Same indexed hadith alkafi-4328; it ends on this printed page after beginning on pages 143-144.
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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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إِذَا أَرَدْتَ أَنْ تُحَنِّطَ الْمَيِّتَ فَاعْمِدْ إِلَى الْكَافُورِ فَامْسَحْ بِهِ آثَارَ السُّجُودِ مِنْهُ وَ مَفَاصِلَهُ كُلَّهَا وَ رَأْسَهُ وَ لِحْيَتَهُ وَ عَلَى صَدْرِهِ مِنَ الْحَنُوطِ وَ قَالَ حَنُوطُ الرَّجُلِ وَ الْمَرْأَةِ سَوَاءٌ وَ قَالَ وَ أَكْرَهُ أَنْ يُتْبَعَ بِمِجْمَرَةٍ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘When applying camphor on a deceased person, apply it on the seven parts of the body which are placed on the ground during Sujud (prostrations), and all of the joints of the body, his head, beard and on his chest.’ He (the Imam) said that hunut of man and woman is the same.’ He (the Imam) said, ‘I dislike following a dead body with burning incense.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.