الكافي- ط الاسلامية — Volume 2, Page 373
[١]حاول أي رام و قصد. و اللام في قوله:« لما يرجو» و قوله:« لمجىء» للتعدية.
[٢]أي القحط.
Same indexed hadith alkafi-2813; it ends on this printed page after beginning on pages 372-373.
قَالَ رَسُولُ اللَّهِ ص مَنْ طَلَبَ مَرْضَاةَ النَّاسِ بِمَا يُسْخِطُ اللَّهَ كَانَ حَامِدُهُ مِنَ النَّاسِ ذَامّاً وَ مَنْ آثَرَ طَاعَةَ اللَّهِ بِغَضَبِ النَّاسِ كَفَاهُ اللَّهُ عَدَاوَةَ كُلِّ عَدُوٍّ وَ حَسَدَ كُلِّ حَاسِدٍ وَ بَغْيَ كُلِّ بَاغٍ وَ كَانَ اللَّهُ عَزَّ وَ جَلَّ لَهُ نَاصِراً وَ ظَهِيراً.
2. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Isma’il ibn Mehran from Sayf ibn ‘Amirah from ‘ Amr ibn Shimr from Jabir from abu Ja’far (a.s.) who has said the following: “The Messenger of Allah has said, ‘Whoever seeks the pleasure of people with that which angers Allah, the people praising will belittle him. Whoever gives preference to Allah’s obedience with that which angers people, Allah will suffice him against the animosity of every enemy, the envy of all enviers and the transgression of all transgressors. Allah, the Most Majestic, the Most Holy, will be his helper and supporter.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[5]في بعض النسخ[ جعل اللّه حامده].ص 372
كَتَبَ رَجُلٌ إِلَى الْحُسَيْنِ ص عِظْنِي بِحَرْفَيْنِ فَكَتَبَ إِلَيْهِ مَنْ حَاوَلَ أَمْراً بِمَعْصِيَةِ اللَّهِ كَانَ أَفْوَتَ لِمَا يَرْجُو وَ أَسْرَعَ لِمَجِيءِ مَا يَحْذَرُ.
3. It is narrated from him (narrator of the Hadith above) from Sharif ibn Sabiq from al-Fadl ibn Abu Qurrah from Abu Qurrah from Abu ‘Abdillah (a.s.) who has said the following: “Once, a man wrote al-Husayn (a.s.) asking, ‘Instruct me with good advice in two letters.’ The Imam wrote back to him, ‘Whoever seeks to acquire something by means of what angers Allah (his deed as such) will be most harmful to his hopes and most hastening to the coming of that which frightens him.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]حاول أي رام و قصد. و اللام في قوله:« لما يرجو» و قوله:« لمجىء» للتعدية.ص 373
قَالَ أَبُو جَعْفَرٍ ع لَا دِينَ لِمَنْ دَانَ بِطَاعَةِ مَنْ عَصَى اللَّهَ وَ لَا دِينَ لِمَنْ دَانَ بِفِرْيَةِ بَاطِلٍ عَلَى اللَّهِ وَ لَا دِينَ لِمَنْ دَانَ بِجُحُودِ شَيْءٍ مِنْ آيَاتِ اللَّهِ.
4. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “Abu Ja’far (a.s.) has said, ‘There is no religion for one who pledges obedience to someone who disobeys God, nor for one who holds to a false claim about God, nor for one who denies any of the signs of God.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قَالَ رَسُولُ اللَّهِ ص مَنْ أَرْضَى سُلْطَاناً بِسَخَطِ اللَّهِ خَرَجَ مِنْ دِينِ اللَّهِ.
5. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) from his father from Jabir ibn ‘Abd Allah (al-Ansari) who has said the following: “The Messenger of Allah has said, ‘Whoever seeks the pleasure of a king by a means that anger Allah, has moved out of the religion of Allah.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 373-374.
قَالَ رَسُولُ اللَّهِ ص خَمْسٌ إِنْ أَدْرَكْتُمُوهُنَّ فَتَعَوَّذُوا بِاللَّهِ مِنْهُنَّ لَمْ تَظْهَرِ الْفَاحِشَةُ فِي قَوْمٍ قَطُّ حَتَّى يُعْلِنُوهَا إِلَّا ظَهَرَ فِيهِمُ الطَّاعُونُ وَ الْأَوْجَاعُ الَّتِي لَمْ تَكُنْ فِي أَسْلَافِهِمُ الَّذِينَ مَضَوْا وَ لَمْ يَنْقُصُوا الْمِكْيَالَ وَ الْمِيزَانَ إِلَّا أُخِذُوا بِالسِّنِينَ وَ شِدَّةِ الْمَئُونَةِ وَ جَوْرِ السُّلْطَانِ وَ لَمْ يَمْنَعُوا الزَّكَاةَ إِلَّا مُنِعُوا الْقَطْرَ مِنَ السَّمَاءِ وَ لَوْ لَا الْبَهَائِمُ لَمْ يُمْطَرُوا- وَ لَمْ يَنْقُضُوا عَهْدَ اللَّهِ وَ عَهْدَ رَسُولِهِ إِلَّا سَلَّطَ اللَّهُ عَلَيْهِمْ عَدُوَّهُمْ وَ أَخَذُوا بَعْضَ مَا فِي أَيْدِيهِمْ وَ لَمْ يَحْكُمُوا بِغَيْرِ مَا أَنْزَلَ اللَّهُ عَزَّ وَ جَلَّ إِلَّا جَعَلَ اللَّهُ عَزَّ وَ جَلَّ بَأْسَهُمْ بَيْنَهُمْ.
1. Ali ibn Ibrahim has narrated from his father and a number of our people have narrated from Ahmad ibn Muhammad all from Ahmad ibn Muhammad ibn abu Nasr from Aban from a man from abu Ja’far (a.s.) who has said the following: “The Messenger of Allah (ﷺ) said: "There are five things—if you encounter them, seek refuge with Allah (Mighty and Majestic) from them: No people ever manifest indecency (fāḥishah) publicly except that plague and illnesses not known to their forefathers will spread among them; They do not cheat in weights and measures except that they are afflicted with famine, hardship in livelihood, and the tyranny of rulers; They do not withhold zakāt except that rain is withheld from the sky- and were it not for the animals, they would not be given rain at all; They do not break the covenant of Allah (Mighty and Majestic) and the covenant of His Messenger except that Allah empowers an enemy over them who takes some of what is in their hands; And they do not judge by other than what Allah has revealed except that He causes strife and conflict among them.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]أي القحط.ص 373