الكافي- ط الاسلامية — Volume 2, Page 585
[١]« سخطه» لعله محمول على السخط الذي يوجب الخلود في النار أو المراد بالأمن رجاء العفو أو محض العثرة بالصغائر( آت).
[٢]المغرم مصدر وضع موضع الاسم و قيل به مغرم الذنوب و قيل: المغرم كالغرم و هو الدين بفتح الدال. و المأثم: الامر الذي يأثم به الإنسان و هو الاثم نفسه وضعا للمصدر موضع الاسم( لح).
[٣]كذا، أي باسمك الذي أو باسم الذي.
Same indexed hadith alkafi-3452; it ends on this printed page after beginning on pages 584-585.
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فَقَالَ نَعَمْ قُلْ يَا مَنْ أَرْجُوهُ لِكُلِ خَيْرٍ- وَ يَا مَنْ آمَنُ سَخَطَهُ عِنْدَ كُلِّ عَثْرَةٍ وَ يَا مَنْ يُعْطِي بِالْقَلِيلِ الْكَثِيرَ يَا مَنْ أَعْطَى مَنْ سَأَلَهُ تَحَنُّناً مِنْهُ وَ رَحْمَةً يَا مَنْ أَعْطَى مَنْ لَمْ يَسْأَلْهُ وَ لَمْ يَعْرِفْهُ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَعْطِنِي بِمَسْأَلَتِي مِنْ جَمِيعِ خَيْرِ الدُّنْيَا وَ جَمِيعِ خَيْرِ الْآخِرَةِ فَإِنَّهُ غَيْرُ مَنْقُوصٍ مَا أَعْطَيْتَنِي وَ زِدْنِي مِنْ سَعَةِ فَضْلِكَ يَا كَرِيمُ.
20. It is narrated from him (narrator of the Hadith above) from certain individuals of his people from Husayn ibn ‘Ammarah from Husayn ibn abu Sa’id al-Makari and Jahm ibn abu Jahmah from abu Ja’far - a man from al-Kufa who was know by his being father of someone - who has said the following: “Once I asked Abu ‘Abdillah (a.s.) to instruct me with a supplication with which I can pray to Allah. The Imam agreed and told me to say, ‘O the One who is my hope in all that is good, O the One whose anger is not feared (in certain cases) in every mistake, O the One who grants a great deal for very little, O the One who gives to whoever asks Him for help out of compassion and kindness, O the One who gives to those who do not even ask for help and do not even know Him, grant al-Salat (favors) upon Muhammad and his family, bestow upon me for my plea all the good of the world and the hereafter; what You have given me already is not just a little and increase for me from Your vast generosity, O the Magnanimous One.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]« سخطه» لعله محمول على السخط الذي يوجب الخلود في النار أو المراد بالأمن رجاء العفو أو محض العثرة بالصغائر( آت).ص 585
أَنَّهُ عَلَّمَ أَخَاهُ عَبْدَ اللَّهِ بْنَ عَلِيٍّ هَذَا الدُّعَاءَ اللَّهُمَّ ارْفَعْ ظَنِّي صَاعِداً وَ لَا تُطْمِعْ فِيَّ عَدُوّاً وَ لَا حَاسِداً وَ احْفَظْنِي قَائِماً وَ قَاعِداً وَ يَقْظَاناً [يَقْظَانَ] وَ رَاقِداً اللَّهُمَّ اغْفِرْ لِي وَ ارْحَمْنِي وَ اهْدِنِي سَبِيلَكَ الْأَقْوَمَ وَ قِنِي حَرَّ جَهَنَّمَ وَ احْطُطْ عَنِّي الْمَغْرَمَ وَ الْمَأْثَمَ وَ اجْعَلْنِي مِنْ خَيْرِ خِيَارِ الْعَالَمِ
21. It is narrated from him (narrator of the Hadith above) in a marfu ’ manner from abu Ja’far (a.s.) who instructed his brother ‘Abd Allah ibn Ali with following supplication: “O Lord, raise the degree of my knowledge upwards, do not allow any enemy or envier to become covetous of me, protect me standing, sitting, awake or sleeping. O Lord, forgive me, favor me, guide me to Y our straight path, save me from the heat of hell, shake off of me my liabilities and sins and make me of the best of best of the world.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[2]المغرم مصدر وضع موضع الاسم و قيل به مغرم الذنوب و قيل: المغرم كالغرم و هو الدين بفتح الدال. و المأثم: الامر الذي يأثم به الإنسان و هو الاثم نفسه وضعا للمصدر موضع الاسم( لح).ص 585
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ ارْحَمْنِي مِمَّا لَا طَاقَةَ لِي بِهِ وَ لَا صَبْرَ لِي عَلَيْهِ.
22. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al- Husayn ibn Sa’id from ‘Uthman ibn ‘Isa and Harun ibn Kharijah who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘(O Allah) grant mercy upon me in the matters for which I do not have the ability to remain patient.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قُلْتُ لَهُ عَلِّمْنِي دُعَاءً فَقَالَ فَأَيْنَ أَنْتَ عَنْ دُعَاءِ الْإِلْحَاحِ قَالَ قُلْتُ وَ مَا دُعَاءُ الْإِلْحَاحِ فَقَالَ اللَّهُمَّ رَبَّ السَّمَاوَاتِ السَّبْعِ وَ مَا بَيْنَهُنَّ وَ رَبَّ الْعَرْشِ الْعَظِيمِ وَ رَبَّ جَبْرَئِيلَ وَ مِيكَائِيلَ وَ إِسْرَافِيلَ وَ رَبَّ الْقُرْآنِ الْعَظِيمِ وَ رَبَّ مُحَمَّدٍ خَاتَمِ النَّبِيِّينَ إِنِّي أَسْأَلُكَ بِالَّذِي تَقُومُ بِهِ السَّمَاءُ وَ بِهِ تَقُومُ الْأَرْضُ وَ بِهِ تُفَرِّقُ بَيْنَ الْجَمْعِ وَ بِهِ تَجْمَعُ بَيْنَ الْمُتَفَرِّقِ وَ بِهِ تَرْزُقُ الْأَحْيَاءَ وَ بِهِ أَحْصَيْتَ عَدَدَ الرِّمَالِ وَ وَزْنَ الْجِبَالِ وَ كَيْلَ الْبُحُورِ ثُمَّ تُصَلِّي عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ ثُمَّ تَسْأَلُهُ حَاجَتَكَ وَ أَلِحَّ فِي الطَّلَبِ.
23. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from al-Husayn ibn Sa’id from al-Nadr ibn Suwayd from ibn Sinan from Hafs from Muhammad ibn Muslim who has said the following: “I asked him to instinct me with a supplication. He asked, ‘Why do you not pray with the supplication of pleading before Allah for help?’ I (the narrator) then asked, ‘What is the supplication of pleading before Allah for help?’ The Imam said say, ‘O Lord, the Lord of the seven heavens and all that is in between, the Lord of the great Throne, Lord of Jibril (Gabriel), Michael and Israfeil, Lord of the great Quran, and Lord of Muhammad, the last of the prophets, I plead before You through that with which You keep the heavens, with which You keep the earth, with which You disperse the gatherings and place together what is scattered, with which You provide sustenance to the living, with which You keep the counts of sands, the weight of the mountains and the measurement of the oceans.’ Then ask Allah’s al-Salat (favor) for Muhammad and his family and ask for help and insist pleading before Allah for help.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[3]كذا، أي باسمك الذي أو باسم الذي.ص 585
Complete indexed hadith starts here; printed across pages 585-587.
