الكافي- ط الاسلامية — Volume 2, Page 526
[١]الحل بالكسر وقت الاحلال و ما جاوز الحرم و المراد به هنا الأول بقرينة المقابلة.
[٢]الشرق: الغصة. و القود: القصاص. و الصبر ان يمسكه رجل او يشد يداه و رجلاء حتى يضرب عنقه و« مسما» بفتح الميم مصدر ميمى أو بضمها من أسمه إذا سقاه السم و إن لم يذكر في اللغة.
[٣]الصف: 4« الَّذِينَ يُقاتِلُونَ فِي سَبِيلِهِ صَفًّا كَأَنَّهُمْ بُنْيانٌ مَرْصُوصٌ» و الرص: اتصال بعض البناء بالبعض.
[٤]الوقر: الثقل في الاذن.
[٥]في بعض النسخ[ حرف].
Same indexed hadith alkafi-3286; it ends on this printed page after beginning on pages 525-526.
كَانَ أَبِي ع يَقُولُ إِذَا أَصْبَحَ بِسْمِ اللَّهِ وَ بِاللَّهِ وَ إِلَى اللَّهِ وَ فِي سَبِيلِ اللَّهِ وَ عَلَى مِلَّةِ رَسُولِ اللَّهِ ص اللَّهُمَّ إِلَيْكَ أَسْلَمْتُ نَفْسِي وَ إِلَيْكَ فَوَّضْتُ أَمْرِي وَ عَلَيْكَ تَوَكَّلْتُ يَا رَبَّ الْعَالَمِينَ اللَّهُمَّ احْفَظْنِي حِفْظِ الْإِيمَانِ مِنْ بَيْنِ يَدَيَّ وَ مِنْ خَلْفِي وَ عَنْ يَمِينِي وَ عَنْ شِمَالِي وَ مِنْ فَوْقِي وَ مِنْ تَحْتِي وَ مِنْ قِبَلِي لَا إِلَهَ إِلَّا أَنْتَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ نَسْأَلُكَ الْعَفْوَ وَ الْعَافِيَةَ مِنْ كُلِّ سُوءٍ وَ شَرٍّ فِي الدُّنْيَا وَ الْآخِرَةِ اللَّهُمَ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَ مِنْ ضَغْطَةِ الْقَبْرِ وَ مِنْ ضِيقِ الْقَبْرِ وَ أَعُوذُ بِكَ مِنْ سَطَوَاتِ اللَّيْلِ وَ النَّهَارِ اللَّهُمَّ رَبَّ الْمَشْعَرِ الْحَرَامِ وَ رَبَّ الْبَلَدِ الْحَرَامِ وَ رَبَّ الْحِلِّ وَ الْحَرَامِ أَبْلِغْ مُحَمَّداً وَ آلَ مُحَمَّدٍ عَنِّي السَّلَامَ اللَّهُمَّ إِنِّي أَعُوذُ بِدِرْعِكَ الْحَصِينَةِ وَ أَعُوذُ بِجَمْعِكَ أَنْ تُمِيتَنِي غَرَقاً أَوْ حَرَقاً أَوْ شَرَقاً أَوْ قَوَداً أَوْ صَبْراً أَوْ مَسَمّاً أَوْ تَرَدِّياً فِي بِئْرٍ أَوْ أَكِيلَ السَّبُعِ أَوْ مَوْتَ الْفَجْأَةِ أَوْ بِشَيْءٍ مِنْ مِيتَاتِ السَّوْءِ وَ لَكِنْ أَمِتْنِي عَلَى فِرَاشِي فِي طَاعَتِكَ وَ طَاعَةِ رَسُولِكَ ص مُصِيباً لِلْحَقِّ غَيْرَ مُخْطِئٍ أَوْ فِي الصَّفِّ الَّذِي نَعَتَّهُمْ فِي كِتَابِكَ- كَأَنَّهُمْ بُنْيانٌ مَرْصُوصٌ أُعِيذُ نَفْسِي وَ وُلْدِي وَ مَا رَزَقَنِي رَبِّي- بِ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ حَتَّى يَخْتِمَ السُّورَةَ وَ أُعِيذُ نَفْسِي وَ وُلْدِي وَ مَا رَزَقَنِي رَبِّي- بِ قُلْ أَعُوذُ بِرَبِّ النَّاسِ حَتَّى يَخْتِمَ السُّورَةَ وَ يَقُولُ الْحَمْدُ لِلَّهِ عَدَدَ مَا خَلَقَ اللَّهُ وَ الْحَمْدُ لِلَّهِ مِثْلَ مَا خَلَقَ اللَّهُ وَ الْحَمْدُ لِلَّهِ مِلْءَ مَا خَلَقَ اللَّهُ وَ الْحَمْدُ لِلَّهِ مِدَادَ كَلِمَاتِهِ وَ الْحَمْدُ لِلَّهِ زِنَةَ عَرْشِهِ وَ الْحَمْدُ لِلَّهِ رِضَا نَفْسِهِ وَ لَا إِلَهَ إِلَّا اللَّهُ الْحَلِيمُ الْكَرِيمُ وَ لَا إِلَهَ إِلَّا اللَّهُ الْعَلِيُّ الْعَظِيمُ سُبْحَانَ اللَّهِ رَبِّ السَّمَاوَاتِ وَ الْأَرَضِينَ وَ مَا بَيْنَهُمَا وَ رَبِّ الْعَرْشِ الْعَظِيمِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ دَرَكِ الشَّقَاءِ وَ مِنْ شَمَاتَةِ الْأَعْدَاءِ وَ أَعُوذُ بِكَ مِنَ الْفَقْرِ وَ الْوَقْرِ وَ أَعُوذُ بِكَ مِنْ سُوءِ الْمَنْظَرِ فِي الْأَهْلِ وَ الْمَالِ وَ الْوَلَدِ وَ يُصَلِّي عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ عَشْرَ مَرَّاتٍ.
