الكافي- ط الاسلامية, volume 3, page 214

3. A number of our people have narrated from Sahl ibn Ziyad in a marfu‘ manner has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one dies in a ship and it is not possible to bring him to the shore, shroud and hunut are done for him, after wrapping in a piece of cloth, is thrown into the water.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. A number of our people have narrated from Ahmad ibn Muhammad ibn abu Nasr from Marwan ibn Muslim from ‘Ammar ibn Musa who has said the following: “I once asked abu ‘Abd Allah (a.s.), ‘What do you say about a people who walk during a journey on the sea shore; they find a dead man who is naked, thrown out by the ocean and they also are naked except for a loin cloth on them; how do they perform Salah (prayer) for him when he is naked? They do not have extra clothes with them to use as shroud for him. He (the Imam) said, ‘A grave is dug and he is placed in it and with a piece of brick placed on his private parts, Salah (prayer) is performed for him and then he is buried.’ I (the narrator) asked. ‘Can Salah (prayer) be made after he is buried? He (the Imam) said, ‘Once a deceased is buried Salah (prayer) is not performed, nor when he is naked and before his private parts are covered.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn al-Hassan ibn Shammun from ‘Abd Allah ibn ‘Abd al- Rahman from Misma’ Kirdin who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Ghusl (bath), hunut, and shroud are done for people stoned to death, male or female, prior to executing stoning, then Salah (prayer) is performed. Ghusl (bath), hunut, shrouding and Salah (prayer) for one executed because of retaliation are also done before the execution.”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.