اللَّهُمَّ امْلَأْ قَلْبِي حُبّاً لَكَ وَ خَشْيَةً مِنْكَ وَ تَصْدِيقاً وَ إِيمَاناً بِكَ وَ فَرَقاً مِنْكَ وَ شَوْقاً إِلَيْكَ يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ اللَّهُمَّ حَبِّبْ إِلَيَّ لِقَاءَكَ وَ اجْعَلْ لِي فِي لِقَائِكَ خَيْرَ الرَّحْمَةِ وَ الْبَرَكَةِ وَ أَلْحِقْنِي بِالصَّالِحِينَ* وَ لَا تُؤَخِّرْنِي مَعَ الْأَشْرَارِ وَ أَلْحِقْنِي بِصَالِحِ مَنْ مَضَى وَ اجْعَلْنِي مَعَ صَالِحِ مَنْ بَقِيَ وَ خُذْ بِي سَبِيلَ الصَّالِحِينَ وَ أَعِنِّي عَلَى نَفْسِي بِمَا تُعِينُ بِهِ الصَّالِحِينَ عَلَى أَنْفُسِهِمْ وَ لَا تَرُدَّنِي فِي سُوءٍ اسْتَنْقَذْتَنِي مِنْهُ يَا رَبَّ الْعَالَمِينَ أَسْأَلُكَ إِيمَاناً لَا أَجَلَ لَهُ دُونَ لِقَائِكَ تُحْيِينِي وَ تُمِيتُنِي عَلَيْهِ وَ تَبْعَثُنِي عَلَيْهِ إِذَا بَعَثْتَنِي وَ ابْرَأْ قَلْبِي مِنَ الرِّيَاءِ وَ السُّمْعَةِ وَ الشَّكِّ فِي دِينِكَ اللَّهُمَّ أَعْطِنِي نَصْراً فِي دِينِكَ وَ قُوَّةً فِي عِبَادَتِكَ وَ فَهْماً فِي خَلْقِكَ وَ كِفْلَيْنِ مِنْ رَحْمَتِكَ وَ بَيِّضْ وَجْهِي بِنُورِكَ وَ اجْعَلْ رَغْبَتِي فِيمَا عِنْدَكَ وَ تَوَفَّنِي فِي سَبِيلِكَ عَلَى مِلَّتِكَ وَ مِلَّةِ رَسُولِكَ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَ الْهَرَمِ وَ الْجُبْنِ وَ الْبُخْلِ وَ الْغَفْلَةِ وَ الْقَسْوَةِ وَ الْفَتْرَةِ وَ الْمَسْكَنَةِ وَ أَعُوذُ بِكَ يَا رَبِّ مِنْ نَفْسٍ لَا تَشْبَعُ وَ مِنْ قَلْبٍ لَا يَخْشَعُ وَ مِنْ دُعَاءٍ لَا يُسْمَعُ وَ مِنْ صَلَاةٍ لَا تَنْفَعُ وَ أُعِيذُ بِكَ نَفْسِي وَ أَهْلِي وَ ذُرِّيَّتِي مِنَ الشَّيْطَانِ الرَّجِيمِ اللَّهُمَّ إِنَّهُ لَا يُجِيرُنِي مِنْكَ أَحَدٌ وَ لَا أَجِدُ مِنْ دُونِكَ مُلْتَحَداً فَلَا تَخْذُلْنِي وَ لَا تُرْدِنِي فِي هَلَكَةٍ وَ لَا تُرِدْنِي بِعَذَابٍ أَسْأَلُكَ الثَّبَاتَ عَلَى دِينِكَ وَ التَّصْدِيقَ بِكِتَابِكَ وَ اتِّبَاعَ رَسُولِكَ اللَّهُمَّ اذْكُرْنِي بِرَحْمَتِكَ وَ لَا تَذْكُرْنِي بِخَطِيئَتِي وَ تَقَبَّلْ مِنِّي وَ زِدْنِي مِنْ فَضْلِكَ إِنِّي إِلَيْكَ رَاغِبٌ اللَّهُمَّ اجْعَلْ ثَوَابَ مَنْطِقِي وَ ثَوَابَ مَجْلِسِي رِضَاكَ عَنِّي وَ اجْعَلْ عَمَلِي وَ دُعَائِي خَالِصاً لَكَ وَ اجْعَلْ ثَوَابِيَ الْجَنَّةَ بِرَحْمَتِكَ وَ اجْمَعْ لِي جَمِيعَ مَا سَأَلْتُكَ وَ زِدْنِي مِنْ فَضْلِكَ إِنِّي إِلَيْكَ رَاغِبٌ اللَّهُمَّ غَارَتِ النُّجُومُ وَ نَامَتِ الْعُيُونُ وَ أَنْتَ الْحَيُّ الْقَيُّومُ لَا يُوَارِي مِنْكَ لَيْلٌ سَاجٍ وَ لَا سَمَاءٌ ذَاتُ أَبْرَاجٍ وَ لَا أَرْضٌ ذَاتُ مِهَادٍ- وَ لَا بَحْرٌ لُجِّيٌ وَ لَا ظُلُماتٌ بَعْضُها فَوْقَ بَعْضٍ تُدْلِجُ الرَّحْمَةَ عَلَى مَنْ تَشَاءُ مِنْ خَلْقِكَ تَعْلَمُ خائِنَةَ الْأَعْيُنِ وَ ما تُخْفِي الصُّدُورُ أَشْهَدُ بِمَا شَهِدْتَ بِهِ عَلَى نَفْسِكَ وَ شَهِدَتْ مَلَائِكَتُكَ وَ أُولُو الْعِلْمِ لَا إِلَهَ إِلَّا أَنْتَ الْعَزِيزُ الْحَكِيمُ وَ مَنْ لَمْ يَشْهَدْ بِمَا شَهِدْتَ بِهِ عَلَى نَفْسِكَ وَ شَهِدَتْ مَلَائِكَتُكَ وَ أُولُو الْعِلْمِ فَاكْتُبْ شَهَادَتِي مَكَانَ شَهَادَتِهِمْ اللَّهُمَّ أَنْتَ السَّلَامُ وَ مِنْكَ السَّلَامُ أَسْأَلُكَ يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ أَنْ تَفُكَّ رَقَبَتِي مِنَ النَّارِ.
