الكافي- ط الاسلامية — Volume 4, Page 133
[١]في القاموس الإجماع: العزم على الامر.
[٢]يدل على جواز جماع المسافر في اليوم و ينفى مذهب الشيخ في بعض كتبه بعدم الجواز و المشهور بين الاصحاب الكراهة و الخبر لا ينافيه.( آت)
[٣]قال المجلسيّ- رحمه اللّه- في بعض النسخ« عن أبيه» و لعله من النسّاخ. أقول: هو محمّد بن سهل بن اليسع بن عبد اللّه بن سعد الأشعريّ القمّيّ الثقة و رواه في الاستبصار عنه عن أبيه.
إِذَا قَدِمْتَ أَرْضاً وَ أَنْتَ تُرِيدُ أَنْ تُقِيمَ بِهَا عَشَرَةَ أَيَّامٍ فَصُمْ وَ أَتِمَّ وَ إِنْ كُنْتَ تُرِيدُ أَنْ تُقِيمَ أَقَلَّ مِنْ عَشَرَةِ أَيَّامٍ فَأَفْطِرْ مَا بَيْنَكَ وَ بَيْنَ شَهْرٍ فَإِذَا بَلَغَ الشَّهْرُ فَأَتِمَّ الصَّلَاةَ وَ الصِّيَامَ وَ إِنْ قُلْتَ أَرْتَحِلُ غُدْوَةً.
1. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa’id from al-Qasim ibn Muhammad from Ali ibn abu Hamzah forms who has said the following: “He (the Imam) (a.s.), has said, ‘If you arrive in a land where you want to stay for ten days, you must fast. You must perform your Salat (prayer) complete, but if you want to stay for less than ten days, then stop fasting. You can continue until a month and when your stay becomes one month, then complete your Salat (prayer) and fast even if you say, ‘I leave tomorrow.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَأَلْتُهُ عَنِ الرَّجُلِ يُدْرِكُهُ شَهْرُ رَمَضَانَ فِي السَّفَرِ فَيُقِيمُ الْأَيَّامَ فِي الْمَكَانِ عَلَيْهِ صَوْمٌ قَالَ لَا حَتَّى يُجْمِعَ عَلَى مُقَامِ عَشَرَةِ أَيَّامٍ وَ إِذَا أَجْمَعَ عَلَى مُقَامِ عَشَرَةِ أَيَّامٍ صَامَ وَ أَتَمَّ الصَّلَاةَ قَالَ وَ سَأَلْتُهُ عَنِ الرَّجُلِ يَكُونُ عَلَيْهِ أَيَّامٌ مِنْ شَهْرِ رَمَضَانَ وَ هُوَ مُسَافِرٌ يَقْضِي إِذَا أَقَامَ فِي الْمَكَانِ قَالَ لَا حَتَّى يُجْمِعَ عَلَى مُقَامِ عَشَرَةِ أَيَّامٍ.
2. Muhammad ibn Yahya has narrated from al-‘Amrakiy ibn Ali from Ali ibn Ja’far who has said the following: “I once asked abu al-Hassan (a.s.), about a man who finds himself in the month of Ramadan during a journey and stays at a place for few days, if he is required to fast. He (the Imam) said, ‘No, he is not obligated to fast until he decides to stay for ten days. Once he makes such a decision, he is then required to fast and must perform his Salat (prayer) complete.’ I then asked him (the Imam) (a.s.), about a man who owes several days fast of the month of Ramadan, if he can carry out Qada’ (compensatory fast) of such fast at a place where he has decided to stay. He (the Imam) said, ‘No, until he decides to stay at a place for ten days.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]في القاموس الإجماع: العزم على الامر.ص 133
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يُسَافِرُ فِي شَهْرِ رَمَضَانَ أَ لَهُ أَنْ يُصِيبَ مِنَ النِّسَاءِ قَالَ نَعَمْ.
1. A number of our people have narrated from Ahmad ibn Muhammad from Ibn Abi ‘Umayr from Hammad ibn ‘Uthman from ‘Umar ibn Yazid who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who travels in the month of Ramadan: if he can have sexual relation with women. He (the Imam) said, ’Yes, he can do so.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]يدل على جواز جماع المسافر في اليوم و ينفى مذهب الشيخ في بعض كتبه بعدم الجواز و المشهور بين الاصحاب الكراهة و الخبر لا ينافيه.( آت)ص 133
سَأَلْتُ أَبَا الْحَسَنِ ع عَنْ رَجُلٍ أَتَى أَهْلَهُ فِي شَهْرِ رَمَضَانَ وَ هُوَ مُسَافِرٌ قَالَ لَا بَأْسَ.
2. Ahmad ibn Muhammad has narrated from Muhammad ibn Sahl [from his father] who has said the following: “I once asked abu al-Hassan (a.s.), about a man who experiences sexual relation with his wife in the month of Ramadan during a journey. He (the Imam) said, ‘It is not harmful.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]قال المجلسيّ- رحمه اللّه- في بعض النسخ« عن أبيه» و لعله من النسّاخ.ص 133