الكافي- ط الاسلامية — Volume 3, Page 376
[١]لعل المراد بالنافلة صلاة التي تستحب جماعتها مثل صلاة الاستسقاء و العيدين على تقدير كونهما مندوبين. و قوله:« وسطا» بالتسكين قال الجوهريّ لانه ظرف قال: و جلست وسط الدار- بالتحريك- لانه اسم ثمّ قال: و كل موضع صلح فيه بين فهو وسط يعنى بسكون السين و إن لم يصلح فيه بين فهو وسط- بالتحريك-( مجمع البحرين)
Same indexed hadith alkafi-5243; it ends on this printed page after beginning on pages 375-376.
قُلْتُ لَهُ الصَّلَاةُ خَلْفَ الْعَبْدِ فَقَالَ لَا بَأْسَ بِهِ إِذَا كَانَ فَقِيهاً وَ لَمْ يَكُنْ هُنَاكَ أَفْقَهُ مِنْهُ قَالَ قُلْتُ أُصَلِّي خَلْفَ الْأَعْمَى قَالَ نَعَمْ إِذَا كَانَ لَهُ مَنْ يُسَدِّدُهُ وَ كَانَ أَفْضَلَهُمْ قَالَ وَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع لَا يُصَلِّيَنَّ أَحَدُكُمْ خَلْفَ الْمَجْذُومِ وَ الْأَبْرَصِ وَ الْمَجْنُونِ وَ الْمَحْدُودِ وَ وَلَدِ الزِّنَا وَ الْأَعْرَابِيُّ لَا يَؤُمُّ الْمُهَاجِرِينَ.
4. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurarah who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about performing Salah (prayer) behind a slave. He (the Imam) said, ‘It is not an offense if he has good understanding of fiqh (Islamic laws) and there is no one excelling him in fiqh (Islamic laws). He (the narrator) has said that he then asked, ‘Can I perform Salah (prayer) behind a blind man?’ He (the Imam) said, ‘Yes, if there is someone who shows him the direction and he is more excellent than others present.’ He (the Imam) then said, ‘’Amir al-Mu’minin, ‘Alayhi al-Salam, has said, “No one of you must perform Salah (prayer) behind one suffering from leprosy, an insane man, one punished by law, one born of wedlock, behind a desert dwelling Arab and the immigrant (drifting) must not lead Salah (prayer)””’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْقَوْمِ مِنْ أَصْحَابِنَا يَجْتَمِعُونَ فَتَحْضُرُ الصَّلَاةُ فَيَقُولُ بَعْضُهُمْ لِبَعْضٍ تَقَدَّمْ يَا فُلَانُ فَقَالَ إِنَّ رَسُولَ اللَّهِ ص قَالَ يَتَقَدَّمُ الْقَوْمَ أَقْرَؤُهُمْ لِلْقُرْآنِ فَإِنْ كَانُوا فِي الْقِرَاءَةِ سَوَاءً فَأَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَأَكْبَرُهُمْ سِنّاً فَإِنْ كَانُوا فِي السِّنِّ سَوَاءً فَلْيَؤُمَّهُمْ أَعْلَمُهُمْ بِالسُّنَّةِ وَ أَفْقَهُهُمْ فِي الدِّينِ وَ لَا يَتَقَدَّمَنَّ أَحَدُكُمُ الرَّجُلَ فِي مَنْزِلِهِ وَ لَا صَاحِبَ السُّلْطَانِ فِي سُلْطَانِهِ.
5. Ali ibn Muhammad and others have narrated from Sahl ibn Ziyad from ibn Mahbub from ibn Ri’ab from abu ‘Ubaydah who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a people of our companions who come together then Salah (prayer) time comes. Certain ones among them say to the others, ‘O so and so lead.’ He (the Imam) said, ‘The Messenger of Allah has said that the most learned in al-Quran is to lead. If all of them are equally learned in al-Quran, the first to migrate among them, if all are equal in migration, then the oldest among them, if all are equal in age, then the most learned among them in the Sunnah and most learned in religion is to lead. No one of you must lead one in his house or the one with authority in his dominion.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
لَا بَأْسَ بِالْغُلَامِ الَّذِي لَمْ يَبْلُغِ الْحُلُمَ أَنْ يَؤُمَّ الْقَوْمَ وَ أَنْ يُؤَذِّنَ.
6. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn al-Mughirah from Ghiyath ibn Ibrahim who has said the following: “Abu ’Abd Allah (a.s.), has said, ‘It is not an offense if a young boy, who has not become an adult, leads a people and says Adhan.”’ (Ahadith 1-6 and the following chapters are best explained in the form of fatwa.)
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَؤُمُّ الْمَرْأَةَ فِي بَيْتِهِ فَقَالَ نَعَمْ تَقُومُ وَرَاءَهُ.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from ibn Muskan from abu al-‘Abbas who has said the following: “I once asked abu ’Abd Allah (a.s.), about a man who leads the woman in his house in Salah (prayer). He (the Imam) said, ’Yes, he can do so and she stands behind him.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْمَرْأَةِ تَؤُمُّ النِّسَاءَ فَقَالَ إِذَا كُنَّ جَمِيعاً أَمَّتْهُنَّ فِي النَّافِلَةِ فَأَمَّا الْمَكْتُوبَةُ فَلَا وَ لَا تَقَدَّمْهُنَّ وَ لَكِنْ تَقُومُ وَسَطاً مِنْهُنَ.
2. A group has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah from ibn Sinan from Sulayman ibn Khalid who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a woman’s leading other women in Salah (prayer). He (the Imam) said, ‘She can do so if they all follow her in optional Salah (prayer), but not in obligatory Salah (prayer), and she is not to lead them, instead she stands up in their middle.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]لعل المراد بالنافلة صلاة التي تستحب جماعتها مثل صلاة الاستسقاء و العيدين على تقدير كونهما مندوبين. و قوله:« وسطا» بالتسكين قال الجوهريّ لانه ظرف قال: و جلست وسط الدار- بالتحريك- لانه اسم ثمّ قال: و كل موضع صلح فيه بين فهو وسط يعنى بسكون السين و إن لم يصلح فيه بين فهو وسط- بالتحريك-( مجمع البحرين)ص 376