No. ١٩vol. 2 · pages 561-562
الكافي- ط الاسلامية — Volume 2, Page 562
[١]كذا مضمرا.
Same indexed hadith alkafi-3392; it ends on this printed page after beginning on pages 561-562.
سَأَلْتُ أَبَا الْحَسَنِ ع دُعَاءً وَ أَنَا خَلْفَهُ فَقَالَ- اللَّهُمَّ إِنِّي أَسْأَلُكَ بِوَجْهِكَ الْكَرِيمِ وَ اسْمِكَ الْعَظِيمِ وَ بِعِزَّتِكَ الَّتِي لَا تُرَامُ وَ بِقُدْرَتِكَ الَّتِي لَا يَمْتَنِعُ مِنْهَا شَيْءٌ أَنْ تَفْعَلَ بِي كَذَا وَ كَذَا قَالَ وَ كَتَبَ إِلَيَّ رُقْعَةً بِخَطِّهِ قُلْ يَا مَنْ عَلَا فَقَهَرَ وَ بَطَنَ فَخَبَرَ يَا مَنْ مَلَكَ فَقَدَرَ وَ يَا مَنْ يُحْيِ الْمَوْتى وَ هُوَ عَلى كُلِّ شَيْءٍ قَدِيرٌ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ افْعَلْ بِي كَذَا وَ كَذَا ثُمَّ قُلْ يَا لَا إِلَهَ إِلَّا اللَّهُ ارْحَمْنِي بِحَقِّ لَا إِلَهَ إِلَّا اللَّهُ ارْحَمْنِي وَ كَتَبَ إِلَيَّ فِي رُقْعَةٍ أُخْرَى يَأْمُرُنِي أَنْ أَقُولَ- اللَّهُمَّ ادْفَعْ عَنِّي بِحَوْلِكَ وَ قُوَّتِكَ اللَّهُمَّ إِنِّي أَسْأَلُكَ فِي يَوْمِي هَذَا وَ شَهْرِي هَذَا وَ عَامِي هَذَا بَرَكَاتِكَ فِيهَا وَ مَا يَنْزِلُ فِيهَا مِنْ عُقُوبَةٍ أَوْ مَكْرُوهٍ أَوْ بَلَاءٍ فَاصْرِفْهُ عَنِّي وَ عَنْ وُلْدِي بِحَوْلِكَ وَ قُوَّتِكَ إِنَّكَ عَلى كُلِّ شَيْءٍ قَدِيرٌ* اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ زَوَالِ نِعْمَتِكَ وَ تَحْوِيلِ عَافِيَتِكَ وَ مِنْ فَجْأَةِ نَقِمَتِكَ وَ مِنْ شَرِّ كِتَابٍ قَدْ سَبَقَ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَ مِنْ شَرِّ كُلِّ دَابَّةٍ أَنْتَ آخِذٌ بِناصِيَتِها إِنَّكَ عَلى كُلِّ شَيْءٍ قَدِيرٌ* وَ إِنَّ اللَّهَ قَدْ أَحاطَ بِكُلِّ شَيْءٍ عِلْماً وَ أَحْصى كُلَّ شَيْءٍ عَدَداً.
19. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al- Husayn who has said the following: “Once I asked abu al-Hassan (a.s.) to instruct me with a supplication while I was behind him. The Imam said, ‘O Lord, I plead before You, through Your magnanimous face, Your great name, Your majesty beyond reach, through Your power beyond control, to facilitate for me such and such.’ The narrator has said that the Imam wrote for me a note in his own handwriting, ‘O the One Who is High, thus, has subdued (all things), the unseen Who has knowledge (of all things), O the One who owns (all things), thus, has measured (all things), O the One who gives life to the dead and has power over all things, grant al-Salat (favors) upon Muhammad and his family, and provide me such and such needs.” Then the Imam said, ‘O the One beside whom no one deserves to be worshipped, grant me favors. ’ He wrote for me in another note instructing me to say, ‘O Lord, defend me by Your means and power. O Lord, I plead before You this day, this month, in this year for Your blessings and if any trouble, misfortune or punishment that may take place therein, keep them away from me and my children by Your means and power; You have power over all things. O Lord, I seek protection with You against the loss of bounties, change in good health, sudden misfortune, and the evil of the past record of deeds. O Lord, I seek protection with You against the evil of my soul, the evil of every walking creature that You control by their forehead You have power over all things. Allah’s knowledge encompasses all things and has enumerated all things.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
يَا حَيُّ يَا قَيُّومُ يَا لَا إِلَهَ إِلَّا أَنْتَ بِرَحْمَتِكَ أَسْتَغِيثُ فَاكْفِنِي مَا أَهَمَّنِي وَ لَا تَكِلْنِي إِلَى نَفْسِي تَقُولُهُ مِائَةَ مَرَّةٍ وَ أَنْتَ سَاجِدٌ.
20. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn Khalid from ‘Umar ibn Yazid who has said the following: “O the Living, O the Guardian, O the One besides Whom no one deserves to be worshipped, I cry to You for help through Your mercy, suffice me whatever concerns me and do not leave me to myself.” One should say it one hundred times in prostrating position.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]كذا مضمرا.ص 562
قَالَ لِي أَبُو الْحَسَنِ ع إِذَا كَانَ لَكَ يَا سَمَاعَةُ إِلَى اللَّهِ عَزَّ وَ جَلَّ حَاجَةٌ فَقُلِ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِحَقِّ مُحَمَّدٍ وَ عَلِيٍّ فَإِنَّ لَهُمَا عِنْدَكَ شَأْناً مِنَ الشَّأْنِ وَ قَدْراً مِنَ الْقَدْرِ فَبِحَقِّ ذَلِكَ الشَّأْنِ وَ بِحَقِّ ذَلِكَ الْقَدْرِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَفْعَلَ بِي كَذَا وَ كَذَا فَإِنَّهُ إِذَا كَانَ يَوْمُ الْقِيَامَةِ لَمْ يَبْقَ مَلَكٌ مُقَرَّبٌ وَ لَا نَبِيٌّ مُرْسَلٌ وَ لَا مُؤْمِنٌ مُمْتَحَنٌ إِلَّا وَ هُوَ يَحْتَاجُ إِلَيْهِمَا فِي ذَلِكَ الْيَوْمِ.
21. A number of our people have narrated from Ahmad ibn Muhammad from certain individuals of his people from Ibrahim ibn Hanan from Ali ibn Sawrah from Sama’a who said: “Abu al-Hassan (as) said to me: 'O Sama’a, whenever you have a request before Allah, the Most Majestic and Most Holy, say this: ‘O Allah, I ask you by the right of Muhammad and Ali, for they have a special status and a high rank with You, and a decree from Your decree. So by the right of that status and by the right of that decree, I ask You to send blessings upon Muhammad and the family of Muhammad, and to do such and such for me. For on the Day of Resurrection, there will not be a close angel, nor a sent prophet, nor a tested believer, except that they will be in need of them both on that day.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 562-563.
لَمَّا بَعَثَ أَبُو الدَّوَانِيقِ إِلَى أَبِي عَبْدِ اللَّهِ ع رَفَعَ يَدَهُ إِلَى السَّمَاءِ ثُمَّ قَالَ اللَّهُمَّ إِنَّكَ حَفِظْتَ الْغُلَامَيْنِ بِصَلَاحِ أَبَوَيْهِمَا فَاحْفَظْنِي بِصَلَاحِ آبَائِي مُحَمَّدٍ وَ عَلِيٍّ وَ الْحَسَنِ وَ الْحُسَيْنِ وَ عَلِيِّ بْنِ الْحُسَيْنِ وَ مُحَمَّدِ بْنِ عَلِيٍّ اللَّهُمَّ إِنِّي أَدْرَأُ بِكَ فِي نَحْرِهِ وَ أَعُوذُ بِكَ مِنْ شَرِّهِ ثُمَّ قَالَ لِلْجَمَّالِ سِرْ فَلَمَّا اسْتَقْبَلَهُ الرَّبِيعُ بِبَابِ أَبِي الدَّوَانِيقِ قَالَ لَهُ يَا أَبَا عَبْدِ اللَّهِ مَا أَشَدَّ بَاطِنَهُ عَلَيْكَ لَقَدْ سَمِعْتُهُ يَقُولُ وَ اللَّهِ لَا تَرَكْتُ لَهُمْ نَخْلًا إِلَّا عَقَرْتُهُ وَ لَا مَالًا إِلَّا نَهَبْتُهُ وَ لَا ذُرِّيَّةً إِلَّا سَبَيْتُهَا قَالَ فَهَمَسَ بِشَيْءٍ خَفِيٍ وَ حَرَّكَ شَفَتَيْهِ فَلَمَّا دَخَلَ سَلَّمَ وَ قَعَدَ فَرَدَّ عَلَيْهِ السَّلَامَ ثُمَّ قَالَ أَمَا وَ اللَّهِ لَقَدْ هَمَمْتُ أَنْ لَا أَتْرُكَ لَكَ نَخْلًا إِلَّا عَقَرْتُهُ وَ لَا مَالًا إِلَّا أَخَذْتُهُ فَقَالَ أَبُو عَبْدِ اللَّهِ ع يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ اللَّهَ ابْتَلَى أَيُّوبَ فَصَبَرَ وَ أَعْطَى دَاوُدَ فَشَكَرَ وَ قَدَّرَ يُوسُفَ فَغَفَرَ وَ أَنْتَ مِنْ ذَلِكَ النَّسْلِ وَ لَا يَأْتِي ذَلِكَ النَّسْلُ إِلَّا بِمَا يُشْبِهُهُ فَقَالَ صَدَقْتَ قَدْ عَفَوْتُ عَنْكُمْ فَقَالَ لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّهُ لَمْ يَنَلْ مِنَّا أَهْلَ الْبَيْتِ أَحَدٌ دَماً إِلَّا سَلَبَهُ اللَّهُ مُلْكَهُ فَغَضِبَ لِذَلِكَ وَ اسْتَشَاطَ فَقَالَ عَلَى رِسْلِكَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ هَذَا الْمُلْكَ كَانَ فِي آلِ أَبِي سُفْيَانَ فَلَمَّا قَتَلَ يَزِيدُ حُسَيْناً سَلَبَهُ اللَّهُ مُلْكَهُ فَوَرَّثَهُ آلَ مَرْوَانَ فَلَمَّا قَتَلَ هِشَامٌ زَيْداً سَلَبَهُ اللَّهُ مُلْكَهُ فَوَرَّثَهُ مَرْوَانَ بْنَ مُحَمَّدٍ فَلَمَّا قَتَلَ مَرْوَانُ إِبْرَاهِيمَ سَلَبَهُ اللَّهُ مُلْكَهُ فَأَعْطَاكُمُوهُ فَقَالَ صَدَقْتَ هَاتِ أَرْفَعْ حَوَائِجَكَ فَقَالَ الْإِذْنُ فَقَالَ هُوَ فِي يَدِكَ مَتَى شِئْتَ فَخَرَجَ فَقَالَ لَهُ الرَّبِيعُ قَدْ أَمَرَ لَكَ بِعَشَرَةِ آلَافِ دِرْهَمٍ قَالَ لَا حَاجَةَ لِيَ فِيهَا قَالَ إِذَنْ تُغْضِبَهُ فَخُذْهَا ثُمَّ تَصَدَّقْ بِهَا.
