الكافي- ط الاسلامية — Volume 3, Page 235
[١]في بعض النسخ[ من عند قبر ضمرة].
[٢]من القيلولة و قد مرّ معناه آنفا.
[٣]« محض الايمان» على صيغة الفعل أي أخلص الايمان و يحتمل أن يكون بصيغة المصدر أي لا يسأل الا من الإيمان و الكفر و لعلّ الأول أظهر بقرينة الخبر الآتي تحت رقم عليهماالسلام و 15.
[٤]هذا الحديث لم يوجد في كثير من النسخ( كذا في هامش المطبوع) و قوله:« فيلهى» في هذا الخبر و الخبر السابق ليس على معناه الحقيقي بل هو كناية عن عدم التعرض لهم في سؤال ما دون الإيمان و الكفر. و في بعض النسخ[ فيلهى عنهم].
Same indexed hadith alkafi-4682; it ends on this printed page after beginning on pages 234-235.
قَالَ عَلِيُّ بْنُ الْحُسَيْنِ ع مَا نَدْرِي كَيْفَ نَصْنَعُ بِالنَّاسِ إِنْ حَدَّثْنَاهُمْ بِمَا سَمِعْنَا مِنْ رَسُولِ اللَّهِ ص ضَحِكُوا وَ إِنْ سَكَتْنَا لَمْ يَسَعْنَا قَالَ فَقَالَ ضَمْرَةُ بْنُ مَعْبَدٍ حَدِّثْنَا فَقَالَ هَلْ تَدْرُونَ مَا يَقُولُ عَدُوُّ اللَّهِ إِذَا حُمِلَ عَلَى سَرِيرِهِ قَالَ فَقُلْنَا لَا قَالَ فَإِنَّهُ يَقُولُ لِحَمَلَتِهِ أَ لَا تَسْمَعُونَ أَنِّي أَشْكُو إِلَيْكُمْ عَدُوَّ اللَّهِ خَدَعَنِي وَ أَوْرَدَنِي ثُمَّ لَمْ يُصْدِرْنِي وَ أَشْكُو إِلَيْكُمْ إِخْوَاناً وَاخَيْتُهُمْ فَخَذَلُونِي وَ أَشْكُو إِلَيْكُمْ أَوْلَاداً حَامَيْتُ عَنْهُمْ فَخَذَلُونِي وَ أَشْكُو إِلَيْكُمْ دَاراً أَنْفَقْتُ فِيهَا حَرِيبَتِي فَصَارَ سُكَّانُهَا غَيْرِي فَارْفُقُوا بِي وَ لَا تَسْتَعْجِلُوا قَالَ فَقَالَ ضَمْرَةُ يَا أَبَا الْحَسَنِ إِنْ كَانَ هَذَا يَتَكَلَّمُ بِهَذَا الْكَلَامِ يُوشِكُ أَنْ يَثِبَ عَلَى أَعْنَاقِ الَّذِينَ يَحْمِلُونَهُ قَالَ فَقَالَ عَلِيُّ بْنُ الْحُسَيْنِ ع اللَّهُمَّ إِنْ كَانَ ضَمْرَةُ هَزِئَ مِنْ حَدِيثِ رَسُولِ اللَّهِ ص فَخُذْهُ أَخْذَةَ أَسَفٍ قَالَ فَمَكَثَ أَرْبَعِينَ يَوْماً ثُمَّ مَاتَ فَحَضَرَهُ مَوْلًى لَهُ قَالَ فَلَمَّا دُفِنَ أَتَى عَلِيَّ بْنَ الْحُسَيْنِ ع فَجَلَسَ إِلَيْهِ فَقَالَ لَهُ مِنْ أَيْنَ جِئْتَ يَا فُلَانُ قَالَ مِنْ جِنَازَةِ ضَمْرَةَ فَوَضَعْتُ وَجْهِي عَلَيْهِ حِينَ سُوِّيَ عَلَيْهِ فَسَمِعْتُ صَوْتَهُ وَ اللَّهِ أَعْرِفُهُ كَمَا كُنْتُ أَعْرِفُهُ وَ هُوَ حَيٌّ يَقُولُ وَيْلَكَ يَا ضَمْرَةَ بْنَ مَعْبَدٍ الْيَوْمَ خَذَلَكَ كُلُّ خَلِيلٍ وَ صَارَ مَصِيرُكَ إِلَى الْجَحِيمِ فِيهَا مَسْكَنُكَ وَ مَبِيتُكَ وَ الْمَقِيلُ قَالَ فَقَالَ عَلِيُّ بْنُ الْحُسَيْنِ ع أَسْأَلُ اللَّهَ الْعَافِيَةَ هَذَا جَزَاءُ مَنْ يَهْزَأُ مِنْ حَدِيثِ رَسُولِ اللَّهِ ص.
4. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from ‘Amr ibn Shimr from Jabir who has said the following: “Ali ibn al-Husayn (a.s.), has said, ‘We do not know how to deal with people. If we tell them that we have heard (such and such Hadith) from the Messenger of Allah, they laugh, and to remain silent (to neglect our mission) is not possible for us.’ The narrator has said that Damrah ibn Ma‘bad then said, ‘You then should narrate to us (of such) Ahadith.’ The Imam (a.s.), then said, ‘Do you know what an enemy of Allah says when his body is placed on the stretcher?’ We replied, ’No, we do not know.’ The Imam then said, ’He says to those who carry his coffin, “Why is it that you do not listen to my complaints against Allah’s enemy who deceived me in taking me to wickedness and then did not help me to escape there-from? I complain before you against those with whom I established brotherly relations but they all betrayed me. I complain before you against the children whom I protected all the time but they also abandoned me. I complain before you against the house upon which I spent all my earnings but other people began to dwell therein. Please be kind and gentle to me and do not rush me up to my grave.’” Damrah then said, ’O abu al-Hassan, if this man can say such things, he then may almost stand up on the shoulders of those who carry him.’ The narrator has said that Ali ibn al-Husayn (a.s.), then said, ‘O Allah, if Damrah has made fun of Hadith of the Messenger of Allah, then hold him like an angry person does.’ The narrator has said that after forty days he died. He had a servant who after his burial came to Ali ibn al-Husayn (a.s.). He sat next to the Imam who asked, ‘Wherefrom are you coming O so and so?’ He replied, ’I have come from the burial of Damrah. I placed my face over him (his grave) when he was buried and I heard his voice which I recognized. It was just as I knew it was in his lifetime. I heard him saying, “Woe is upon you, O Damrah ibn Ma’bad. Today all friends have abandoned you and your destination has become hell, wherein is your dwelling, a place of rest at night and in the morning.” The narrator has said that Ali ibn al-Husayn (a.s.), then said, ‘I plead before Allah for safety. Such is the recompense for those who make fun of the Ahadith of the Messenger of Allah.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[3]في بعض النسخ[ ضمرة بن سعيد].ص 234
[4]الوثوب: النهوض و القيام.ص 234
[5]أي أخذة غضب أو غضبان.ص 234
[1]في بعض النسخ[ من عند قبر ضمرة].ص 235
[2]من القيلولة و قد مرّ معناه آنفا.ص 235
قَالَ أَبُو عَبْدِ اللَّهِ ع لَا يُسْأَلُ فِي الْقَبْرِ إِلَّا مَنْ مَحَضَ الْإِيمَانَ مَحْضاً أَوْ مَحَضَ الْكُفْرَ مَحْضاً وَ الْآخَرُونَ يُلْهَوْنَ عَنْهُمْ.
1. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd Al-Jabbar from al-Hajjal from Tha’labah from abu Bakr al-Hadramiy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘No one is interrogated in the grave except those whose faith and belief is pure or those whose disbelief is total, others, besides these, are left alone.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]« محض الايمان» على صيغة الفعل أي أخلص الايمان و يحتمل أن يكون بصيغة المصدر أي لا يسأل الا من الإيمان و الكفر و لعلّ الأول أظهر بقرينة الخبر الآتي تحت رقم 8 و 15.ص 235
إِنَّمَا يُسْأَلُ فِي قَبْرِهِ مَنْ مَحَضَ الْإِيمَانَ مَحْضاً وَ الْكُفْرَ مَحْضاً وَ أَمَّا مَا سِوَى ذَلِكَ فَيُلْهَى عَنْهُمْ.
2. A number of our people have narrated from Sahl ibn Ziyad from ‘Abd al-Rahman ibn abu Najran from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah (a.s.), has said that the only people who are interrogated in the grave are those whose belief or disbelief is absolute and total, and people other than these are left alone.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
إِنَّمَا يُسْأَلُ فِي قَبْرِهِ مَنْ مَحَضَ الْإِيمَانَ مَحْضاً وَ الْكُفْرَ مَحْضاً وَ أَمَّا مَا سِوَى ذَلِكَ فَيُلْهَى عَنْهُ.
3. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Muhammad ibn Isma’il from Mansur ibn Yunus from ibn Bukayr who has said the following: “Abu Ja’far (a.s.), has said, the only ones interrogated in the grave are those whose belief or disbelief is absolute and total, and people other than such ones are left alone.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[4]هذا الحديث لم يوجد في كثير من النسخ( كذا في هامش المطبوع) و قوله:« فيلهى» في هذا الخبر و الخبر السابق ليس على معناه الحقيقي بل هو كناية عن عدم التعرض لهم في سؤال ما دون الإيمان و الكفر. و في بعض النسخ[ فيلهى عنهم].ص 235