الكافي- ط الاسلامية — Volume 2, Page 577
[١]أي أركان العرش أو أركان الخلق أي السماوات و الأرضين و غيرهما و هو إمّا كناية عن عظمة الاسم تشبيها للمعقول بالمحسوس أو المراد أنّه يملا آثاره الاركان و تحيط بجميع الخلق و اللّه يعلم( آت).
[٢]العسل الماذى: العسل الابيض.
[٣]في بعض النسخ[ اللّهمّ احفظنى].
Same indexed hadith alkafi-3431; it ends on this printed page after beginning on pages 576-577.
تَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ وَ لَمْ يَسْأَلِ الْعِبَادُ مِثْلَكَ أَسْأَلُكَ بِحَقِّ مُحَمَّدٍ نَبِيِّكَ وَ رَسُولِكَ وَ إِبْرَاهِيمَ خَلِيلِكَ وَ صَفِيِّكَ وَ مُوسَى كَلِيمِكَ وَ نَجِيِّكَ وَ عِيسَى كَلِمَتِكَ وَ رُوحِكَ وَ أَسْأَلُكَ بِصُحُفِ إِبْرَاهِيمَ وَ تَوْرَاةِ مُوسَى وَ زَبُورِ دَاوُدَ وَ إِنْجِيلِ عِيسَى وَ قُرْآنِ مُحَمَّدٍ ص وَ بِكُلِّ وَحْيٍ أَوْحَيْتَهُ وَ قَضَاءٍ أَمْضَيْتَهُ وَ حَقٍّ قَضَيْتَهُ وَ غَنِيٍّ أَغْنَيْتَهُ وَ ضَالٍّ هَدَيْتَهُ وَ سَائِلٍ أَعْطَيْتَهُ وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي وَضَعْتَهُ عَلَى اللَّيْلِ فَأَظْلَمَ وَ بِاسْمِكَ الَّذِي وَضَعْتَهُ عَلَى النَّهَارِ فَاسْتَنَارَ وَ بِاسْمِكَ الَّذِي وَضَعْتَهُ عَلَى الْأَرْضِ فَاسْتَقَرَّتْ وَ دَعَمْتَ بِهِ السَّمَاوَاتِ فَاسْتَقَلَّتْ وَ وَضَعْتَهُ عَلَى الْجِبَالِ فَرَسَتْ- وَ بِاسْمِكَ الَّذِي بَثَثْتَ بِهِ الْأَرْزَاقَ وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي تُحْيِي بِهِ الْمَوْتَى وَ أَسْأَلُكَ بِمَعَاقِدِ الْعِزِّ مِنْ عَرْشِكَ وَ مُنْتَهَى الرَّحْمَةِ مِنْ كِتَابِكَ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَرْزُقَنِي حِفْظَ الْقُرْآنِ وَ أَصْنَافَ الْعِلْمِ وَ أَنْ تُثَبِّتَهَا فِي قَلْبِي وَ سَمْعِي وَ بَصَرِي وَ أَنْ تُخَالِطَ بِهَا لَحْمِي وَ دَمِي وَ عِظَامِي وَ مُخِّي وَ تَسْتَعْمِلَ بِهَا لَيْلِي وَ نَهَارِي بِرَحْمَتِكَ وَ قُدْرَتِكَ فَإِنَّهُ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِكَ يَا حَيُّ يَا قَيُّومُ قَالَ وَ فِي حَدِيثٍ آخَرَ زِيَادَةُ وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ عِبَادُكَ الَّذِينَ اسْتَجَبْتَ لَهُمْ وَ أَنْبِيَاؤُكَ فَغَفَرْتَ لَهُمْ وَ رَحِمْتَهُمْ وَ أَسْأَلُكَ بِكُلِّ اسْمٍ أَنْزَلْتَهُ فِي كُتُبِكَ وَ بِاسْمِكَ الَّذِي اسْتَقَرَّ بِهِ عَرْشُكَ وَ بِاسْمِكَ الْوَاحِدِ الْأَحَدِ الْفَرْدِ الْوَتْرِ الْمُتَعَالِ الَّذِي يَمْلَأُ الْأَرْكَانَ كُلَّهَا الطَّاهِرِ الطُّهْرِ الْمُبَارَكِ الْمُقَدَّسِ الْحَيِ الْقَيُّومِ نُورِ السَّمَاوَاتِ وَ الْأَرْضِ الرَّحْمَنِ الرَّحِيمِ الْكَبِيرِ الْمُتَعَالِ وَ كِتَابِكَ الْمُنْزَلِ بِالْحَقِّ وَ كَلِمَاتِكَ التَّامَّاتِ وَ نُورِكَ التَّامِّ وَ بِعَظَمَتِكَ وَ أَرْكَانِكَ. - وَ قَالَ فِي حَدِيثٍ آخَرَ قَالَ رَسُولُ اللَّهِ ص مَنْ أَرَادَ أَنْ يُوعِيَهُ اللَّهُ عَزَّ وَ جَلَّ- الْقُرْآنَ وَ الْعِلْمَ فَلْيَكْتُبْ هَذَا الدُّعَاءَ فِي إِنَاءٍ نَظِيفٍ بِعَسَلٍ مَاذِيٍ ثُمَّ يَغْسِلُهُ بِمَاءِ الْمَطَرِ قَبْلَ أَنْ يَمَسَّ الْأَرْضَ وَ يَشْرَبُهُ ثَلَاثَةَ أَيَّامٍ عَلَى الرِّيقِ فَإِنَّهُ يَحْفَظُ ذَلِكَ إِنْ شَاءَ اللَّهُ.
1. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from those whom he has mentioned (in his book) from ‘Abd Allah ibn Sinan from Aban ibn Taghlib from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has, when pleading for help to memorize the Holy Quran, said that one should say, ‘O Lord, I plead before You and Your servants have never pleaded before anyone who could be like You. I plead before You through Muhammad, Your prophet, and messenger, Ibrahim, Your friend and chosen one, Moses, the party to Your conversation and whisper, Jesus, Your word and spirit, I plead before You through the books of Ibrahim, the Torah of Moses, Zabur of Dawud, Injil of Jesus, the Holy Quran of Muhammad (a.s.) and through every inspiration and revelation that You have made, determinations that You have approved, the right that You fulfilled, those whom You have made rich, the straying that You have guided, the beggars to whom You have given charity, I plead before You through Your name that You place on the night to become dark, through Your name that You place on the day to become bright, through Your name that You place on earth to settle, in the heavens to hold as pillars and in the mountains to stand firm. I plead before You through Your name with which You spread the sustenance, through Your name with which You bring the dead to life, I plead before You through the bond of majesty of Your Throne, the limits of Your mercy and kindness from Your book, I plead before You to bestow al-Salat (favors) upon Muhammad and his family, to confer upon me memorization of the Holy Quran and varieties of knowledge, to establish it firmly in my heart, my hearing, and my sight and mix it with my flesh, blood, bone marrow and make me benefit thereby in my nights and days, through Your kindness and power; there are no means and no power without You, O the Living, the Guardian.’” In another Hadith additionally it is said, “I plead before You, through Your name with which Your servants whose prayer is accepted prayed and Your prophets, then You forgave them and showed them kindness. I plead before You with everyone of Your names that You have revealed in Your books, with Your name with which Your Throne stood up in place, with Your one name, the only, the single and the sole one, the Most High that fills up all corners, the purifying, the pure, the blessing, the Holy, the Living, the Guardian, the light of the heavens and earth, the Beneficent, the Merciful, the Great, the Most High, and Your revealed book with the truth, Your perfect words. Your fill light, with Your greatness and strength.” In another Hadith the Messenger of Allah has said, ‘Whoever wants Allah to make him a container (proper follower of the guidance) of the Holy Quran and knowledge should write this supplication in a clean pot with white honey then wash it with rain water before reaching the earth and drink it for three days before breakfast, it will help him memorize the Holy Quran by the will of Allah.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]دعمه كمنعه: أقامه.ص 576
[2]أي ثبتت. رسى في المشى يرسو ثبت.ص 576
[3]أي الخصال التي تستحق بها العرش العز أو بموضع انعقادها منه و حقيقة معناه بعز عرشك.ص 576
[1]أي أركان العرش أو أركان الخلق أي السماوات و الأرضين و غيرهما و هو إمّا كناية عن عظمة الاسم تشبيها للمعقول بالمحسوس أو المراد أنّه يملا آثاره الاركان و تحيط بجميع الخلق و اللّه يعلم( آت).ص 577