22. Ali ibn Muhammad has narrated from Ibrahim ibn Ishaq al-Ahmar from abu al- Qasim al-Kufi from Muhammad ibn Isma’Il from Mu’awiyah ibn ‘Ammar and al-‘Ala’ ibn Sayabah and Zarif ibn Nasih who has said the following: “When abu Dawaniq (Mansur, one of ‘Abbasi rulers) summoned Abu ‘Abdillah (a.s.) he raised his hand to the sky and said, ‘O Lord, You protected the two boys (mentioned in the Holy Quran in the story of Moses and Khidr) for the goodness and virtue of their father, protect me for the goodness and virtue of my ancestors, Muhammad, Ali, al-Hassan, al-Husayn, Ali ibn al-Husayn, and Muhammad ibn Ali, recipients of divine supreme covenant. O Lord, with Your help I pray that he be repelled against his throat, I seek protection in You against his evil.’ Then he told the camel man to leave for the journey. When Rabi’ met him at the door of abu Dawaniq, he said, ‘O Abu ‘Abdillah (a.s.) his inside is intensely full against you. I have heard him saying, “By Allah I will not leave any of their palm trees without being uprooted, properties without being looted and descendents without being arrested as captives.” The narrator has said that the Imam then said something quietly moving his lips. When he entered in the office of abu Dawaniq he offered the greeting of peace and sat down. Abu Dawaniq responded to his greeting and said, ‘By Allah 1 have intended not to leave any of your palm trees without being uprooted, and any property without being seized.’ Abu ‘Abd Allah (a.s.) then said, ‘O Amir al-Mu’Minin, Allah placed Ayyub under the trial and he exercised patience, Dawud was given to him and he thanked. It was determined for Joseph who was forgiven. You are from that lineage and that lineage’s behaviors are similar.’ Abu Dawaniq said, ‘You have spoken the truth. I forgive you.’ The Imam said, ‘O Amir al- Mu’Minin, whoever so far has spilled the blood of anyone from our family Allah has taken away the power from him.’ Abu Dawaniq became angry and excited. The Imam said, ‘Hold on O Amir al- Mu’Minin, this power once was with family of abu Sufyan. When they murdered al-Husayn (a.s.) Allah took away the power from them and the family of Marwan inherited it. When Hisham murdered Zayd, Allah took it away from him and Marwan ibn Muhammad inherited it. When Marwan murdered Ibrahim, Allah took away the power from him and gave it to you.’ Abu Dawaniq then said, ‘You have spoken the truth. Tell me what do you need?’ The Imam said, ‘I need permission to leave.’ Abu Dawaniq said, ‘It is in your own hands whenever you like.’ The Imam then left and Rabi’ said, ‘He has ordered ten thousand dirham for you.’ The Imam said, ‘I do not need it.’ He said, ‘You are making him (Abu Dawaniq) angiy, take it and then give it to charity.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]أبو الدوانيق هو الثاني من خلفاء بني العباس و اشتهر بالدوانيقي لانه لما أراد حفر الخندق بالكوفة قسط على كل واحد منهم دانق فضة و اخذه و صرفه في الحفر.ص 563
[2]أي أدفعك. و في بعض النسخ[ أدرؤك].ص 563
[3]الهمس: الصوت الخفى.ص 563
[4]أي التهب غضبا.ص 563
[5]الرسل بالكسر: الرفق و التؤدة.ص 563