الكافي- ط الاسلامية — Volume 4, Page 107
[١]المشهور كراهة بل الثوب على الجسد للصائم و لم يذهبوا إلى التحريم لضعف المستند و لصحيحة محمّد بن مسلم التي تقدمت تحت رقم 3.
[٢]المشهور بين الاصحاب أنّه من أدخل فمه الماء فابتلعه سهوا فان كان متبردا فعليه القضاء و إن كان للمضمضة به للطهارة فلا شيء عليه قال في المنتهى: و هذا مذهب علمائنا و استدلّ عليه برواية سماعة و يونس و فيهما ضعف و هذا الخبر يدلّ على وجوب القضاء إذا دخل الماء الحلق من وضوء النافلة.( آت) أقول: لم نعثر على قول العلامة في المنتهى.
[٣]كذا موقوفا.
Same indexed hadith alkafi-6380; it ends on this printed page after beginning on pages 106-107.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الصَّائِمِ يَرْتَمِسُ فِي الْمَاءِ قَالَ لَا وَ لَا الْمُحْرِمُ قَالَ وَ سَأَلْتُهُ عَنِ الصَّائِمِ يَلْبَسُ الثَّوْبَ الْمَبْلُولَ قَالَ لَا.
6. A number of our people have narrated from Sahl ibn Ziyad from certain persons of our people from Muthanna’ al-Hannat and al- Hassan al-Sayqal who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who is fasting and immerses himself in water. He (the Imam) said, ‘No, he must not do so and also one who is in the state of Ihram.’ He (the narrator) has said that he asked him (the Imam) about one who is fasting, puts on wet clothes. He (the Imam) said, ‘No, he must not do so.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]المشهور كراهة بل الثوب على الجسد للصائم و لم يذهبوا إلى التحريم لضعف المستند و لصحيحة محمّد بن مسلم التي تقدمت تحت رقم 3.ص 107
إِنْ كَانَ وُضُوؤُهُ لِصَلَاةِ فَرِيضَةٍ فَلَيْسَ عَلَيْهِ شَيْءٌ وَ إِنْ كَانَ وُضُوؤُهُ لِصَلَاةِ نَافِلَةٍ فَعَلَيْهِ الْقَضَاءُ.
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who takes wudu’ (ablution) and water enters in his throat. He (the Imam) said, ‘If his wudu’ (ablution) is for an obligatory Salat (prayer) there is not anything on him, but if it is for an optional Salat (prayer); he is required to make its Qada’ (compensatory fast).”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
لَا يَبْلَعْ رِيقَهُ حَتَّى يَبْزُقَ ثَلَاثَ مَرَّاتٍ.
2. Ali ibn Ibrahim has narrated from his father from ‘Isma‘il ibn Marrar from Yunus from abu Jamilah from Zayd who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who rinses his mouth when he is fasting. He (the Imam) said, ‘He must not swallow his saliva before discharging it out of his mouth three times.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]المشهور بين الاصحاب أنّه من أدخل فمه الماء فابتلعه سهوا فان كان متبردا فعليه القضاء و إن كان للمضمضة به للطهارة فلا شيء عليه قال في المنتهى: و هذا مذهب علمائنا و استدلّ عليه برواية سماعة و يونس و فيهما ضعف و هذا الخبر يدلّ على وجوب القضاء إذا دخل الماء الحلق من وضوء النافلة.( آت) أقول: لم نعثر على قول العلامة في المنتهى.ص 107
نَعَمْ وَ لَكِنْ لَا يُبَالِغْ.
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from those whom he has mentioned who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who rinses his mouth and nostril when he is fasting. He (the Imam) said, ‘Yes, he can do so but he must not swallow it.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
الصَّائِمُ فِي شَهْرِ رَمَضَانَ يَسْتَاكُ مَتَى شَاءَ وَ إِنْ تَمَضْمَضَ فِي وَقْتِ فَرِيضَتِهِ فَدَخَلَ الْمَاءُ حَلْقَهُ فَلَيْسَ عَلَيْهِ شَيْءٌ وَ قَدْ تَمَّ صَوْمُهُ وَ إِنْ تَمَضْمَضَ فِي غَيْرِ وَقْتِ فَرِيضَةٍ فَدَخَلَ الْمَاءُ حَلْقَهُ فَعَلَيْهِ الْإِعَادَةُ وَ الْأَفْضَلُ لِلصَّائِمِ أَنْ لَا يَتَمَضْمَضَ.
4. A number of our people have narrated from Sahl ibn Ziyad from al-Rayyan ibn al-Salt from Yunus who said: “One who is fasting in the month of Ramadan can brush his teeth whenever he wants; but if one rinses his mouth during the time of obligatory prayers, and water enters his throat, there is nothing upon him, and he can complete his fast. And if one rinses his mouth in a time other than the time of obligatory prayers, and water enters his throat, one must repeat it (fast again). And it is better for the one fasting not to rinse his mouth.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[3]كذا موقوفا.ص 107