[2]العسل الماذى: العسل الابيض.ص 577
قَالَ رَسُولُ اللَّهِ ص أُعَلِّمُكَ دُعَاءً لَا تَنْسَى الْقُرْآنَ- اللَّهُمَّ ارْحَمْنِي بِتَرْكِ مَعَاصِيكَ أَبَداً مَا أَبْقَيْتَنِي وَ ارْحَمْنِي مِنْ تَكَلُّفِ مَا لَا يَعْنِينِي وَ ارْزُقْنِي حُسْنَ الْمَنْظَرِ فِيمَا يُرْضِيكَ عَنِّي وَ أَلْزِمْ قَلْبِي حِفْظَ كِتَابِكَ كَمَا عَلَّمْتَنِي وَ ارْزُقْنِي أَنْ أَتْلُوَهُ عَلَى النَّحْوِ الَّذِي يُرْضِيكَ عَنِّي اللَّهُمَّ نَوِّرْ بِكِتَابِكَ بَصَرِي وَ اشْرَحْ بِهِ صَدْرِي وَ فَرِّحْ بِهِ قَلْبِي وَ أَطْلِقْ بِهِ لِسَانِي وَ اسْتَعْمِلْ بِهِ بَدَنِي وَ قَوِّنِي عَلَى ذَلِكَ وَ أَعِنِّي عَلَيْهِ إِنَّهُ لَا مُعِينَ عَلَيْهِ إِلَّا أَنْتَ لَا إِلَهَ إِلَّا أَنْتَ. قَالَ وَ رَوَاهُ- بَعْضُ أَصْحَابِنَا عَنْ وَلِيدِ بْنِ صَبِيحٍ عَنْ حَفْصٍ الْأَعْوَرِ عَنْ أَبِي عَبْدِ اللَّهِ ع.
2. It is narrated from him (narrator of the Hadith above) from his father from Hammad ibn ‘Isa in a marfu ’ manner from Amir al-Mu’minin, Ali ibn abu Talib (a.s.) who has said the following: “The Messenger of Allah has said, T like to instruct you with a supplication to help you not to forget the Holy Quran when you say, “O Lord, favor me to avoid, for ever, disobeying You, as long as You will keep me alive, favor me from being burdened with that which does not concern me, grant me beautiful appearance in that which pleases You from me, hold my heart on memorizing Your book as You have taught me. Confer upon me the opportunity to read the way it will please You with me. O Lord, give light with Your book to my eyes, open thereby my chest, enlightened with it my heart, free up with it my tongue, make my body work for it and strengthen me thereby, there is no helper in this task except You, no one deserves to be worshipped except Allah.’” Certain individuals of our people have narrated it from Walid ibn Sabih from Hafs al-‘A’war from abu ‘Abd Allah , recipient of divine supreme covenant.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]في بعض النسخ[ اللّهمّ احفظنى].ص 577
Complete indexed hadith starts here; printed across pages 577-578.
قُلِ اللَّهُمَّ اجْعَلْنِي أَخْشَاكَ كَأَنِّي أَرَاكَ وَ أَسْعِدْنِي بِتَقْوَاكَ وَ لَا تُشْقِنِي بِنَشْطِي لِمَعَاصِيكَ وَ خِرْ لِي فِي قَضَائِكَ وَ بَارِكْ لِي فِي قَدَرِكَ حَتَّى لَا أُحِبَّ تَأْخِيرَ مَا عَجَّلْتَ وَ لَا تَعْجِيلَ مَا أَخَّرْتَ وَ اجْعَلْ غِنَايَ فِي نَفْسِي وَ مَتِّعْنِي بِسَمْعِي وَ بَصَرِي وَ اجْعَلْهُمَا الْوَارِثَيْنِ مِنِّي وَ انْصُرْنِي عَلَى مَنْ ظَلَمَنِي وَ أَرِنِي فِيهِ قُدْرَتَكَ يَا رَبِّ وَ أَقِرَّ بِذَلِكَ عَيْنِي.
1. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from Isma’Il ibn Sahl from ‘Abd Allah ibn Jundab from his father from Abu ‘Abdillah (a.s.) who has said the following: “Say, ‘O Lord, make me fear You as if I see You and help me to be pious before You, do not make me miserable because of my energy to disobey You, chose me for Your determination, bless me with Your measure so I will not love the delay of that which You have hastened and the quickening of what You have delayed. Make me self reliant, benefit me from my hearing, and eyes and make them inherent in me, support me against those who have done injustice to me, and show me Your power in it, O Lord, and make it a delight to my eyes.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.