الكافي- ط الاسلامية — Volume 2, Page 511
[١]الفرقان: 67. أى لم يجاوزوا حدّ الكرم و لم يضيقوا تضييق الشحيح و القوام بالفتح: العدل و الاعتدال و قرء بالكسر و هو ما يقام به الحاجة لا يفضل منها و لا ينقص.
[٢]أي الاشهاد على الدين بفتح الدال كما في آية المداينة.
[٣]كذا.
أَرْبَعَةٌ لَا تُسْتَجَابُ لَهُمْ دَعْوَةٌ رَجُلٌ جَالِسٌ فِي بَيْتِهِ يَقُولُ اللَّهُمَّ ارْزُقْنِي فَيُقَالُ لَهُ أَ لَمْ آمُرْكَ بِالطَّلَبِ وَ رَجُلٌ كَانَتْ لَهُ امْرَأَةٌ فَدَعَا عَلَيْهَا فَيُقَالُ لَهُ أَ لَمْ أَجْعَلْ أَمْرَهَا إِلَيْكَ وَ رَجُلٌ كَانَ لَهُ مَالٌ فَأَفْسَدَهُ فَيَقُولُ اللَّهُمَّ ارْزُقْنِي فَيُقَالُ لَهُ أَ لَمْ آمُرْكَ بِالاقْتِصَادِ أَ لَمْ آمُرْكَ بِالْإِصْلَاحِ ثُمَّ قَالَ وَ الَّذِينَ إِذا أَنْفَقُوا لَمْ يُسْرِفُوا وَ لَمْ يَقْتُرُوا وَ كانَ بَيْنَ ذلِكَ قَواماً وَ رَجُلٌ كَانَ لَهُ مَالٌ فَأَدَانَهُ بِغَيْرِ بَيِّنَةٍ فَيُقَالُ لَهُ أَ لَمْ آمُرْكَ بِالشَّهَادَةِ. - مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عِمْرَانَ بْنِ أَبِي عَاصِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع مِثْلَهُ.
2. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from ibn Faddal from ‘Abd Allah ibn Ibrahim from Ja’far ibn Ibrahim from Abu ‘Abdillah (a.s.) who has said the following: “The prayers of four kinds of people are not heard: a man who sits home and says, ‘O Lord, grant me sustenance,’ and it is said to him, “Have I not commanded you to work?” a man who is troubled by his wife so he prays for relief, but he will be asked, ‘Have 1 not made dissolving marriage lawful?’ A man who has destroyed his wealth and asks, ‘O Lord, grant me wealth,’ he will be asked, “Have I not commanded you to spend it moderately and have I not commanded you to make corrections?” Then the Imam read from the Holy Quran, ‘. . . who in their spending are neither extravagant nor stingy but maintain moderation,’ (25:67) and a man who lends money to others without witnesses as evidence and it is said to him, ‘Have I not commanded you to ask for witnesses as testimony?”’ Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ‘Umar ibn abu ‘Asim from Abu ‘Abdillah (a.s.) a similar Hadith.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]الفرقان: 67. أى لم يجاوزوا حدّ الكرم و لم يضيقوا تضييق الشحيح و القوام بالفتح: العدل و الاعتدال و قرء بالكسر و هو ما يقام به الحاجة لا يفضل منها و لا ينقص.ص 511
[2]أي الاشهاد على الدين بفتح الدال كما في آية المداينة.ص 511
سَمِعْتُهُ يَقُولُ ثَلَاثَةٌ تُرَدُّ عَلَيْهِمْ دَعَوْتُهُمْ رَجُلٌ رَزَقَهُ اللَّهُ مَالًا فَأَنْفَقَهُ فِي غَيْرِ وَجْهِهِ ثُمَّ قَالَ يَا رَبِّ ارْزُقْنِي فَيُقَالُ لَهُ أَ لَمْ أَرْزُقْكَ وَ رَجُلٌ دَعَا عَلَى امْرَأَتِهِ وَ هُوَ لَهَا ظَالِمٌ فَيُقَالُ لَهُ أَ لَمْ أَجْعَلْ أَمْرَهَا بِيَدِكَ وَ رَجُلٌ جَلَسَ فِي بَيْتِهِ وَ قَالَ يَا رَبِّ ارْزُقْنِي فَيُقَالُ لَهُ أَ لَمْ أَجْعَلْ لَكَ السَّبِيلَ إِلَى طَلَبِ الرِّزْقِ.
3. Al-Husayn ibn Muhammad al-Ash’ari has narrated from Mu’alla ibn Muhammad from al-Washsha’ from ‘Abd Allah ibn Sinan from al-Walid ibn Sabih who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘The prayer of three kinds of people is not accepted: a man to whom Allah has granted wealth but spends it improperly and then says, “O Lord, grant me wealth,” to him it is said, ‘Did I not give you wealth?’ A man who prays against his unjust wife, and it is said to him, ‘Have I not left her affairs to you (dissolving of marriage lawful)?’ A man who sits idle and prayers, ‘O Lord, grant me sustenance,’ and to him it is said, ‘Have I not made ways how to make a living?”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]كذا.ص 511
Complete indexed hadith starts here; printed across pages 511-512.
شَكَوْتُ إِلَى أَبِي عَبْدِ اللَّهِ ع جَاراً لِي وَ مَا أَلْقَى مِنْهُ قَالَ فَقَالَ لِيَ ادْعُ عَلَيْهِ قَالَ فَفَعَلْتُ فَلَمْ أَرَ شَيْئاً فَعُدْتُ إِلَيْهِ فَشَكَوْتُ إِلَيْهِ- فَقَالَ لِيَ ادْعُ عَلَيْهِ قَالَ فَقُلْتُ جُعِلْتُ فِدَاكَ قَدْ فَعَلْتُ فَلَمْ أَرَ شَيْئاً فَقَالَ كَيْفَ دَعَوْتَ عَلَيْهِ فَقُلْتُ إِذَا لَقِيتُهُ دَعَوْتُ عَلَيْهِ قَالَ فَقَالَ ادْعُ عَلَيْهِ إِذَا أَدْبَرَ وَ إِذَا اسْتَدْبَرَ فَفَعَلْتُ فَلَمْ أَلْبَثْ حَتَّى أَرَاحَ اللَّهُ مِنْهُ.
1. A number of our people have narrated from Sahl ibn Ziyad from Yahya ibn al- Mubarak from ‘Abd Allah ibn Jabalah from Ishaq ibn ‘Ammar who has said the following: “Once I complained before Abu ‘Abdillah (a.s.) about my neighbor and what 1 had suffered from him. The narrator has said that the Imam said, ‘Pray and plead before Allah against him.’ I did so and did not have any results and I went back to the Imam to complain. He said, ‘Pray against him.’ I said, ‘May Allah keep my soul in service for your cause, I have already done but have not seen any result.’ The Imam said, ‘How did you pray against him?’ I said, ‘When I met him I prayed against him.’ The Imam said, ‘Pray against him when he moves away from you.’ 1 then did as I was told and Allah very soon granted me relief.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]في بعض النسخ[ اذا أقبل].ص 512
[2]« و ما القى منه» يعنى من الاذى و لعله كان عدوا دينيا له و انما كان يؤذيه من هذه الجهة و إلّا لما استحق ذلك منه( فى).ص 512