الكافي- ط الاسلامية — Volume 4, Page 169
[١]ذكر الشيخ في التهذيب اخبارا تدلّ على عدم القضاء. فيمكن حمل الخبر على الاستحباب.
[٢]عدم توفيقهم اما لاشتباه الهلال او الجهل بمسائله.
إِذَا شَهِدَ عِنْدَ الْإِمَامِ شَاهِدَانِ أَنَّهُمَا رَأَيَا الْهِلَالَ مُنْذُ ثَلَاثِينَ يَوْماً أَمَرَ الْإِمَامُ بِالْإِفْطَارِ وَ صَلَّى فِي ذَلِكَ الْيَوْمِ إِذَا كَانَا شَهِدَا قَبْلَ زَوَالِ الشَّمْسِ فَإِنْ شَهِدَا بَعْدَ زَوَالِ الشَّمْسِ أَمَرَ الْإِمَامُ بِإِفْطَارِ ذَلِكَ الْيَوْمِ وَ أَخَّرَ الصَّلَاةَ إِلَى الْغَدِ فَصَلَّى بِهِمْ.
1. Muhammad ibn Yahya has narrated from Muhammad ibn from Muhammad ibn ‘Isa from Yusuf ibn ‘Aqil from Muhammad ibn Qays who has said the following: “Abu Ja’far (a.s.), has said, ‘If two witnesses testify before the Imam to their seeing the new moon after thirty days, the Imam issues a commandment to discontinue fasting. He (the Imam) performs Salat (prayer) on that day if they have seen it before Zawal (declining of the sun toward the west at noontime), but if they see it after Zawal, the Imam issues a commandment to discontinue fasting on that day and delays Salat (prayer) for the next day.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]ذكر الشيخ في التهذيب اخبارا تدلّ على عدم القضاء. فيمكن حمل الخبر على الاستحباب.ص 169
إِذَا أَصْبَحَ النَّاسُ صِيَاماً وَ لَمْ يَرَوُا الْهِلَالَ وَ جَاءَ قَوْمٌ عُدُولٌ يَشْهَدُونَ عَلَى الرُّؤْيَةِ فَلْيُفْطِرُوا وَ لْيَخْرُجُوا مِنَ الْغَدِ أَوَّلَ النَّهَارِ إِلَى عِيدِهِمْ.
2. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad in a marfu‘ manner who has said the following: “He (the Imam) (a.s.), has said, ‘If people are fasting and have not seen the new moon, then a just people come and testify to their seeing the new moon they must discontinue fasting and on the morning of the next day come out for their ‘Id.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قُلْتُ لَهُ جُعِلْتُ فِدَاكَ مَا تَقُولُ فِي الصَّوْمِ فَإِنَّهُ قَدْ رُوِيَ أَنَّهُمْ لَا يُوَفَّقُونَ لِصَوْمٍ فَقَالَ أَمَا إِنَّهُ قَدْ أُجِيبَتْ دَعْوَةُ الْمَلَكِ فِيهِمْ قَالَ فَقُلْتُ وَ كَيْفَ ذَلِكَ جُعِلْتُ فِدَاكَ قَالَ إِنَّ النَّاسَ لَمَّا قَتَلُوا الْحُسَيْنَ صَلَوَاتُ اللَّهِ عَلَيْهِ أَمَرَ اللَّهُ تَبَارَكَ وَ تَعَالَى مَلَكاً يُنَادِي أَيَّتُهَا الْأُمَّةُ الظَّالِمَةُ الْقَاتِلَةُ عِتْرَةَ نَبِيِّهَا لَا وَفَّقَكُمُ اللَّهُ لِصَوْمٍ وَ لَا لِفِطْرٍ.
1. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from al-Sayyariy from Muhammad ibn Isma‘il al-Raziy who has said the following: “I once asked abu Ja‘far, the 2nd (a.s.), ‘I pray to Allah to keep my soul in service for your cause, what do you say about fasting? It is narrated that they never unite in the matter of fasting? He (the Imam) said, ‘It is because the prayer of the angel is answered about them? I (the narrator) then asked, ‘How is that, I pray to Allah to keep my soul in service for your cause?’ He (the Imam) replied, ‘When people murdered al-Husayn (a.s.), Allah, the most Blessed, the most High, commanded an angel to announce, “O nation who has done injustice to itself, the killer of the descendents of its prophet, Allah will not unite you in the matter of fasting and al-Fitr””
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]عدم توفيقهم اما لاشتباه الهلال او الجهل بمسائله.ص 169
Complete indexed hadith starts here; printed across pages 169-170.
قَالَ: يَا عَبْدَ اللَّهِ مَا مِنْ عِيدٍ لِلْمُسْلِمِينَ- أَضْحًى وَ لَا فِطْرٍ إِلَّا وَ هُوَ يُجَدِّدُ لآِلِ مُحَمَّدٍ فِيهِ حُزْناً قُلْتُ وَ لِمَ ذَاكَ قَالَ لِأَنَّهُمْ يَرَوْنَ حَقَّهُمْ فِي يَدِ غَيْرِهِمْ.
2. Ahmad ibn Muhammad has narrated from Ali ibn al-Husayn from ‘Amru ibn ‘Uthman from Hanan ibn Sadir from ‘Abdullah ibn Dinar who has said the following: “Abu Ja’far (a.s.), has said, ‘O ‘Abdullah, there is no ‘Id for the Muslims, neither al-Adha’ nor al-Fitr, except that it renews sadness for the family of Muhammad.’ I then asked, ‘Why is it so?’ He (the Imam) replied, ‘Because they see their rights in the hands of others.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[2]« يثأر» بالهمزة على بناء المعلوم- كيمنع- قال الجوهريّ: ثأرت القتيل و بالقتيل ثأرا و ثؤرة أي قتلت قاتله.( آت)ص 170