13. It is narrated from him (narrator of the Hadith above) from ‘Uthman ibn ‘Isa from Sama’a from abu Basir from Abu ‘Abdillah (a.s.) who has said the following: “My father (a.s.) in the morning would say, ‘(I begin) in the name of Allah, with Allah, and to Allah, for the cause of Allah and on the religion of the Messenger of Allah, O Lord, to You I have submitted my soul, to You I have left my affairs, before You I have placed my trust, O Lord of the worlds. O Lord, protect me by the protection of belief, that I need against things with me, behind me, on my right, on my left from above me, from my underneath and in front of me. No one deserves to be worshipped except You. There are no means and no power without the help of Allah. We ask You to forgive us, grant us good health (and protection) against all evil, and misfortune in this world and in the hereafter. O Lord, I seek refuge with You against torment in the grave, against the pressure of the grave, and from the congestion of the grave. I seek refuge with You against the domination of the night and day. O Lord, the Cherisher of Mash ’ar al-Haram (a place in Makkah), the Cherisher of the sacred town, the Lord of sacred and none sacred land; convey my greeting of peace to Muhammad and his family. O Lord, I seek refuge in Your strong coat of arms and Your community, from dying due to drowning. burning, choking, retaliation for a crime, killed with hands tied, being poisoned, being thrown in a well, being feed to beasts, by heart attack and sudden death or any form of bad death. However, cause me to die in my bed in obedience to You and Y our messenger on the right path and free from being misled or in the rank that You have described in Your book: “Allah loves those who fight for His cause in battlefield formations firm as an unbreakable (metallic or) concrete wall.” (61:4) “I seek protection for myself, my children and for whatever my Lord has granted me, through: ‘(I begin) in the Name of Allah, the Beneficent, the Merciful (Muhammad), say, “I seek protection from the Lord of the Dawn (113:1) against the evil of whatever He has created (113:2). I seek His protection against the evil of the invading darkness, (113:3) from the evil of those who practice witchcraft (113:4) and from the evil of the envious ones.”’ (113:5) “I seek protection for myself, my children and for whatever my Lord has granted me, through, ‘(I begin) in the name of Allah, the Beneficent, the Merciful (Muhammad), say, “I seek protection from the Cherisher of mankind, (114:1) the King of mankind, (2) the Lord of mankind (3) against the evil of the temptations of the Devils, (4) of jinn and human beings (5) who induce temptation into the hearts of mankind.’” (1 14:6) “He then would say, ‘All praise belongs to Allah, equal to the number of what Allah has created, all praise belongs to Allah equal to what He has created. All praise belongs to Allah to the fill of what He has created. All praise belongs to Allah equal to the length of His words, all praise belongs to Allah equal to the weight of His Throne, all praise belongs to Allah as much as it can make Him happy. No one deserves to be worshipped except Allah, the Forbearing, the Honorable, and no one deserves to be worshipped except Allah, the Most High, the Most Great. Glory belongs to Allah, the Cherisher of the heavens and earths and all that is between them and He is the Lord of the great Throne. O Lord, I seek protection with You against misfortunes, and against the insults of the enemies. I seek protection with You agaisnt poverty and deafness. I seek protection with You against bad appearance in the family, belongings and children. ’ Then he would say, ‘Al-Salat: O Lord, grant (favors) upon Muhammad and his family,’ ten times.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[2]أي بان تخفى إيمانى أو مع حفظه أو بما تحفظ به أهل الايمان أو بحفظ تؤمننى به من مخاوف الدنيا و الآخرة فان المؤمن من أسمائه تعالى. و قيل: أى الحفظ الذي يقتضيه الايمان ليشمل الحفظ عما يضر بالدين كما يشمل الحفظ عما يضر بالدنيا.ص 525
[1]الحل بالكسر وقت الاحلال و ما جاوز الحرم و المراد به هنا الأول بقرينة المقابلة.ص 526
[2]الشرق: الغصة. و القود: القصاص. و الصبر ان يمسكه رجل او يشد يداه و رجلاء حتى يضرب عنقه و« مسما» بفتح الميم مصدر ميمى أو بضمها من أسمه إذا سقاه السم و إن لم يذكر في اللغة.ص 526
[3]الصف: 4« الَّذِينَ يُقاتِلُونَ فِي سَبِيلِهِ صَفًّا كَأَنَّهُمْ بُنْيانٌ مَرْصُوصٌ» و الرص: اتصال بعض البناء بالبعض.ص 526
[4]الوقر: الثقل في الاذن.ص 526
Complete indexed hadith starts here; printed across pages 526-527.
