الكافي- ط الاسلامية — Volume 2, Page 426
[١]في بعض النسخ:[ الخاطر].
[٢]المراد بالإقرار بالنعم معرفة المنعم و قدر نعمته و أنّها منه تفضلا و هو شكر و الشكر يوجب الزيادة لقوله تعالى:« لَئِنْ شَكَرْتُمْ لَأَزِيدَنَّكُمْ» و بالإقرار بالذنوب الإقرار بها مجملا و مفصلا و هو ندامة منها و الندامة توبة و التوبة توجب غفران الذنوب و يمكن أن يكون الحصر حقيقيا اذ يمكن ادخال كلما أراد اللّه فيهما( آت).
Same indexed hadith alkafi-2941; it ends on this printed page after beginning on pages 425-426.
إِنَّ رَجُلًا أَتَى رَسُولَ اللَّهِ ص فَقَالَ يَا رَسُولَ اللَّهِ إِنَّنِي نَافَقْتُ فَقَالَ وَ اللَّهِ مَا نَافَقْتَ وَ لَوْ نَافَقْتَ مَا أَتَيْتَنِي تُعْلِمُنِي مَا الَّذِي رَابَكَ أَظُنُّ الْعَدُوَّ الْحَاضِرَ أَتَاكَ فَقَالَ لَكَ مَنْ خَلَقَكَ فَقُلْتَ اللَّهُ خَلَقَنِي فَقَالَ لَكَ مَنْ خَلَقَ اللَّهَ قَالَ إِي وَ الَّذِي بَعَثَكَ بِالْحَقِّ لَكَانَ كَذَا فَقَالَ إِنَّ الشَّيْطَانَ أَتَاكُمْ مِنْ قِبَلِ الْأَعْمَالِ فَلَمْ يَقْوَ عَلَيْكُمْ فَأَتَاكُمْ مِنْ هَذَا الْوَجْهِ لِكَيْ يَسْتَزِلَّكُمْ فَإِذَا كَانَ كَذَلِكَ فَلْيَذْكُرْ أَحَدُكُمُ اللَّهَ وَحْدَهُ.
5. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Isma’il ibn Muhammad from Muhammad ibn Bakr ibn Janah from Zakariya ibn Muhammad from ibn al-Yasa’, Dawud al-Abzari has narrated from Humran from abu Ja’far (a.s.) who has said the following: “Once a man came to the Messenger of Allah and said, O Messenger of Allah, ‘I have become a hypocrite.’ The Messenger of Allah said, ‘By Allah, you have not become a hypocrite, otherwise, you would not have come to me to tell me what has made you suspicious. I think the present enemy has come to you asking, “Who has created you?” You said, ‘Allah has created me,’ and he asked, “Who has created Allah?” The man said, ‘Yes, by the One Who has sent you with the truth, it was just like that.’ The Messenger of Allah said, ‘Satan comes to you through the deeds and fails to overpower you. Then he comes to you from this aspect to make you slip, if this happens you must speak of Allah alone (and say, ‘No one deserves to be worshipped except Allah).”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]في بعض النسخ:[ الخاطر].ص 426
وَ اللَّهِ مَا يَنْجُو مِنَ الذَّنْبِ إِلَّا مَنْ أَقَرَّ بِهِ. - قَالَ وَ قَالَ أَبُو جَعْفَرٍ ع كَفَى بِالنَّدَمِ تَوْبَةً.
1. Ali ibn Ibrahim has narrated from his father from ibn abu‘Umayr from Ali al- Ahmasi from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘By Allah no one escapes sins except those who confess it.’ The narrator has said that abu Ja’far (a.s.) then said, ‘Repenting is enough proof of one’s being regretful.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
لَا وَ اللَّهِ مَا أَرَادَ اللَّهُ تَعَالَى مِنَ النَّاسِ إِلَّا خَصْلَتَيْنِ أَنْ يُقِرُّوا لَهُ بِالنِّعَمِ فَيَزِيدَهُمْ وَ بِالذُّنُوبِ فَيَغْفِرَهَا لَهُمْ.
2. A number of our people have narrated from Ahmad ibn Muhammad from ibn Faddal from those whom has mentioned (in his book) from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘By Allah, Allah, the Most High, wants two characteristics from people: to confess that He has granted them favors so He will increase them and to confess their sins so He will forgive them.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]المراد بالإقرار بالنعم معرفة المنعم و قدر نعمته و أنّها منه تفضلا و هو شكر و الشكر يوجب الزيادة لقوله تعالى:« لَئِنْ شَكَرْتُمْ لَأَزِيدَنَّكُمْ» و بالإقرار بالذنوب الإقرار بها مجملا و مفصلا و هو ندامة منها و الندامة توبة و التوبة توجب غفران الذنوب و يمكن أن يكون الحصر حقيقيا اذ يمكن ادخال كلما أراد اللّه فيهما( آت).ص 426
سَمِعْتُهُ يَقُولُ إِنَّ الرَّجُلَ لَيُذْنِبُ الذَّنْبَ فَيُدْخِلُهُ اللَّهُ بِهِ الْجَنَّةَ قُلْتُ يُدْخِلُهُ اللَّهُ بِالذَّنْبِ الْجَنَّةَ قَالَ نَعَمْ إِنَّهُ لَيُذْنِبُ فَلَا يَزَالُ مِنْهُ خَائِفاً مَاقِتاً لِنَفْسِهِ فَيَرْحَمُهُ اللَّهُ فَيُدْخِلُهُ الْجَنَّةَ.
3. Ali ibn Ibrahim has narrated from his father from ‘Umar (‘Amr) ibn ‘Uthman from certain individuals of his people who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘A man commits a sin and because of it Allah will admit him in paradise.’ I asked, ‘Will Allah admit him in paradise because of his sin?’ The Imam said, ‘Yes, he commits a sin and continues living in fear, and angry on his own self. Allah then grants him mercy and admits him in paradise.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 426-427.
إِنَّهُ وَ اللَّهِ مَا خَرَجَ عَبْدٌ مِنْ ذَنْبٍ بِإِصْرَارٍ وَ مَا خَرَجَ عَبْدٌ مِنْ ذَنْبٍ إِلَّا بِإِقْرَارٍ.
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from Mu’awiyah ibn ‘ Ammar who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘By Allah a servant cannot get out of sin while persisting in it and a servant cannot get out of sin without confessing to it.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.