ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
2. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad from Muhammad ibn abu Hamzah from Mu‘awiyah ibn ‘Ammar who has said the following: “I asked abu ‘Abd Allah (a.s.), about a dying person. He said, ‘Make the undersides of his feet face toward Qiblah.’ ”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn Salim from Sulayman ibn Khalid who has said the following: “I heard abu ‘Abd Allah (a.s.), say, ‘When any of you dies prepare his body (facing) toward Qiblah. Also, when giving the body a bath a place should be prepared for this purpose where the bottoms of his feet face the direction of Qiblah.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from abu Muhammad al-Ansariy who - a good person - has narrated from abu Yaqdan ‘Ammar al-Asadiy who said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah has said, ‘If a believing person appeals before his Lord for a guarantee not to cause him to die He will never cause him to die. However, when it is the time for him to die Allah, the Majestic, the Glorious, sends two fragrances; one is called causing forgetfulness and the other is called generous. The forgetfulness-causing fragrance makes him to forget his family and property. The generous one causes him to give up all worldly issues and choose what is with Allah.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
2. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn Sulayman from his father from Sadir al-Sayrafiy who has said the following: “Once I said to abu ‘Abd Allah (a.s.), ‘May Allah keep my soul in the service of your cause, O child of the Messenger of Allah, is a believing person forced to die?’ He said, ‘No, by Allah, but when the angel of death comes to take his soul away, he is frightened; and the angel of death then says to him, “O friend of Allah, do not be frightened. I swear by the One who has sent Muhammad, O Allah grant compensation to Muhammad and his family worthy of their services to Your cause, I am more kind and caring to you than a kind-hearted father ready (to help). Open your eyes and look.’” He said, ‘Figures of the Messenger of Allah, ’Amir al-Mu’minin, Fatimah, al-Hassan and al-Husayn, ‘Alayhim al-Salam, and all ’A’immah, from their descendents appear before him, and it is said to him, “There are the Messenger of Allah, ’Amir al-Mu’minin, Ali, Fatimah, al-Hassan, al-Husayn and all ’A’immah, ‘Alayhim al-Salam, your friends.’” He (the Imam) then said, ‘He then opens his eyes, and looks and his soul is called by a caller from the Lord of Majesty saying, “O peaceful soul, [in the company of Muhammad and his family] come back to your Lord with pleasure [under the guardianship of Muhammad and his family] and pleased [with the rewards from your Lord]. Enter in the company of My servants [Muhammad and his family] in paradise.” There is then nothing more beloved to him than allowing his soul to go and join the caller.’”
[1]المراد بالروح هنا ما يشير إليه الإنسان بقوله: أنا، أعنى النفس الناطقة و قد تحير العقلاء في حقيقتها و المستفاد من الاخبار عن الأئمّة عليهم السلام انها شبح مثالى على صورة البدن و كذلك عرفها المتألهون بمجاهداتهم و حقّقها المحقّقون بمشاهداتهم فهي ليست بجسماني محض و لا بعقلانى صرف بل برزخ بين الامرين و متوسط بين النشأتين من عالم الملكوت. و للأنبياء و الأولياء صلوات اللّه عليهم روح آخر فوق ذلك هي عقلائية صرفة و جبروتية محضة.( فى)ص 128