الكافي- ط الاسلامية — Volume 2, Page 87
[١]يعني ما إذا كان العمل مسنونا في الكتاب و السنة النبويّة من دون أن يقدّر له هذا الثواب العاجل أو الأجل و إلّا فلا أجر له أبدا- إن لم يكن عليه وزر- لقول النبيّ عليه السلام« لا قول إلّا بعمل و لا قول و لا عمل إلّا بنية و لا قول و لا عمل و لا نية إلّا باصابة السنة».
اجْتَهَدْتُ فِي الْعِبَادَةِ وَ أَنَا شَابٌّ فَقَالَ لِي أَبِي ع يَا بُنَيَّ دُونَ مَا أَرَاكَ تَصْنَعُ فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ إِذَا أَحَبَّ عَبْداً رَضِيَ عَنْهُ بِالْيَسِيرِ.
5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hafs ibn al-Bakhtari and others from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘I strived hard in worshipping and I was young. My father said to me, “My son, I want to see you also do things other than what you are doing. Were Allah, the Most Majestic, the Most Holy, to love a servant He would become happy with him even with a very little deed.’””
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قَالَ رَسُولُ اللَّهِ ص يَا عَلِيُّ إِنَّ هَذَا الدِّينَ مَتِينٌ فَأَوْغِلْ فِيهِ بِرِفْقٍ وَ لَا تُبَغِّضْ إِلَى نَفْسِكَ عِبَادَةَ رَبِّكَ فَإِنَّ الْمُنْبَتَّ يَعْنِي الْمُفْرِطَ لَا ظَهْراً أَبْقَى وَ لَا أَرْضاً قَطَعَ فَاعْمَلْ عَمَلَ مَنْ يَرْجُو أَنْ يَمُوتَ هَرِماً وَ احْذَرْ حَذَرَ مَنْ يَتَخَوَّفُ أَنْ يَمُوتَ غَداً.
6. Hamid ibn Ziyad has narrated from al-Khashshab from ibn Baqqah from Mu’adh ibn Thabit from ‘Amr ibn Jami’ from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah once said, ‘O Ali, this religion is strong (and vast). Follow it with care. Do not cause your soul to hate the worship of your Lord. The extremist is like a person who during a journey destroys his riding animal and is left without any animal to ride before reaching his destination. Do good deeds like one who knows he will die very old and be cautious as one who is afraid of dying the next day.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
مَنْ سَمِعَ شَيْئاً مِنَ الثَّوَابِ عَلَى شَيْءٍ فَصَنَعَهُ كَانَ لَهُ وَ إِنْ لَمْ يَكُنْ عَلَى مَا بَلَغَهُ.
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn Salim from Abu ‘Abdillah (a.s.) who said: “If one learns (from a Hadith) that for a certain act there is a certain reward and he performs that act, he will receive such reward even if, in fact, it (the Hadith) may not be as such.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ مَنْ بَلَغَهُ ثَوَابٌ مِنَ اللَّهِ عَلَى عَمَلٍ فَعَمِلَ ذَلِكَ الْعَمَلَ الْتِمَاسَ ذَلِكَ الثَّوَابِ أُوتِيَهُ وَ إِنْ لَمْ يَكُنِ الْحَدِيثُ كَمَا بَلَغَهُ.
2. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn Sinan from ‘Imran al-Za’farani from Muhammad ibn Marwan who has said the following: “I heard abu Ja’far (a.s.) saying, ‘If one learns that there is a certain reward from Allah for a certain act and he performs such act to receive such reward, he will be given the reward even if, in fact, the Hadith may not be as such that has come to him.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]يعني ما إذا كان العمل مسنونا في الكتاب و السنة النبويّة من دون أن يقدّر له هذا الثواب العاجل أو الأجل و إلّا فلا أجر له أبدا- إن لم يكن عليه وزر- لقول النبيّ عليه السلام« لا قول إلّا بعمل و لا قول و لا عمل إلّا بنية و لا قول و لا عمل و لا نية إلّا باصابة السنة».ص 87
الصَّبْرُ رَأْسُ الْإِيمَانِ.
1. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from Ali ibn Ri’ab from ibn abu Ya’fur from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Patience is the head of belief.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
الصَّبْرُ مِنَ الْإِيمَانِ بِمَنْزِلَةِ الرَّأْسِ مِنَ الْجَسَدِ فَإِذَا ذَهَبَ الرَّأْسُ ذَهَبَ الْجَسَدُ كَذَلِكَ إِذَا ذَهَبَ الصَّبْرُ ذَهَبَ الْإِيمَانُ.
2. Abu Ali al-Ash’ari has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Sinan from al-‘Ala’ ibn Fudayl from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Patience is to belief as the head is to the body. If the head is gone the body is also destroyed. So also, if patience is vanished belief also goes away and is no more.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.