الكافي- ط الاسلامية — Volume 2, Page 80
[١]الرحمن: 46. و قد مر الخبر في باب الخوف و الرجاء.
[٢]اسناد الفيض إلى العين مجاز و فاض الماء و الدمع فيضا: كثر حتّى سال
[٣]على بناء المفعول يقال غض طرفه أي كسره و أطرق و لم يفتح عينه.
سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ مَا مِنْ عِبَادَةٍ أَفْضَلَ مِنْ عِفَّةِ بَطْنٍ وَ فَرْجٍ.
7. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from certain individuals of his people from Maymun al-Qaddah who has said the following: “I heard abu Ja’far (a.s.) saying, ‘There is no worship better than the chastity in matters of stomach and genital organs.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
مَا مِنْ عِبَادَةٍ أَفْضَلَ عِنْدَ اللَّهِ مِنْ عِفَّةِ بَطْنٍ وَ فَرْجٍ.
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Sayf ibn ‘Amirah from Mansur ibn Hazim from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘In the sight of Allah there is no worship more virtuous than chastity in matters of stomach and genital organs.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
مَنْ عَلِمَ أَنَّ اللَّهَ عَزَّ وَ جَلَّ يَرَاهُ وَ يَسْمَعُ مَا يَقُولُهُ وَ يَفْعَلُهُ مِنْ خَيْرٍ أَوْ شَرٍّ فَيَحْجُزُهُ ذَلِكَ عَنِ الْقَبِيحِ مِنَ الْأَعْمَالِ فَذَلِكَ الَّذِي خافَ مَقامَ رَبِّهِ وَ نَهَى النَّفْسَ عَنِ الْهَوى.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Mahbub from Dawud ibn Kathir al-Riqqi from Abu ‘Abdillah (a.s.) who has said the following: “About the words of Allah, the Most Majestic, the Most Holy, ‘. . . for one who has fear of the position of his Lord there are two gardens,’ (55:46) the Imam said, ‘Whoever knows that Allah, the Most Majestic, the Most Holy, sees him and hears whatever he says or acts for good or evil, and it keeps him back from the evil acts, such person is the “One who has fear of the position of his Lord,” and thus he prohibits the soul from acting according to desires.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]الرحمن: 46. و قد مر الخبر في باب الخوف و الرجاء.ص 80
كُلُّ عَيْنٍ بَاكِيَةٌ يَوْمَ الْقِيَامَةِ غَيْرَ ثَلَاثٍ عَيْنٍ سَهِرَتْ فِي سَبِيلِ اللَّهِ وَ عَيْنٍ فَاضَتْ مِنْ خَشْيَةِ اللَّهِ وَ عَيْنٍ غُضَّتْ عَنْ مَحَارِمِ اللَّهِ.
2. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Ibrahim ibn ‘Umar al-Yamani from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘On the Day of Judgment all eyes will be weeping except three kinds of eyes: the eye that spends the night awake in the way of Allah, the eye that weeps in submission before Allah and the eye that turns away from what Allah has made unlawful to look at.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]اسناد الفيض إلى العين مجاز و فاض الماء و الدمع فيضا: كثر حتّى سالص 80
[3]على بناء المفعول يقال غض طرفه أي كسره و أطرق و لم يفتح عينه.ص 80
فِيمَا نَاجَى اللَّهُ عَزَّ وَ جَلَّ بِهِ مُوسَى ع يَا مُوسَى مَا تَقَرَّبَ إِلَيَّ الْمُتَقَرِّبُونَ بِمِثْلِ الْوَرَعِ عَنْ مَحَارِمِي فَإِنِّي أُبِيحُهُمْ جَنَّاتِ عَدْنٍ لَا أُشْرِكُ مَعَهُمْ أَحَداً.
3. Ali has narrated from Muhammad ibn ‘Isa from Yunus from those whom he has mentioned (in his book) from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Of the things that Allah, the Majestic, the Glorious, spoke to Moses one was as follows: ‘O Moses, of those who seek nearness to Me no one is like the ones who restrain from what I have made unlawful. I, therefore, open for them the garden of Eden and will not allow anyone else to share it with them.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
مِنْ أَشَدِّ مَا فَرَضَ اللَّهُ عَلَى خَلْقِهِ ذِكْرُ اللَّهِ كَثِيراً ثُمَّ قَالَ لَا أَعْنِي سُبْحَانَ اللَّهِ وَ الْحَمْدُ لِلَّهِ وَ لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ وَ إِنْ كَانَ مِنْهُ وَ لَكِنْ ذِكْرَ اللَّهِ عِنْدَ مَا أَحَلَّ وَ حَرَّمَ فَإِنْ كَانَ طَاعَةً عَمِلَ بِهَا وَ إِنْ كَانَ مَعْصِيَةً تَرَكَهَا.
4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn Salim from abu ‘Ubayda from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘The most intensive obligation Allah has placed upon His creature is to speak of Allah (remember Him) a great deal.’ The Imam then said, ‘I did not mean thereby saying, “Glory belongs to Allah, all thanks belong to Allah, no one deserves to be worshipped except Allah and Allah is greater (than to be described),” even though they are a form of speaking of Allah. It is to remember Him (or speak of Him) when one encounters a lawful or an unlawful matter, thus, does not disobey Him if it is an act of worship and stays away from it if it is something unlawful to do.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.