ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id from al-Nadr ibn al-Suwayd from Yahya al-Halabiy from Burayd ibn Mu‘awiyah from Muhammad ibn Muslim who has said the following: “Abu ’Abd Allah (a.s.), has said, ‘The only ones interrogated in the grave are those whose belief or disbelief is absolute and total.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
5. It is narrated from him (narrator of above Hadith) from Ahmad ibn Muhammad from Al-Husayn from al-Nadr ibn al-Suwayd from Yahya al-Halabiy from Harun ibn Kharijah from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.), has said that a person is interrogated in the grave while he is pressed hard from all sides.”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
6. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from Ali ibn abu Hamzah from abu Basir who has said the following: “I asked abu ‘Abd Allah (a.s.), ‘Can anyone remain safe from the pressure of the grave?’ The Imam said, ‘I seek protection against it from Allah. How few are those who remain safe from the pressure in the grave! When Ruqiyyah was murdered by Uthman. The Messenger of Allah stood on her grave and raised his head toward the sky, his eyes flooded with tears, and said to people, “I thought of her and her condition in the grave moved me to a weeping state. I pleaded before Allah to give her safety from the pressure of the grave as a gift for me.’” He (the Imam) has said that the Messenger of Allah then said, “O Lord, save Ruqiyyah from the pressure of the grave as gift to me.” Allah then granted him that gift. The Messenger of Allah took part in the funeral of Sa‘d in which seventy thousand angels had also taken part. The Messenger of Allah raised his head to the sky and said, ‘Even (a person like) Sa‘d undergoes the pressure of the grave.’ I then said to the Imam, ‘It is said that he (Sa‘d) would not pay much attention to the uncleanness from his urine.’ He replied, ‘May Allah grant protection, it was due to his harsh manners toward his family (wife).’ The Imam then said that mother of Sa‘d said, ‘How fortunate are you, O Sa‘d!’ the Messenger of Allah then said, ‘O mother of Sa‘d, please do not consider it (granting an opportune) an obligation upon Allah.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Ali from Ghalib ibn ‘Uthman from Bashir al-Dahhan who has said the following: “Abu ’Abd Allah (a.s.), has said that the two interrogating angels (Munkar and Nakir) will come to the person who is just buried. Their voice sounds like thunder, their eyes like swift lightening, tearing the earth with their incisors, they strike the earth with their hairs and ask the deceased, ’Who is your Lord and what your religion is?’ The Imam then said, ‘If the deceased is a believer he will say, “Allah is my Lord and Islam is my religion.” They will then ask the deceased, “What do you say about this man who appeared among you?” The deceased will ask, “Are you asking me about Muhammad, the Messenger of Allah?” They then ask, “Do you testify that he is the Messenger of Allah?” He will say, “Yes, I do testify that he is the Messenger of Allah.” They then will say, “Rest to sleep without dreams.” They will open his grave by nine yards and a door to paradise where he can observe his seat. If the deceased is an unbeliever, the two angels will come to him and present before him will also be Satan with his eyes made of brass. The angels will ask him, “Who is your Lord, what is your religion and what do you say about this man who appeared among you?” The deceased will say, “I do not know.” The angels then leave him with Satan who then will expose him to ninety-nine such serpents that even if one of them would blow in earth, no plant thereafter can grow therein. The angels open to him a door to hell wherein he can observe his seat.’”
[5]في بعض النسخ[ يطثان] من الوطث- كالرعد- يعنى يضربان ارجلهما على الأرض ضربا شديدا.( فى)ص 236
[1]ظهران- بفتح المعجمة و آخره النون- و في حديث الأئمّة نتقلب في الأرض بين أظهركم أى في أوساطكم و مثله اقاموا بين ظهرانيهم و بين أظهرهم أي بينهم على سبيل الاستظهار و الاستناد إليهم.( مجمع البحرين)ص 237
[2]التنين- كسكين-: حية عظيمة.ص 237
الهوامش · 5 footnotes⌄
[١]من الافلات أي يخلص.
[٢]الزعارة- بتشديد الراء و تخفيفها- شراسة الخلق. و الرجل شرس أي سيئ الخلق.
[٣]لا تحتمى أي توجبى من حتم عليه الشيء أوجبه.
[٤]في بعض النسخ[ يخدان] أى يشقان الأرض.
[٥]في بعض النسخ[ يطثان] من الوطث- كالرعد- يعنى يضربان ارجلهما على الأرض ضربا شديدا.( فى)