الكافي- ط الاسلامية — Volume 2, Page 5
[١]في بعض النسخ[ الحسين بن زيد].
[٢]الفلق: الشق و الفصل. و الذرو: الاذهاب و التفريق.
[٣]الأنعام: 95.
[٤]في بعض النسخ[ و يخرج الميت من الحى].
[٥]الأنعام: 122.
Same indexed hadith alkafi-1448; it ends on this printed page after beginning on pages 4-5.
قُلْتُ لَهُ جُعِلْتُ فِدَاكَ أَنَا مَوْلَاكَ- عَبْدُ اللَّهِ بْنُ كَيْسَانَ قَالَ أَمَّا النَّسَبُ فَأَعْرِفُهُ وَ أَمَّا أَنْتَ فَلَسْتُ أَعْرِفُكَ قَالَ قُلْتُ لَهُ إِنِّي وُلِدْتُ بِالْجَبَلِ وَ نَشَأْتُ فِي أَرْضِ فَارِسَ وَ إِنَّنِي أُخَالِطُ النَّاسَ فِي التِّجَارَاتِ وَ غَيْرِ ذَلِكَ فَأُخَالِطُ الرَّجُلَ فَأَرَى لَهُ حُسْنَ السَّمْتِ وَ حُسْنَ الْخُلُقِ وَ كَثْرَةَ أَمَانَةٍ ثُمَّ أُفَتِّشُهُ فَأَتَبَيَّنُهُ عَنْ عَدَاوَتِكُمْ وَ أُخَالِطُ الرَّجُلَ فَأَرَى مِنْهُ سُوءَ الْخُلُقِ وَ قِلَّةَ أَمَانَةٍ وَ زَعَارَّةً ثُمَّ أُفَتِّشُهُ فَأَتَبَيَّنُهُ عَنْ وَلَايَتِكُمْ فَكَيْفَ يَكُونُ ذَلِكَ فَقَالَ لِي أَ مَا عَلِمْتَ يَا ابْنَ كَيْسَانَ أَنَّ اللَّهَ عَزَّ وَ جَلَّ أَخَذَ طِينَةً مِنَ الْجَنَّةِ وَ طِينَةً مِنَ النَّارِ فَخَلَطَهُمَا جَمِيعاً ثُمَّ نَزَعَ هَذِهِ مِنْ هَذِهِ وَ هَذِهِ مِنْ هَذِهِ فَمَا رَأَيْتَ مِنْ أُولَئِكَ مِنَ الْأَمَانَةِ وَ حُسْنِ الْخُلُقِ وَ حُسْنِ السَّمْتِ فَمِمَّا مَسَّتْهُمْ مِنْ طِينَةِ الْجَنَّةِ وَ هُمْ يَعُودُونَ إِلَى مَا خُلِقُوا مِنْهُ وَ مَا رَأَيْتَ مِنْ هَؤُلَاءِ مِنْ قِلَّةِ الْأَمَانَةِ وَ سُوءِ الْخُلُقِ وَ الزَّعَارَّةِ فَمِمَّا مَسَّتْهُمْ مِنْ طِينَةِ النَّارِ وَ هُمْ يَعُودُونَ إِلَى مَا خُلِقُوا مِنْهُ.
5. A number of our people have narrated from Sahl ibn Ziyad, who has narrated from more than one person from al-Husayn ibn al-Hassan. All of the above have narrated from Muhammad ibn ‘Uwarma from Muhammad ibn Ali from ‘Isma’il ibn Yasar from ‘Uthman ibn Yusuf who has said that, reported to him ‘Abd Allah ibn Kaysan, from Abu ‘Abdillah (a.s.) who has said the following: “Once I said to the Imam, ‘May Allah keep my soul in service for your cause, I am your servant, abu ‘Abd Allah ibn Kaysan.’ The Imam said, ‘I know your genealogy. However, I do not know you (so well).’ I said, ‘I was born in the mountains and grew up in the land of Persia. I associate with people in business and other occasions. I, thus, associate with a man and find his appearance very good, to be of good manners and more trustworthy. When I investigate, I find him to be one of your enemies. I also associate with another man who has bad manners, is less trustworthy and hot tempered. I then investigate and find him to be of your supporters and followers. Why is it so?’ “He (the Imam) said, ‘O ibn Kaysan, Allah, the Majestic, the Glorious, took a clay from paradise and also from fire and then mixed them together. Then He separated this from that and that from this. The good appearances, good manners and trustworthiness that you find in them (our enemies) is because of the touch of the clay from paradise but they will return to that from which they are made. The deceitfulness, bad manners and hot-temperament that you find in them (our supporters and followers) is because of the touch of the clay from fire, however, they will return to that from which they were made.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[3]السمت: هيئة أهل الخيرص 4
[4]الزعارة: سوء الخلق، لا يصرف منه فعل و يقال للسيئ الخلق الزعرور و في بعض النسخ[ الدعارة] و هو الفساد و الفسوق و الخبث( فى).ص 4
[5]معناه أنّه نزع طينة الجنة من طينة النار و طينة النار من طينة الجنة بعد ما مست احداهما الأخرى، فخلق أهل الجنة من طينة الجنة و خلق أهل النار من طينة النار( فى).ص 4
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع- الْمُؤْمِنُونَ مِنْ طِينَةِ الْأَنْبِيَاءِ قَالَ نَعَمْ.
