الكافي- ط الاسلامية — Volume 2, Page 4
[١]المطففين 19- 21.
[٢]المطففين 7- 10
[٣]السمت: هيئة أهل الخير
[٤]الزعارة: سوء الخلق، لا يصرف منه فعل و يقال للسيئ الخلق الزعرور و في بعض النسخ[ الدعارة] و هو الفساد و الفسوق و الخبث( فى).
[٥]معناه أنّه نزع طينة الجنة من طينة النار و طينة النار من طينة الجنة بعد ما مست احداهما الأخرى، فخلق أهل الجنة من طينة الجنة و خلق أهل النار من طينة النار( فى).
إِنَّ اللَّهَ جَلَّ وَ عَزَّ خَلَقَنَا مِنْ أَعْلَى عِلِّيِّينَ وَ خَلَقَ قُلُوبَ شِيعَتِنَا مِمَّا خَلَقَنَا مِنْهُ وَ خَلَقَ أَبْدَانَهُمْ مِنْ دُونِ ذَلِكَ وَ قُلُوبُهُمْ تَهْوِي إِلَيْنَا لِأَنَّهَا خُلِقَتْ مِمَّا خُلِقْنَا مِنْهُ ثُمَّ تَلَا هَذِهِ الْآيَةَ كَلَّا إِنَّ كِتابَ الْأَبْرارِ لَفِي عِلِّيِّينَ وَ ما أَدْراكَ ما عِلِّيُّونَ كِتابٌ مَرْقُومٌ يَشْهَدُهُ الْمُقَرَّبُونَ وَ خَلَقَ عَدُوَّنَا مِنْ سِجِّينٍ وَ خَلَقَ قُلُوبَ شِيعَتِهِمْ مِمَّا خَلَقَهُمْ مِنْهُ وَ أَبْدَانَهُمْ مِنْ دُونِ ذَلِكَ فَقُلُوبُهُمْ تَهْوِي إِلَيْهِمْ لِأَنَّهَا خُلِقَتْ مِمَّا خُلِقُوا مِنْهُ ثُمَّ تَلَا هَذِهِ الْآيَةَ- كَلَّا إِنَّ كِتابَ الفُجَّارِ لَفِي سِجِّينٍ وَ ما أَدْراكَ ما سِجِّينٌ كِتابٌ مَرْقُومٌ وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ.
4. Muhammad ibn Yahya and others have narrated from Ahmad ibn Muhammad ibn Khalaf from abu Nahshal who has said that Muhammad ibn ‘Isma’il narrated from abu Hamza al-Thumali who has the following: “I heard abu la’ far (a.s.) saying, ‘Allah, the Majestic, the Glorious, created us from the top most of paradise. He made the hearts of our followers from that which He had created us. He created their bodies from that which is below, thus, their hearts incline to us; they are made from what He had made us.’ He then recited this verse of the Holy Quran. ‘However, the records of the deeds of the virtuous ones will certainly be in llliyin (83:18). Would that you had known what llliyin is! (19). It is a comprehensively written Book (of records) (20). The ones nearest to Allah will bring it to the public (83:21).’ He then said, ‘Allah has created our enemies from Sijjin (the fire) and He has created the hearts of their followers from what He had created them. He created the bodies of their followers (followers of our enemies) from other matters. Thus, their hearts (the hearts of the followers of our enemies) incline to them (to our enemies) because they are created from what they (our enemies) are created.’ Then he recited this verse of the Holy Quran: ‘Let them know that the records of the sinners’ deeds are in Sijin (83:7). Would that you had known what Sijin is! (8). It is a comprehensively written Book (of records) (9). Woe, on that day, to those who have rejected Allah’s revelations (10) and those who have rejected the Day of Judgment (83:11).’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]المطففين 19- 21.ص 4
[2]المطففين 7- 10ص 4
Complete indexed hadith starts here; printed across pages 4-5.
