الكافي- ط الاسلامية — Volume 4, Page 125
[١]العائد في« بينه» يرجع إلى الصبى يعنى وقت مؤاخذته بالصيام و وجوبه عليه بلوغه خمس عشرة سنة و أربع عشرة سنة و انما لم يعين احدهما لاختلاف الصبيان في الحلم و الاحتلام و كان أحدهما اقله و الآخر أكثره.( فى)
[٢]كذا مضمرا.
Same indexed hadith alkafi-6463; it ends on this printed page after beginning on pages 124-125.
إِنَّا نَأْمُرُ صِبْيَانَنَا بِالصِّيَامِ إِذَا كَانُوا بَنِي سَبْعِ سِنِينَ بِمَا أَطَاقُوا مِنْ صِيَامِ الْيَوْمِ فَإِنْ كَانَ إِلَى نِصْفِ النَّهَارِ وَ أَكْثَرَ مِنْ ذَلِكَ أَوْ أَقَلَّ فَإِذَا غَلَبَهُمُ الْعَطَشُ وَ الْغَرَثُ أَفْطَرُوا حَتَّى يَتَعَوَّدُوا الصَّوْمَ وَ يُطِيقُوهُ فَمُرُوا صِبْيَانَكُمْ إِذَا كَانُوا أَبْنَاءَ تِسْعِ سِنِينَ بِمَا أَطَاقُوا مِنْ صِيَامٍ فَإِذَا غَلَبَهُمُ الْعَطَشُ أَفْطَرُوا.
1. Ali ibn Ibrahim has narrated from his father [from ibn abu ‘ Umayr] from Hammad from al-Halabiy who has said the following: “Abu ‘ Abd Allah (a.s.), has said, ‘We command our children, when they are seven years old, to fast as long as they can. In midday or more if thirst increases, they stop fasting so they develop endurance. You should command your children to fast, when they are nine years old, for as long as they can fast. When thirst increases they can stop fasting.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]قد مر الحديث في كتاب الصلاة ج 3 ص 409 بهذا الاسناد مع صدر له فاكتفى هاهنا بذيله و سقط من سنده ابن أبي عمير في أكثر النسخ.ص 124
[4]قوله:« و أكثر» فى كتاب الصلاة« أو أكثر» و الغرث: الجوع.ص 124
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع فِي كَمْ يُؤْخَذُ الصَّبِيُّ بِالصِّيَامِ قَالَ مَا بَيْنَهُ وَ بَيْنَ خَمْسَ عَشْرَةَ سَنَةً وَ أَرْبَعَ عَشْرَةَ سَنَةً فَإِنْ هُوَ صَامَ قَبْلَ ذَلِكَ فَدَعْهُ وَ لَقَدْ صَامَ ابْنِي فُلَانٌ قَبْلَ ذَلِكَ فَتَرَكْتُهُ.
2. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa’id from Fadalah ibn Ayyub from Mu‘awiyah ibn Wahab who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of children when they are required to fast. He (the Imam) said, ‘They must fast when they are fifteen and fourteen years old. If they fast before this then allow them to do so. My son, so and so fasted before such time and I allowed him to do so.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]العائد في« بينه» يرجع إلى الصبى يعنى وقت مؤاخذته بالصيام و وجوبه عليه بلوغه خمس عشرة سنة و أربع عشرة سنة و انما لم يعين احدهما لاختلاف الصبيان في الحلم و الاحتلام و كان أحدهما اقله و الآخر أكثره.( فى)ص 125
سَأَلْتُهُ عَنِ الصَّبِيِّ مَتَى يَصُومُ قَالَ إِذَا قَوِيَ عَلَى الصِّيَامِ.
3. Ahmad ibn Muhammad from has narrated from ‘Uthman ibn ‘Isa from Sama‘ah, who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a child when he is required to fast. He (the Imam) said, ‘When he is able to fast he must fast.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]كذا مضمرا.ص 125
إِذَا أَطَاقَ الْغُلَامُ صِيَامَ ثَلَاثَةِ أَيَّامٍ مُتَتَابِعَةٍ فَقَدْ وَجَبَ عَلَيْهِ صِيَامُ شَهْرِ رَمَضَانَ.
4. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘When a boy is able to fast for three days continuously it is obligatory on him to fast in the month of Ramadan.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
لَيْسَ عَلَيْهِ إِلَّا مَا أَسْلَمَ فِيهِ.
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Uthaman from al-Halabiy who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about the case of one who becomes a Muslim in the middle of the month of Ramadan, if he owes any fast. He (the Imam) said, ‘There is no fast upon him except that (day) in which he has become a Muslim.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
فِي رَجُلٍ أَسْلَمَ فِي نِصْفِ شَهْرِ رَمَضَانَ إِنَّهُ لَيْسَ عَلَيْهِ إِلَّا مَا يَسْتَقْبِلُ.
2. Ali ibn Ibrahim has narrated from Harun ibn Muslim from Mas’adah ibn Sadaqah who has said the following: “Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin, Ali ‘Alayhi al-Salam, about one who accepts Islam in the middle of the month of Ramadan would say that he is not obligated for anything of fasting except for the coming days.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ قَوْمٍ أَسْلَمُوا فِي شَهْرِ رَمَضَانَ وَ قَدْ مَضَى مِنْهُ أَيَّامٌ هَلْ عَلَيْهِمْ أَنْ يَصُومُوا مَا مَضَى مِنْهُ أَوْ يَوْمَهُمُ الَّذِي أَسْلَمُوا فِيهِ فَقَالَ لَيْسَ عَلَيْهِمْ قَضَاءٌ وَ لَا يَوْمُهُمُ الَّذِي أَسْلَمُوا فِيهِ إِلَّا أَنْ يَكُونُوا أَسْلَمُوا قَبْلَ طُلُوعِ الْفَجْرِ.
3. Abu Ali al-Ash’ariy has narrated from Muhammad ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Is ibn al-Qasim who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the case of a people who accept Islam in the month of Ramadan from which several days have passed; if there is any fast upon them of the past days or that it is just the day in which they accepted Islam. He (the Imam) said, ‘They are not obligated for anything, not even the day in which they accept Islam except if they accept Islam before dawn.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.