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Khalid from Salih ibn Sahl who has said the following: “I asked abu ‘Abd Allah, ‘Are the believers made from the clay from which the prophets were made?’ He said, ‘Yes, that is correct.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 5-6.
إِنَّ اللَّهَ عَزَّ وَ جَلَّ لَمَّا أَرَادَ أَنْ يَخْلُقَ آدَمَ ع بَعَثَ جَبْرَئِيلَ ع فِي أَوَّلِ سَاعَةٍ مِنْ يَوْمِ الْجُمُعَةِ فَقَبَضَ بِيَمِينِهِ قَبْضَةً بَلَغَتْ قَبْضَتُهُ مِنَ السَّمَاءِ السَّابِعَةِ إِلَى السَّمَاءِ الدُّنْيَا وَ أَخَذَ مِنْ كُلِّ سَمَاءٍ تُرْبَةً وَ قَبَضَ قَبْضَةً أُخْرَى مِنَ الْأَرْضِ السَّابِعَةِ الْعُلْيَا إِلَى الْأَرْضِ السَّابِعَةِ الْقُصْوَى فَأَمَرَ اللَّهُ عَزَّ وَ جَلَّ كَلِمَتَهُ فَأَمْسَكَ الْقَبْضَةَ الْأُولَى بِيَمِينِهِ وَ الْقَبْضَةَ الْأُخْرَى بِشِمَالِهِ فَفَلَقَ الطِّينَ فِلْقَتَيْنِ فَذَرَا مِنَ الْأَرْضِ ذَرْواً وَ مِنَ السَّمَاوَاتِ ذَرْواً فَقَالَ لِلَّذِي بِيَمِينِهِ مِنْكَ الرُّسُلُ وَ الْأَنْبِيَاءُ وَ الْأَوْصِيَاءُ وَ الصِّدِّيقُونَ وَ الْمُؤْمِنُونَ وَ السُّعَدَاءُ وَ مَنْ أُرِيدُ كَرَامَتَهُ فَوَجَبَ لَهُمْ مَا قَالَ كَمَا قَالَ وَ قَالَ لِلَّذِي بِشِمَالِهِ مِنْكَ الْجَبَّارُونَ وَ الْمُشْرِكُونَ وَ الْكَافِرُونَ وَ الطَّوَاغِيتُ وَ مَنْ أُرِيدُ هَوَانَهُ وَ شِقْوَتَهُ فَوَجَبَ لَهُمْ مَا قَالَ كَمَا قَالَ ثُمَّ إِنَّ الطِّينَتَيْنِ خُلِطَتَا جَمِيعاً وَ ذَلِكَ قَوْلُ اللَّهِ عَزَّ وَ جَلَ إِنَّ اللَّهَ فالِقُ الْحَبِّ وَ النَّوى فَالْحَبُّ طِينَةُ الْمُؤْمِنِينَ الَّتِي أَلْقَى اللَّهُ عَلَيْهَا مَحَبَّتَهُ وَ النَّوَى طِينَةُ الْكَافِرِينَ الَّذِينَ نَأَوْا عَنْ كُلِّ خَيْرٍ وَ إِنَّمَا سُمِّيَ النَّوَى مِنْ أَجْلِ أَنَّهُ نَأَى عَنْ كُلِّ خَيْرٍ وَ تَبَاعَدَ عَنْهُ وَ قَالَ اللَّهُ عَزَّ وَ جَلَ يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَ مُخْرِجُ الْمَيِّتِ مِنَ الْحَيِ فَالْحَيُّ الْمُؤْمِنُ الَّذِي تَخْرُجُ طِينَتُهُ مِنْ طِينَةِ الْكَافِرِ وَ الْمَيِّتُ الَّذِي يَخْرُجُ مِنَ الْحَيِّ هُوَ الْكَافِرُ الَّذِي يَخْرُجُ مِنْ طِينَةِ الْمُؤْمِنِ فَالْحَيُّ الْمُؤْمِنُ وَ الْمَيِّتُ الْكَافِرُ وَ ذَلِكَ قَوْلُهُ عَزَّ وَ جَلَّ- أَ وَ مَنْ كانَ مَيْتاً فَأَحْيَيْناهُ فَكَانَ مَوْتُهُ اخْتِلَاطَ طِينَتِهِ مَعَ طِينَةِ الْكَافِرِ وَ كَانَ حَيَاتُهُ حِينَ فَرَّقَ اللَّهُ عَزَّ وَ جَلَّ بَيْنَهُمَا بِكَلِمَتِهِ كَذَلِكَ يُخْرِجُ اللَّهُ عَزَّ وَ جَلَّ الْمُؤْمِنَ فِي الْمِيلَادِ مِنَ الظُّلْمَةِ بَعْدَ دُخُولِهِ فِيهَا إِلَى النُّورِ وَ يُخْرِجُ الْكَافِرَ مِنَ النُّورِ إِلَى الظُّلْمَةِ بَعْدَ دُخُولِهِ إِلَى النُّورِ- وَ ذَلِكَ قَوْلُهُ عَزَّ وَ جَلَّ- لِيُنْذِرَ مَنْ كانَ حَيًّا وَ يَحِقَّ الْقَوْلُ عَلَى الْكافِرِينَ.
