الكافي- ط الاسلامية — Volume 2, Page 57
[١]النقى الطرفين أي الفرج عن الحرام و الشبهة و اللسان عن الكذب و الخنى و الافتراء و الفحش و الغيبة و سائر المعاصى و ما لا يفيد من الكلام( آت).
[٢]أي لم يضطرهم لعدم الانفاق عليهم مع القدرة عليه الى السؤال عن غيره.
[٣]ابن محبوب معلق على ثاني سندى الخبر السابق( آت).
Same indexed hadith alkafi-1559; it ends on this printed page after beginning on pages 56-57.
أَرْبَعٌ مَنْ كُنَّ فِيهِ كَمَلَ إِسْلَامُهُ وَ لَوْ كَانَ مِنْ قَرْنِهِ إِلَى قَدَمِهِ خَطَايَا لَمْ تَنْقُصْهُ الصِّدْقُ وَ الْحَيَاءُ وَ حُسْنُ الْخُلُقِ وَ الشُّكْرُ.
6. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al- Hassan ibn Ali from ‘Abd Allah ibn Sinan from a man from Banu Hashim who has said the following: “If four things are found in a person his Islam is perfect, even though he may be filled with sins from his head to his toes it will not harm him. They consist of Truthfulness, Bashfulness, Good Moral Behavior and Thankfulness.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قَالَ رَسُولُ اللَّهِ ص أَ لَا أُخْبِرُكُمْ بِخَيْرِ رِجَالِكُمْ قُلْنَا بَلَى يَا رَسُولَ اللَّهِ قَالَ إِنَّ مِنْ خَيْرِ رِجَالِكُمُ التَّقِيَّ النَّقِيَّ السَّمْحَ الْكَفَّيْنِ النَّقِيَّ الطَّرَفَيْنِ الْبَرَّ بِوَالِدَيْهِ وَ لَا يُلْجِئُ عِيَالَهُ إِلَى غَيْرِهِ.
7. A number of our people have narrated from Sahl ibn Ziyad and Ali ibn Ibrahim has narrated from his father all from ibn Mahbub from ibn Ri’ab from abu Hamza from Jabir ibn ‘Abd Allah who has said the following: “The Messenger of Allah (a.s.) once said, ‘Do you want me to tell you about the best men among you?’ We said, ‘Yes, O, Messenger of Allah, do so.’ He said, ‘The best men among you are the pious, clean, of forgiving hands, clean on both ends (tongue and genitals) who is kind to his parents and does not leave out his dependents to (trouble) others.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]النقى الطرفين أي الفرج عن الحرام و الشبهة و اللسان عن الكذب و الخنى و الافتراء و الفحش و الغيبة و سائر المعاصى و ما لا يفيد من الكلام( آت).ص 57
[2]أي لم يضطرهم لعدم الانفاق عليهم مع القدرة عليه الى السؤال عن غيره.ص 57
لَيْسَ شَيْءٌ إِلَّا وَ لَهُ حَدٌّ قَالَ قُلْتُ جُعِلْتُ فِدَاكَ فَمَا حَدُّ التَّوَكُّلِ قَالَ الْيَقِينُ قُلْتُ فَمَا حَدُّ الْيَقِينِ قَالَ أَلَّا تَخَافَ مَعَ اللَّهِ شَيْئاً.
1. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al- Hassan ibn Ali al-Washsha’ from al-Muthanna ibn al-Walid from Abu Basir from Abu ‘Abdillah (a.s.) who has said the following: “‘There is nothing without a limit.’ I (the narrator) then asked, ‘May Allah keep my soul in service for your cause, what is the limit of trust?’ The Imam said, ‘It is certainty.’ I then asked, ‘What is the limit of certainty?’ The Imam said, ‘It is when, with having Allah on your side, you do not fear anything.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
مِنْ صِحَّةِ يَقِينِ الْمَرْءِ الْمُسْلِمِ أَنْ لَا يُرْضِيَ النَّاسَ بِسَخَطِ اللَّهِ وَ لَا يَلُومَهُمْ عَلَى مَا لَمْ يُؤْتِهِ اللَّهُ فَإِنَّ الرِّزْقَ لَا يَسُوقُهُ حِرْصُ حَرِيصٍ وَ لَا يَرُدُّهُ كَرَاهِيَةُ كَارِهٍ وَ لَوْ أَنَّ أَحَدَكُمْ فَرَّ مِنْ رِزْقِهِ كَمَا يَفِرُّ مِنَ الْمَوْتِ لَأَدْرَكَهُ رِزْقُهُ كَمَا يُدْرِكُهُ الْمَوْتُ ثُمَّ قَالَ إِنَّ اللَّهَ بِعَدْلِهِ وَ قِسْطِهِ جَعَلَ الرَّوْحَ وَ الرَّاحَةَ فِي الْيَقِينِ وَ الرِّضَا وَ جَعَلَ الْهَمَّ وَ الْحَزَنَ فِي الشَّكِّ وَ السَّخَطِ.
2. It is narrated from him from Mu’alla from al-Hassan ibn Ali al-Washsha’ from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) and Muhammad ibn Yahya from Ahmad ibn Muhammad from ibn Mahbub from abu Wallad al-Hannat and ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following: "'It is from the soundness of a man's certainty that he does not make people happy to anger Allah and does not blame them for what (of belongings) Allah has not given him. The share of sustenance is something that is not driven by the greed of the greedy ones and is not pushed back due to the dislike of those who dislike. Even if one of you may run away from his share of sustenance just as one runs away from death, still his share of sustenance reaches him just as death one day will reach him.’ He then said, ‘Allah through His justice and fairness has placed in certainty spirit and comfort and agreement with the decision of Allah. He has placed anxiety and sadness in doubts and anger.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ إِنَّ الْعَمَلَ الدَّائِمَ الْقَلِيلَ عَلَى الْيَقِينِ أَفْضَلُ عِنْدَ اللَّهِ مِنَ الْعَمَلِ الْكَثِيرِ عَلَى غَيْرِ يَقِينٍ.
3. Ibn Mahbub has narrated from Hisham ibn Salim who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘The little but continuous deed with certainty is far better in the sight of Allah than a great deal of deeds without certainty.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]ابن محبوب معلق على ثاني سندى الخبر السابق( آت).ص 57