الكافي- ط الاسلامية, volume 3, page 47

5. A number of our people have narrated from Ahmad ibn Muhammad from Tsma‘il ibn Sa‘d al-Ash’ariy who has said the following: “I once asked al-Rida, Alayhi al-Salam, about a man who touches and plays by his hand with the private parts of his slave-girl without contact of his private part until she feels discharge, is Ghusl (bath) necessary on her? He (the Imam) said, ‘Ghusl (bath) is necessary if discharge is accompanied by orgasm.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Tsma‘il ibn Bazi‘ who has said the following: “I once asked al-Rida, Alayhi al-Salam, about a man who allows intercourse with a woman to take place but not in vagina, and she feels discharges, is Ghusl (bath) necessary on her? He (the Imam) said, ‘Yes, Ghusl (bath) is necessary for her.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

7. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from al-Husayn ibn Sa‘id from Muhammad ibn al-Fudayl who has said the following: “I once asked abu al-Hassan (a.s.), about the case of a woman who hugs her husband from his backside. She moves and experiences orgasm and discharge, is Ghusl (bath) necessary on her? He (the Imam) said, ‘If she experiences orgasm and discharge, Ghusl (bath) becomes necessary.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Barqiy in a marfu‘ manner who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If a man allows intercourse to take place in a woman’s anus without discharge of semen, Ghusl (bath) is not necessary on neither one of them, but if he discharges, Ghusl (bath) is necessary on him but it is not necessary on the woman.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.