الكافي- ط الاسلامية — Volume 2, Page 374
[١]في بعض النسخ[ عبيد اللّه بن صالح].
[٢]الجعفرى هو أبو هاشم داود بن القاسم الجعفرى و هو من أجلة أصحابنا و يقال: إنّه لقى الرضا إلى آخر الأئمّة عليهم السلام و أبو الحسن يحتمل الرضا و الهادى عليهما السلام و يحتمل أن يكون سليمان بن جعفر الجعفرى كما صرّح به في مجالس المفيد. و« يقول» أي الرجل و« فقال» أى ذلك الرجل و كونه كلام بكر و الضمير للجعفرى بعيد و في المجالس:« يقول لابى» و هو أظهر و يؤيد الأول.
Same indexed hadith alkafi-2817; it ends on this printed page after beginning on pages 373-374.
قَالَ رَسُولُ اللَّهِ ص خَمْسٌ إِنْ أَدْرَكْتُمُوهُنَّ فَتَعَوَّذُوا بِاللَّهِ مِنْهُنَّ لَمْ تَظْهَرِ الْفَاحِشَةُ فِي قَوْمٍ قَطُّ حَتَّى يُعْلِنُوهَا إِلَّا ظَهَرَ فِيهِمُ الطَّاعُونُ وَ الْأَوْجَاعُ الَّتِي لَمْ تَكُنْ فِي أَسْلَافِهِمُ الَّذِينَ مَضَوْا وَ لَمْ يَنْقُصُوا الْمِكْيَالَ وَ الْمِيزَانَ إِلَّا أُخِذُوا بِالسِّنِينَ وَ شِدَّةِ الْمَئُونَةِ وَ جَوْرِ السُّلْطَانِ وَ لَمْ يَمْنَعُوا الزَّكَاةَ إِلَّا مُنِعُوا الْقَطْرَ مِنَ السَّمَاءِ وَ لَوْ لَا الْبَهَائِمُ لَمْ يُمْطَرُوا- وَ لَمْ يَنْقُضُوا عَهْدَ اللَّهِ وَ عَهْدَ رَسُولِهِ إِلَّا سَلَّطَ اللَّهُ عَلَيْهِمْ عَدُوَّهُمْ وَ أَخَذُوا بَعْضَ مَا فِي أَيْدِيهِمْ وَ لَمْ يَحْكُمُوا بِغَيْرِ مَا أَنْزَلَ اللَّهُ عَزَّ وَ جَلَّ إِلَّا جَعَلَ اللَّهُ عَزَّ وَ جَلَّ بَأْسَهُمْ بَيْنَهُمْ.
1. Ali ibn Ibrahim has narrated from his father and a number of our people have narrated from Ahmad ibn Muhammad all from Ahmad ibn Muhammad ibn abu Nasr from Aban from a man from abu Ja’far (a.s.) who has said the following: “The Messenger of Allah (ﷺ) said: "There are five things—if you encounter them, seek refuge with Allah (Mighty and Majestic) from them: No people ever manifest indecency (fāḥishah) publicly except that plague and illnesses not known to their forefathers will spread among them; They do not cheat in weights and measures except that they are afflicted with famine, hardship in livelihood, and the tyranny of rulers; They do not withhold zakāt except that rain is withheld from the sky- and were it not for the animals, they would not be given rain at all; They do not break the covenant of Allah (Mighty and Majestic) and the covenant of His Messenger except that Allah empowers an enemy over them who takes some of what is in their hands; And they do not judge by other than what Allah has revealed except that He causes strife and conflict among them.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]أي القحط.ص 373
وَجَدْنَا فِي كِتَابِ رَسُولِ اللَّهِ ص إِذَا ظَهَرَ الزِّنَا مِنْ بَعْدِي كَثُرَ مَوْتُ الْفَجْأَةِ وَ إِذَا طُفِّفَ الْمِكْيَالُ وَ الْمِيزَانُ أَخَذَهُمُ اللَّهُ بِالسِّنِينَ وَ النَّقْصِ وَ إِذَا مَنَعُوا الزَّكَاةَ مَنَعَتِ الْأَرْضُ بَرَكَتَهَا مِنَ الزَّرْعِ وَ الثِّمَارِ وَ الْمَعَادِنِ كُلَّهَا وَ إِذَا جَارُوا فِي الْأَحْكَامِ تَعَاوَنُوا عَلَى الظُّلْمِ وَ الْعُدْوَانِ وَ إِذَا نَقَضُوا الْعَهْدَ سَلَّطَ اللَّهُ عَلَيْهِمْ عَدُوَّهُمْ وَ إِذَا قَطَّعُوا الْأَرْحَامَ جُعِلَتِ الْأَمْوَالُ فِي أَيْدِي الْأَشْرَارِ وَ إِذَا لَمْ يَأْمُرُوا بِالْمَعْرُوفِ وَ لَمْ يَنْهَوْا عَنِ الْمُنْكَرِ وَ لَمْ يَتَّبِعُوا الْأَخْيَارَ مِنْ أَهْلِ بَيْتِي سَلَّطَ اللَّهُ عَلَيْهِمْ شِرَارَهُمْ فَيَدْعُوا خِيَارُهُمْ فَلَا يُسْتَجَابُ لَهُمْ.