مَا مِنْ عَبْدٍ يَقُولُ إِذَا أَصْبَحَ قَبْلَ طُلُوعِ الشَّمْسِ- اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ كَبِيراً وَ سُبْحَانَ اللَّهِ بُكْرَةً وَ أَصِيلًا وَ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ* كَثِيراً لَا شَرِيكَ لَهُ وَ صَلَّى اللَّهُ عَلَى مُحَمَّدٍ وَ آلِهِ إِلَّا ابْتَدَرَهُنَّ مَلَكٌ وَ جَعَلَهُنَّ فِي جَوْفِ جَنَاحِهِ وَ صَعِدَ بِهِنَ إِلَى السَّمَاءِ الدُّنْيَا فَتَقُولُ الْمَلَائِكَةُ مَا مَعَكَ فَيَقُولُ مَعِي كَلِمَاتٌ قَالَهُنَّ رَجُلٌ مِنَ الْمُؤْمِنِينَ وَ هِيَ كَذَا وَ كَذَا فَيَقُولُونَ رَحِمَ اللَّهُ مَنْ قَالَ هَؤُلَاءِ الْكَلِمَاتِ وَ غَفَرَ لَهُ قَالَ وَ كُلَّمَا مَرَّ بِسَمَاءٍ قَالَ لِأَهْلِهَا مِثْلَ ذَلِكَ فَيَقُولُونَ رَحِمَ اللَّهُ مَنْ قَالَ هَؤُلَاءِ الْكَلِمَاتِ وَ غَفَرَ لَهُ حَتَّى يَنْتَهِيَ بِهِنَّ إِلَى حَمَلَةِ الْعَرْشِ فَيَقُولُ لَهُمْ إِنَّ مَعِي كَلِمَاتٍ تَكَلَّمَ بِهِنَّ رَجُلٌ مِنَ الْمُؤْمِنِينَ وَ هِيَ كَذَا وَ كَذَا فَيَقُولُونَ رَحِمَ اللَّهُ هَذَا الْعَبْدَ وَ غَفَرَ لَهُ انْطَلِقْ بِهِنَّ إِلَى حَفَظَةِ كُنُوزِ مَقَالَةِ الْمُؤْمِنِينَ فَإِنَّ هَؤُلَاءِ كَلِمَاتُ الْكُنُوزِ حَتَّى تَكْتُبَهُنَّ فِي دِيوَانِ الْكُنُوزِ.
14. A number of our people have narrated from Sahl ibn Ziyad and Ahmad ibn Muhammad and Ali ibn Ibrahim has narrated from his father all from al-Hassan ibn Mahbub from Malik ibn ‘Atiyyah from abu Hamza al-Thumali from abu Ja’far (a.s.) who has said the following: “Whoever says in the morning before sunrise, ‘Allah is greater than can be described, Allah is greater than can be described, the Most Great. I glorify Allah in the morning and in the evening, all praise belongs to Allah, Lord of the worlds, a great deal of praise. He has no partners. O Lord, grant al-Salat (favors) upon Muhammad and his family,’ an angle will rush to take it (prayer) in his wing and ascend to heavens above this world and the angels will ask, “What is with you?” He will say, ‘With me there are the words that a believing servant (of Allah) has said and they are such and such.’ The angels will say, “May Allah grant favors upon the one who has said these words and forgive him.” The Imam said, ‘Through every heaven that he will pass he will say the same thing that he had said to those in the first heaven and they will say, “May Allah grant favors upon the one who has said these words and forgive him,” until he arrives near the carriers of the Throne and he will say to them, ‘With me there are the words that a believing servant (of Allah) has said and they are such and such,’ and they will say, “May Allah grant favors to this servant and forgive him, move on to the keepers of the treasures of the sayings of the believing people. These are the words of the treasure so they will write them down in record of the treasures.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[5]في بعض النسخ[ حرف].ص 526