7. Ali ibn Muhammad has narrated from Salih ibn abu Hammad from al-Husayn ibn Yazid from al-Hassan ibn Ali ibn abu Hamza from Ibrahim from Abu ‘Abdillah (a.s.) who has said the following: “When Allah, the Majestic, the Glorious, willed to create Adam He sent Jibril in the first hours of the Friday. He picked up with his right hand a handful. His hand had in its reach from the seventh heavens to the heaven above earth. From each of the heavens he picked up a handful. He also picked up another handful from the seventh earth of the above-most and to the farthest seventh earth. Allah, the Majestic, the Glorious, then commanded His word to hold the first handful in his right and the other in his left. The clay then was cleaved into two. It was scattered from earth and from the heavens and then said to the clay in his right hand, ‘From you will be the messengers, the prophets, their successors, the truthful ones, the believers, those who will achieve salvation and those whom I will to have honors.’ It then became necessary for them to be as He said them to be. He then said to that which was on his left, ‘From you will be the tyrants, the polytheists, the unbelievers, the devils and those whom I will to humiliate and be of the wicked ones.’ It then became necessary for them to become what He said them to become. Thereafter the two clays mixed together as Allah, the Majestic, the Glorious, has said, ‘Allah makes the seed and the nuts to cleave apart.’ (6:95) The seed is the clay of the believers upon which Allah has placed His love. The nuts are the clay of the unbelievers that are far from all good. It is called nuts (al- Nawa’) because it is far away from all good and from Him. Allah, the Majestic, the Glorious, has said, ‘He (Allah) brings forth the living from the dead and the dead from the living.’ (6:95) The living are the believers who come out from the unbelievers and the dead who come out of the living are the unbelievers who are from the believers. The living are the believers and the dead are the unbelievers. This is because of the words of Allah, ‘Are those whom We brought to life after their being dead . . .’ (6:122) Their death was the mixing of their clay with the clay of the unbelievers and his coming to life was when Allah, the Majestic, the Glorious, caused separation between them through His word. In this way Allah, the Majestic, the Glorious, takes the believers at birth out to light from darkness after their entering therein and He takes the unbelievers out of the light to darkness after their entering into the light as it is said in the words of Allah, the Majestic the Glorious, ‘So that he can give warning to those who are of the living and the word about the unbelievers truly come to pass.’” (36:70)
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]في بعض النسخ[ الحسين بن زيد].ص 5
[2]الفلق: الشق و الفصل. و الذرو: الاذهاب و التفريق.ص 5
[3]الأنعام: 95.ص 5
[4]في بعض النسخ[ و يخرج الميت من الحى].ص 5
[5]الأنعام: 122.ص 5
[1]يس 70- و اعلم أن ما ذكر في هذا الباب و في بعض الأبواب الآتية من متشابهات الاخبار و معضلات الآثار و ممّا يوهم الجبر و نفى الاختيار و لاصحابنا رضوان اللّه عليهم فيها مسالك:ص 6