الكافي- ط الاسلامية — Volume 4, Page 106
[١]الاستنقاع كما يظهر من كتب اللغة: النزول في الماء و اللبس فيه و عبر عنه أكثر الاصحاب بالجلوس فيه و هو أخص من المعنى اللغوى و على التقديرين هو مكروه للمرأة دون الرجل كما سيأتي( آت)
[٢]يدل على جواز التبريد و لا ينافى قول المشهور بالكراهة.
[٣]حمل على الكراهة.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يُجْنِبُ بِاللَّيْلِ فِي شَهْرِ رَمَضَانَ فَنَسِيَ أَنْ يَغْتَسِلَ حَتَّى يَمْضِيَ بِذَلِكَ جُمْعَةٌ أَوْ يَخْرُجَ شَهْرُ رَمَضَانَ قَالَ عَلَيْهِ قَضَاءُ الصَّلَاةِ وَ الصَّوْمِ.
5. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from Ali ibn Ri’ab from Ibrahim ibn Maymun who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who experiences sexual relation (because of which Ghusl (bath) is obligatory) during the night in the month of Ramadan and forgets Ghusl (bath) for a whole week or the whole month of Ramadan. He (the Imam) said, ‘He is required to make Qada’ (compensatory fast) Salat (prayer) and the fast.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
الصَّائِمُ يَسْتَنْقِعُ فِي الْمَاءِ وَ لَا يَرْتَمِسُ رَأْسُهُ.
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘ Abd Allah (a.s.), has said, ‘A man fasting can stay in water but cannot immerse his head in it.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]الاستنقاع كما يظهر من كتب اللغة: النزول في الماء و اللبس فيه و عبر عنه أكثر الاصحاب بالجلوس فيه و هو أخص من المعنى اللغوى و على التقديرين هو مكروه للمرأة دون الرجل كما سيأتي( آت)ص 106
لَا يَرْتَمِسُ الصَّائِمُ وَ لَا الْمُحْرِمُ رَأْسُهُ فِي الْمَاءِ.
2. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘One fasting or while in the state of Ihram must not immerse his head in water.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]يدل على جواز التبريد و لا ينافى قول المشهور بالكراهة.ص 106
الصَّائِمُ يَسْتَنْقِعُ فِي الْمَاءِ وَ يَصُبُّ عَلَى رَأْسِهِ وَ يَتَبَرَّدُ بِالثَّوْبِ وَ يَنْضِحُ بِالْمِرْوَحَةِ وَ يَنْضِحُ الْبُورِيَاءَ تَحْتَهُ وَ لَا يَغْمِسُ رَأْسَهُ فِي الْمَاءِ.
3. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Ali ibn al-Hakam from fro al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “Abu Ja’far (a.s.), has said, ‘A person fasting can stay in water, pour water on one’s head or cool off with wet cloths, place wet comforting or a wet rug underneath, but must not immerse one’s head in water.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]حمل على الكراهة.ص 106
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ لَا تُلْزِقْ ثَوْبَكَ إِلَى جَسَدِكَ وَ هُوَ رَطْبٌ وَ أَنْتَ صَائِمٌ حَتَّى تَعْصِرَهُ.
4. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Musa ibn Sa‘dan from ‘Abd Allah ibn al-Haytham from ‘Abd Allah ibn Sinan who has said the following: “I once heard abu ‘Abd Allah (a.s.), say, ‘You must not attach your wet clothes to your body, when you are fasting, before you wring them.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الصَّائِمِ يَسْتَنْقِعُ فِي الْمَاءِ قَالَ لَا بَأْسَ وَ لَكِنْ لَا يَنْغَمِسُ فِيهِ وَ الْمَرْأَةُ لَا تَسْتَنْقِعُ فِي الْمَاءِ لِأَنَّهَا تَحْمِلُ الْمَاءَ بِفَرْجِهَا.
5. Muhammad ibn Yahya and others has narrated from Muhammad ibn Ahmad from al-Sayyariy from Muhammad ibn Ali al- Hamadaniy from Hanan ibn Sadir who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who stays in water when he is fasting. He (the Imam) said, ‘It is not harmful, but he must not immerse himself in it and a woman must not stay in water, because she carries water in her urethra.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 106-107.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الصَّائِمِ يَرْتَمِسُ فِي الْمَاءِ قَالَ لَا وَ لَا الْمُحْرِمُ قَالَ وَ سَأَلْتُهُ عَنِ الصَّائِمِ يَلْبَسُ الثَّوْبَ الْمَبْلُولَ قَالَ لَا.
6. A number of our people have narrated from Sahl ibn Ziyad from certain persons of our people from Muthanna’ al-Hannat and al- Hassan al-Sayqal who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who is fasting and immerses himself in water. He (the Imam) said, ‘No, he must not do so and also one who is in the state of Ihram.’ He (the narrator) has said that he asked him (the Imam) about one who is fasting, puts on wet clothes. He (the Imam) said, ‘No, he must not do so.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]المشهور كراهة بل الثوب على الجسد للصائم و لم يذهبوا إلى التحريم لضعف المستند و لصحيحة محمّد بن مسلم التي تقدمت تحت رقم 3.ص 107