and he is harmed, (the frightening person) will be raised with the Pharaoh and the people of Pharaoh in the fire.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
مَنْ أَعَانَ عَلَى مُؤْمِنٍ بِشَطْرِ كَلِمَةٍ لَقِيَ اللَّهَ عَزَّ وَ جَلَّ يَوْمَ الْقِيَامَةِ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ آيِسٌ مِنْ رَحْمَتِي.
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from certain individuals of his people from Abu ‘Abdillah (a.s.) who has said the following: ‘‘Whoever helps (someone) against a believer, even with a part of a word, will meet Allah, the Most Majestic, the Most Holy, on the Day of Judgment with a writing between his eyes that will say, ‘Deprived of My mercy.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]في النهاية: فيه« من أعان على مؤمن بشطر كلمة» قيل هو أن يقول: اق في اقتل كما قال عليه السلام« كفى بالسيف شا» يريد شاهدا انتهى. و يحتمل أن يكون كناية عن قلة الكلام و أن يقول نعم مثلا في جواب من قال: قتل، و في بعض النسخ[ ما بين عينيه: آيس من رحمة اللّه].ص 368