2. Ali ibn Ibrahim has narrated from his father and a number of our people have narrated from Ahmad ibn Muhammad all from ibn Mahbub from Malik ibn ‘Atiyyah from abu Hamza from abu Ja’far (a.s.) who has said the following: “We have found in the book of the Messenger of Allah the following: after my leaving this world when fornication will turn out to be apparent among people, sudden death will take place more frequently. When weighing and measurement will become light, people will face famine and shortages of livelihood. When they deny paying al-Zakat (charity) the land will deny them its blessings of all of its farming, fruits and minerals. When people become unjust in their judgment, they will cooperate in injustice and animosity. When they disregard their covenant, Allah will make their enemies dominate them. When they fail to maintain good relations with relatives, properties will go in the hands of evildoers. When people stop commanding the fulfillment of obligations and prohibiting the unlawful matters and do not follow the virtuous people of my family, Allah will make their evil people dominate them. Their virtuous ones will pray but their prayers will not be heard.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
لَا يَنْبَغِي لِلْمُؤْمِنِ أَنْ يَجْلِسَ مَجْلِساً يُعْصَى اللَّهُ فِيهِ وَ لَا يَقْدِرُ عَلَى تَغْيِيرِهِ.
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from abu Ziyad al-Nahdi from ‘Abd Allah ibn Salih from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘It is not proper for a believer to attend a meeting wherein Allah is disobeyed and one is not able to change it.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]في بعض النسخ[ عبيد اللّه بن صالح].ص 374
Complete indexed hadith starts here; printed across pages 374-375.
سَمِعْتُ أَبَا الْحَسَنِ ع يَقُولُ مَا لِي رَأَيْتُكَ عِنْدَ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ فَقَالَ- إِنَّهُ خَالِي فَقَالَ إِنَّهُ يَقُولُ فِي اللَّهِ قَوْلًا عَظِيماً يَصِفُ اللَّهَ وَ لَا يُوصَفُ فَإِمَّا جَلَسْتَ مَعَهُ وَ تَرَكْتَنَا وَ إِمَّا جَلَسْتَ مَعَنَا وَ تَرَكْتَهُ فَقُلْتُ هُوَ يَقُولُ مَا شَاءَ أَيُّ شَيْءٍ عَلَيَّ مِنْهُ إِذَا لَمْ أَقُلْ مَا يَقُولُ فَقَالَ أَبُو الْحَسَنِ ع أَ مَا تَخَافُ أَنْ تَنْزِلَ بِهِ نَقِمَةٌ فَتُصِيبَكُمْ جَمِيعاً أَ مَا عَلِمْتَ بِالَّذِي كَانَ مِنْ أَصْحَابِ مُوسَى ع وَ كَانَ أَبُوهُ مِنْ أَصْحَابِ فِرْعَوْنَ فَلَمَّا لَحِقَتْ خَيْلُ فِرْعَوْنَ مُوسَى تَخَلَّفَ عَنْهُ لِيَعِظَ أَبَاهُ فَيُلْحِقَهُ بِمُوسَى فَمَضَى أَبُوهُ وَ هُوَ يُرَاغِمُهُ حَتَّى بَلَغَا طَرَفاً مِنَ الْبَحْرِ فَغَرِقَا جَمِيعاً فَأَتَى مُوسَى ع الْخَبَرُ فَقَالَ هُوَ فِي رَحْمَةِ اللَّهِ وَ لَكِنَّ النَّقِمَةَ إِذَا نَزَلَتْ لَمْ يَكُنْ لَهَا عَمَّنْ قَارَبَ الْمُذْنِبَ دِفَاعٌ.
2. A number of our people have narrated from Ahmad ibn Muhammad from Bakr ibn Muhammad from al-Ja’fari who has said the following: “I heard abu al-Hassan (a.s.) saying, ‘Why is it that I find you with ‘Abd al-Rahman ibn Ya’qub?’ I (the narrator) then said, ‘It is because he is my uncle from my mother’s side.’ The Imam said, ‘He says great heavy words about Allah. He describes Allah who is beyond description. You either sit with him and leave us or sit with us and leave him.’ I then said, ‘He may say anything he wants but what does that have to do with me when I say none of the things that he says?’ Abu al-Hassan (a.s.) said, ‘Are you not afraid of the misfortune that may befall him and involve all of you also? Do you not know about the thing that happened to the people of Moses? The father of one of them was of the people of the Pharaoh. When the Pharaoh’s horsemen approached Moses, he withdrew himself from Moses to convince his father to join Moses but his father kept moving while he argued against his father until they reached the shore and both were drowned. The news reached Moses and he said, ‘He is in the mercy of Allah, but when misfortune falls there is no defense for those who are close to the sinners.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]الجعفرى هو أبو هاشم داود بن القاسم الجعفرى و هو من أجلة أصحابنا و يقال: إنّه لقى الرضا إلى آخر الأئمّة عليهم السلام و أبو الحسن يحتمل الرضا و الهادى عليهما السلام و يحتمل أن يكون سليمان بن جعفر الجعفرى كما صرّح به في مجالس المفيد. و« يقول» أي الرجل و« فقال» أى ذلك الرجل و كونه كلام بكر و الضمير للجعفرى بعيد و في المجالس:« يقول لابى» و هو أظهر و يؤيد الأول.ص 374
[1]المراغمة: الهجران و التباعد و المغاضبة، اى يبالغ في ذكر ما يبطل مذهبه و يذكر ما يغضبه( آت).ص 375