قُلْتُ لَهُ جُعِلْتُ فِدَاكَ أَنَا مَوْلَاكَ- عَبْدُ اللَّهِ بْنُ كَيْسَانَ قَالَ أَمَّا النَّسَبُ فَأَعْرِفُهُ وَ أَمَّا أَنْتَ فَلَسْتُ أَعْرِفُكَ قَالَ قُلْتُ لَهُ إِنِّي وُلِدْتُ بِالْجَبَلِ وَ نَشَأْتُ فِي أَرْضِ فَارِسَ وَ إِنَّنِي أُخَالِطُ النَّاسَ فِي التِّجَارَاتِ وَ غَيْرِ ذَلِكَ فَأُخَالِطُ الرَّجُلَ فَأَرَى لَهُ حُسْنَ السَّمْتِ وَ حُسْنَ الْخُلُقِ وَ كَثْرَةَ أَمَانَةٍ ثُمَّ أُفَتِّشُهُ فَأَتَبَيَّنُهُ عَنْ عَدَاوَتِكُمْ وَ أُخَالِطُ الرَّجُلَ فَأَرَى مِنْهُ سُوءَ الْخُلُقِ وَ قِلَّةَ أَمَانَةٍ وَ زَعَارَّةً ثُمَّ أُفَتِّشُهُ فَأَتَبَيَّنُهُ عَنْ وَلَايَتِكُمْ فَكَيْفَ يَكُونُ ذَلِكَ فَقَالَ لِي أَ مَا عَلِمْتَ يَا ابْنَ كَيْسَانَ أَنَّ اللَّهَ عَزَّ وَ جَلَّ أَخَذَ طِينَةً مِنَ الْجَنَّةِ وَ طِينَةً مِنَ النَّارِ فَخَلَطَهُمَا جَمِيعاً ثُمَّ نَزَعَ هَذِهِ مِنْ هَذِهِ وَ هَذِهِ مِنْ هَذِهِ فَمَا رَأَيْتَ مِنْ أُولَئِكَ مِنَ الْأَمَانَةِ وَ حُسْنِ الْخُلُقِ وَ حُسْنِ السَّمْتِ فَمِمَّا مَسَّتْهُمْ مِنْ طِينَةِ الْجَنَّةِ وَ هُمْ يَعُودُونَ إِلَى مَا خُلِقُوا مِنْهُ وَ مَا رَأَيْتَ مِنْ هَؤُلَاءِ مِنْ قِلَّةِ الْأَمَانَةِ وَ سُوءِ الْخُلُقِ وَ الزَّعَارَّةِ فَمِمَّا مَسَّتْهُمْ مِنْ طِينَةِ النَّارِ وَ هُمْ يَعُودُونَ إِلَى مَا خُلِقُوا مِنْهُ.
5. A number of our people have narrated from Sahl ibn Ziyad, who has narrated from more than one person from al-Husayn ibn al-Hassan. All of the above have narrated from Muhammad ibn ‘Uwarma from Muhammad ibn Ali from ‘Isma’il ibn Yasar from ‘Uthman ibn Yusuf who has said that, reported to him ‘Abd Allah ibn Kaysan, from Abu ‘Abdillah (a.s.) who has said the following: “Once I said to the Imam, ‘May Allah keep my soul in service for your cause, I am your servant, abu ‘Abd Allah ibn Kaysan.’ The Imam said, ‘I know your genealogy. However, I do not know you (so well).’ I said, ‘I was born in the mountains and grew up in the land of Persia. I associate with people in business and other occasions. I, thus, associate with a man and find his appearance very good, to be of good manners and more trustworthy. When I investigate, I find him to be one of your enemies. I also associate with another man who has bad manners, is less trustworthy and hot tempered. I then investigate and find him to be of your supporters and followers. Why is it so?’ “He (the Imam) said, ‘O ibn Kaysan, Allah, the Majestic, the Glorious, took a clay from paradise and also from fire and then mixed them together. Then He separated this from that and that from this. The good appearances, good manners and trustworthiness that you find in them (our enemies) is because of the touch of the clay from paradise but they will return to that from which they are made. The deceitfulness, bad manners and hot-temperament that you find in them (our supporters and followers) is because of the touch of the clay from fire, however, they will return to that from which they were made.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[3]السمت: هيئة أهل الخيرص 4
[4]الزعارة: سوء الخلق، لا يصرف منه فعل و يقال للسيئ الخلق الزعرور و في بعض النسخ[ الدعارة] و هو الفساد و الفسوق و الخبث( فى).ص 4
[5]معناه أنّه نزع طينة الجنة من طينة النار و طينة النار من طينة الجنة بعد ما مست احداهما الأخرى، فخلق أهل الجنة من طينة الجنة و خلق أهل النار من طينة النار( فى).ص 4