الكافي- ط الاسلامية — Volume 3, Page 46
[١]« هذه المشطة» بالجمع أو المصدر و الثاني أظهر و قال الوالد العلامة- رحمه اللّه-: يعنى لم يكن في زمان رسول اللّه صلّى اللّه عليه و آله هذا الصفائر بل كن يفرقن أشعار رءوسهن في أربعة امكنة و كان ايصال الماء إلى ما تحت الشعر سهلا و أمّا الآن فيلزم أن يبالغن حتّى يصل الماء الى البشرة. و قال الفاضل التستريّ: كان هذه الامكنة مواضع الشعر المجموع و لعلها المقدم و المؤخر و اليمين و اليسار.( آت)
[٢]في بعض النسخ[ و لم ينزل].
[٣]الخبر محذوف أي سواء.( آت)
Same indexed hadith alkafi-4012; it ends on this printed page after beginning on pages 45-46.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَمَّا تَصْنَعُ النِّسَاءُ فِي الشَّعْرِ وَ الْقُرُونِ فَقَالَ لَمْ تَكُنْ هَذِهِ الْمِشْطَةُ إِنَّمَا كُنَّ يَجْمَعْنَهُ ثُمَّ وَصَفَ أَرْبَعَةَ أَمْكِنَةٍ ثُمَّ قَالَ يُبَالِغْنَ فِي الْغَسْلِ.
17. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Jamil who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the way women form their hairs. He (the Imam) said, ‘Combs were not available. They would only tie their hairs together.’ He (the Imam) mentioned four places and he (the Imam) said, ‘Women should make an effort in Ghusl (bath).”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]القرن: الخصلة من الشعر، يقال: للرجل قرنان أي ضفيرتان.ص 45
[3]أي في الزمان السابق.ص 45
[1]« هذه المشطة» بالجمع أو المصدر و الثاني أظهر و قال الوالد العلامة- رحمه اللّه-:ص 46
سَأَلْتُهُ مَتَى يَجِبُ الْغُسْلُ عَلَى الرَّجُلِ وَ الْمَرْأَةِ فَقَالَ إِذَا أَدْخَلَهُ فَقَدْ وَجَبَ الْغُسْلُ وَ الْمَهْرُ وَ الرَّجْمُ.
1. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn, from Safwan ibn Yahya, from al-‘Ala’ ibn Razin, from Muhammad ibn Muslim who has said the following: “I once asked one of the two Imam, ‘Alayhim al-Salam, ‘When does Ghusl (bath) become necessary for man and woman?’ He (the Imam) said, ‘After consummating sexual relation, Ghusl (bath), payment of al-Mahr (payment agreed upon during marriage) and stoning (if it is fornication) become necessary.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَأَلْتُ الرِّضَا ع عَنِ الرَّجُلِ يُجَامِعُ الْمَرْأَةَ قَرِيباً مِنَ الْفَرْجِ فَلَا يُنْزِلَانِ مَتَى يَجِبُ الْغُسْلُ فَقَالَ إِذَا الْتَقَى الْخِتَانَانِ فَقَدْ وَجَبَ الْغُسْلُ فَقُلْتُ الْتِقَاءُ الْخِتَانَيْنِ هُوَ غَيْبُوبَةُ الْحَشَفَةِ قَالَ نَعَمْ.
2. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn ’Isma‘il who has said the following: “I once asked al-Rida (a.s.), about a man who performs sexual relation with woman near her vagina but does not discharge, if Ghusl (bath) becomes necessary. He (the Imam) said, ‘When private parts touch each other Ghusl (bath) becomes necessary.’ I (the narrator) then asked, ‘Is touching of private parts disappearance of glans penis?’ He (the Imam) replied, ‘Yes, it is such.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَأَلْتُ أَبَا الْحَسَنِ ع عَنِ الرَّجُلِ يُصِيبُ الْجَارِيَةَ الْبِكْرَ لَا يُفْضِي إِلَيْهَا وَ لَا يُنْزِلُ عَلَيْهَا أَ عَلَيْهَا غُسْلٌ وَ إِنْ كَانَتْ لَيْسَ بِبِكْرٍ ثُمَّ أَصَابَهَا وَ لَمْ يُفْضِ إِلَيْهَا أَ عَلَيْهَا غُسْلٌ قَالَ إِذَا وَقَعَ الْخِتَانُ عَلَى الْخِتَانِ فَقَدْ وَجَبَ الْغُسْلُ الْبِكْرُ وَ غَيْرُ الْبِكْرِ.
3. Through the same chain of narrators as that of the previous Hadith the narrator has narrated from Ahmad ibn Muhammad from al- Hassan ibn Ali ibn Yaqtin from his brother al-Husayn from Ali ibn Yaqtin who has said the following: “I once asked abu al-Hassan, Alayhi al-Salam, about a man who pollutes a virgin girl who does not lose her virginity and does not discharge semen on her. Is Ghusl (bath) necessary on her or if she is not a virgin and he is exposed to her but intercourse does not take place, if Ghusl (bath) is obligatory on her? He (the Imam) said, ‘When private part falls on private part, Ghusl (bath) becomes necessary - virgin or not virgin.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[2]في بعض النسخ[ و لم ينزل].ص 46
[3]الخبر محذوف أي سواء.( آت)ص 46
Complete indexed hadith starts here; printed across pages 46-47.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْمُفَخِّذِ عَلَيْهِ غُسْلٌ[1] قَالَ نَعَمْ إِذَا أَنْزَلَ
4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Uthman from ‘Ubayd Allah al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, Alayhi al-Salam, about one’s foreplay and Ghusl (bath). He (the Imam) said, ‘There is Ghusl (bath) obligatory if semen discharge takes place.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.