الكافي- ط الاسلامية — Volume 2, Page 461
[١]لم يكن هذا العنوان في بعض النسخ.
[٢]ليس هذا العنوان في بعض النسخ و في بعضها[ باب توبة المرتد].
إِنَّ نَاساً أَتَوْا رَسُولَ اللَّهِ ص بَعْدَ مَا أَسْلَمُوا فَقَالُوا يَا رَسُولَ اللَّهِ أَ يُؤْخَذُ الرَّجُلُ مِنَّا بِمَا كَانَ عَمِلَ فِي الْجَاهِلِيَّةِ بَعْدَ إِسْلَامِهِ فَقَالَ لَهُمْ رَسُولُ اللَّهِ ص مَنْ حَسُنَ إِسْلَامُهُ وَ صَحَّ يَقِينُ إِيمَانِهِ لَمْ يُؤَاخِذْهُ اللَّهُ تَبَارَكَ وَ تَعَالَى بِمَا عَمِلَ فِي الْجَاهِلِيَّةِ وَ مَنْ سَخُفَ إِسْلَامُهُ وَ لَمْ يَصِحَّ يَقِينُ إِيمَانِهِ أَخَذَهُ اللَّهُ تَبَارَكَ وَ تَعَالَى بِالْأَوَّلِ وَ الْآخِرِ.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Mahbub from Jamil ibn Salih from abu ‘Ubaydah from abu Ja’far (a.s.) who has said the following: “Certain people came to the Messenger of Allah after accepting Islam and said, ‘O Messenger of Allah, will any of us, after accepting Islam, be held responsible for what he had done in the time of ignorance?’ The Messenger of Allah said, ‘Whoever is good in his Islam and corrects the certainty of his belief is not held responsible for his acts in the time of ignorance in the judgment of Allah, the Most Blessed, the Most High. Whoever’s Islam is nonsense and has not corrected the certainty of his belief will be held responsible in the judgment of Allah, the Most Blessed, the Most High, for his past and later deeds.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]لم يكن هذا العنوان في بعض النسخ.ص 461
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنِ الرَّجُلِ يُحْسِنُ فِي الْإِسْلَامِ أَ يُؤَاخَذُ بِمَا عَمِلَ فِي الْجَاهِلِيَّةِ فَقَالَ قَالَ النَّبِيُّ ص مَنْ أَحْسَنَ فِي الْإِسْلَامِ لَمْ يُؤَاخَذْ بِمَا عَمِلَ فِي الْجَاهِلِيَّةِ وَ مَنْ أَسَاءَ فِي الْإِسْلَامِ أُخِذَ بِالْأَوَّلِ وَ الْآخِرِ.
2. Ali ibn Ibrahim has narrated from his father from al-Qasim ibn Muhammad al- Jawhari from al-Minqari from Fudayl ibn al-‘Iyad who has said the following: “Once I asked Abu ‘Abdillah (a.s.) ‘Will a man who is good in Islam be held responsible for his deeds in the time of ignorance?’ The Imam said, ‘The Holy Prophet has said, “Whoever is good in Islam will not be held responsible for his deeds in the times of ignorance and anyone who is not good in Islam will be held responsible for his acts of the past and those thereafter.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]ليس هذا العنوان في بعض النسخ و في بعضها[ باب توبة المرتد].ص 461
مَنْ كَانَ مُؤْمِناً فَعَمِلَ خَيْراً فِي إِيمَانِهِ ثُمَّ أَصَابَتْهُ فِتْنَةٌ فَكَفَرَ ثُمَّ تَابَ بَعْدَ كُفْرِهِ كُتِبَ لَهُ وَ حُوسِبَ بِكُلِّ شَيْءٍ كَانَ عَمِلَهُ فِي إِيمَانِهِ وَ لَا يُبْطِلُهُ الْكُفْرُ إِذَا تَابَ بَعْدَ كُفْرِهِ.
1. Ali ibn Ibrahim has narrated from his father from ibn Mahbub and others from al-‘Ala’ ibn Razin from Muhammad ibn Muslim from abu Ja’far (a.s.) who has said the following: “One who has been a believer and had performed good deeds then suffers a misfortune and turns to disbelief, then after disbelief repents, all of the good deeds that he had performed as a believer will be written down for him. Disbelief does not invalidate them if he repents after his disbelief.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.