24. Ali ibn Ibrahim has narrated from his father from al-Hassan ibn Ali from Karram from ibn abu Ya’fur from abu ‘Abd Allah (a.s.) who has said the following: “O Lord, fill my heart with love for You, concern about You, affirmation of and belief in Your existence, fear from You and longing toward You, O Glorious, O Magnanimous. O Lord, make me love meeting You, and such meeting to be good, mercy, and full of blessings, join me with the virtuous and do not leave me behind with the wicked ones. Join me with the virtuous of the past and those to come, lead me on the path of virtuous ones, assist me against my soul by that with which You assist the virtuous ones against their souls, do not turn me in the evil from which You want to rescue me, O Lord of the worlds. I plead before You for a belief free of timing before meeting You, with which You will keep me living, cause me to die, and raise me up with it when You will resurrect me. Free my heart from showing off, desire for popularity, and doubt in Your religion. “O Lord, give me victory in Your religion, energy to worship, understanding of Your creatures, support me twice with Your kindness (in this life and hereafter), brighten my face with Your light, make me interested in what is with You, cause me to die in Your way and in Your religion, the religion of Your Messenger. “O Lord, I seek protection against laziness, old age, cowardice, stinginess, carelessness, hardheartedness, weakness, and destitution. I seek protection with You, O Lord against a soul that does not become satisfied, the heart that does not become humble, the supplication that is not heard, and the prayer (formal) that does not yield any benefit. I seek protection with You for myself, my family, and my children against condemned Satan. “O Lord, no one can protect me against Y ou, I do not find any place to hide from You, do not humiliate me and do not throw me in perdition and in torment. I plead before You to keep me to remain steadfast in Your religion, affirm Your book, and follow Y our messenger. “O Lord, speak of me with Your mercy and do not speak of me with my sins, accept from me (my good deeds), increase for me from Your generosity; I am interested toward You. O Lord, make my reward for speaking and sitting to be Your happiness with me, make my deeds and supplication purely for You, make my reward paradise through Y our mercy, place me together with all I pleaded for before You and increase for me through Your favor; I am greatly interested toward You. O Lord, the stars have disappeared, eyes have gone to sleep, You are living and guarding, the dark night cannot disappear from You nor the starry skies or the well-stretched earth, the choppy ocean, or the darkness upon darkness. You send mercy upon whomever You will among Your creatures; You know the secret glance of the eyes and what the hearts conceal. I testify to what You have testified for yourself, to what Your angels have testified, and people of knowledge have testified that no one deserves to be worshipped except You, the Majestic, the Wise. Whoever does not testify to what You have testified for yourself. Your angels have testified, and people of knowledge have testified, then write my testimony in place of their testimony. O Lord, You are the Peace, and from You is peace. I plead before You, O the Owner of glory and magnanimity to set my neck free of the fire.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]الفرق- محركة-: الخوف.ص 586
[2]في بعض النسخ[ تخزنى].ص 586
[3]في بعض النسخ[ فى حلمك].ص 586
[4]« ليل ساج» بالسين المهملة و آخره جيم: اسم فاعل من سجى يعنى ركد و استقر و المراد ليل راكد ظلامه مستقر قد بلغ غايته. و المهاد: جمع مهود أي ذات امكنة مستوية.ص 586
[1]اللجى بضم أوله و قد تكسر و الجيم المكسورة المشددة: العظيم.ص 587