الكافي- ط الاسلامية — Volume 3, Page 427
[١]المشهور أن في الجمعة قنوتين في الركعة الأولى قبل الركوع و في الثانية بعده و ذهب الصدوق الى أنّها كسائر الصلوات القنوت فيها في الركعة الثانية قبل الركوع. و قال المفيد و جماعة: فيها قنوت واحد في الأولى قبل الركوع كما هو ظاهر اخبار هذا الباب.( آت)
Same indexed hadith alkafi-5464; it ends on this printed page after beginning on pages 426-427.
الْقُنُوتُ قُنُوتُ يَوْمِ الْجُمُعَةِ فِي الرَّكْعَةِ الْأُولَى بَعْدَ الْقِرَاءَةِ تَقُولُ فِي الْقُنُوتِ- لَا إِلَهَ إِلَّا اللَّهُ الْحَلِيمُ الْكَرِيمُ لَا إِلَهَ إِلَّا اللَّهُ الْعَلِيُّ الْعَظِيمُ لَا إِلَهَ إِلَّا اللَّهُ رَبُّ السَّمَاوَاتِ السَّبْعِ وَ رَبُّ الْأَرَضِينَ السَّبْعِ وَ مَا فِيهِنَّ وَ مَا بَيْنَهُنَّ وَ رَبُّ الْعَرْشِ الْعَظِيمِ وَ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ* اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ كَمَا هَدَيْتَنَا بِهِ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ كَمَا أَكْرَمْتَنَا بِهِ اللَّهُمَّ اجْعَلْنَا مِمَّنِ اخْتَرْتَهُ لِدِينِكَ وَ خَلَقْتَهُ لِجَنَّتِكَ اللَّهُمَ لا تُزِغْ قُلُوبَنا بَعْدَ إِذْ هَدَيْتَنا وَ هَبْ لَنا مِنْ لَدُنْكَ رَحْمَةً إِنَّكَ أَنْتَ الْوَهَّابُ.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from certain persons of our people from Sama‘ah from abu Basir who has said the following: “Abu ’Abd Allah (a.s.), has said, ‘Qunut (supplication after recitation) on Friday is in the first Rak‘at after recitation in which you can read, “No one deserves to be worshipped besides Allah, the Forbearing, the Honorable. No one deserves to be worshipped besides Allah, most High, most Great. No one deserves to be worshipped besides Allah who is the Lord of seven heavens, the seven earths, all that is in them and between them and the Lord of the great throne. All praise belongs to Allah, Cherisher of the worlds. O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause as You have guided us through him. O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause as You have granted us honor through him. O Lord, make us of those You have chosen for Your religion and have created for Your paradise. O Allah, do not allow our hearts to deviate from Your guidance and grant us mercy; You are the most Awarding One.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]المشهور أن في الجمعة قنوتين في الركعة الأولى قبل الركوع و في الثانية بعده و ذهب الصدوق الى أنّها كسائر الصلوات القنوت فيها في الركعة الثانية قبل الركوع. و قال المفيد و جماعة:ص 427
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ فِي قُنُوتِ الْجُمُعَةِ إِذَا كَانَ إِمَاماً قَنَتَ فِي الرَّكْعَةِ الْأُولَى وَ إِنْ كَانَ يُصَلِّي أَرْبَعاً فَفِي الرَّكْعَةِ الثَّانِيَةِ قَبْلَ الرُّكُوعِ.
2. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Fadalah ibn Ayyub from Mu‘awiyah ibn ‘Ammar who has said the following: “I heard abu ‘Abd Allah (a.s.), say, ‘Qunut (supplication after recitation) for Friday Salah (prayer), when himself being the Imam, is in the first Rak‘at. If it is performed four Rak‘at then Qunut (supplication after recitation) is in the second Rak‘at before Ruku‘ (bowing down on one’s knees).”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع الْقُنُوتُ يَوْمَ الْجُمُعَةِ فَقَالَ أَنْتَ رَسُولِي إِلَيْهِمْ فِي هَذَا إِذَا صَلَّيْتُمْ فِي جَمَاعَةٍ فَفِي الرَّكْعَةِ الْأُولَى وَ إِذَا صَلَّيْتُمْ وُحْدَاناً فَفِي الرَّكْعَةِ الثَّانِيَةِ قَبْلَ الرُّكُوعِ.
3. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from Aban from ’Isma‘il al-Ju’fiy from ‘Umar ibn Hanzalah who has said the following: “I once asked abu ‘Abd Allah (a.s.), about Qunut (supplication after recitation) on Friday. He (the Imam) said, ‘You are my messenger to them in this matter. When performing in congregation, it is in the first Rak‘at, but when performing alone, it is in the second Rak‘at before Ruku‘ (bowing down on one’s knees).”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَمَّنْ لَمْ يُدْرِكِ الْخُطْبَةَ يَوْمَ الْجُمُعَةِ قَالَ يُصَلِّي رَكْعَتَيْنِ فَإِنْ فَاتَتْهُ الصَّلَاةُ فَلَمْ يُدْرِكْهَا فَلْيُصَلِّ أَرْبَعاً وَ قَالَ إِذَا أَدْرَكْتَ الْإِمَامَ قَبْلَ أَنْ يَرْكَعَ الرَّكْعَةَ الْأَخِيرَةَ فَقَدْ أَدْرَكْتَ الصَّلَاةَ وَ إِنْ كُنْتَ أَدْرَكْتَهُ بَعْدَ مَا رَكَعَ فَهِيَ الظُّهْرُ أَرْبَعٌ.
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Uthaman from af-Halabiy who has said the following: “I once asked abu ’Abd Allah (a.s.), about a man who misses to attend the sermon of Friday. He (the Imam) said, ‘He can perform the two Rak‘at, but if he misses Salah (prayer), he performs four Rak‘at.’ He (the Imam) said, ‘If you join the Imam before the Ruku‘ (bowing down on one’s knees) for the last Rak‘at, you have attended Salah (prayer), but if you join the Imam after Ruku‘ (bowing down on one’s knees) of the last Rak‘at, then it is al-Dhuhr and four Rak‘at.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
Complete indexed hadith starts here; printed across pages 427-428.
قَالَ أَبُو الْحَسَنِ ع الصَّلَاةُ النَّافِلَةُ يَوْمَ الْجُمُعَةِ سِتُّ رَكَعَاتٍ بُكْرَةً وَ سِتُّ رَكَعَاتٍ صَدْرَ النَّهَارِ وَ رَكْعَتَانِ إِذَا زَالَتِ الشَّمْسُ ثُمَّ صَلِّ الْفَرِيضَةَ وَ صَلِّ بَعْدَهَا سِتَّ رَكَعَاتٍ.[1]
1. Ali ibn Muhammad and others have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr who has said the following: “Abu al-Hassan (a.s.), has said, ‘Optional Salah (prayer) on Friday is six Rak‘at very early, six Rak‘at in midday, two Rak‘at at Zawal (declining of the sun toward the west at noontime), then perform obligatory Salah (prayer), then perform six Rak‘at thereafter.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.