الكافي- ط الاسلامية, volume 4, page 177

4. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from ‘Abd Allah ibn Sinan who has said the following: “He (the Imam) (a.s.), has said, ‘One performing ’Ttikaf in Makkah can perform Salat (prayer) in any of its houses or Masjid; it is all the same.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

5. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Mansur ibn Hazim who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘One who performs ’Ttikaf in Makkah can perform Salat (prayer) in any of its houses that he chooses, and one performing ’Ttikaf in other places cannot perform Salat (prayer), unless it is the Masjid which he has determined.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

1. A number of our people have narrated from Ahmad ibn Muhammad from ibn Mahbub from abu Wallad al-Hannat who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about the case of a woman whose husband was not present. He came and she was performing Ttikaf by the permission of her husband. Upon learning that her husband has arrived, she comes out of Masjid to her house and prepares herself until he falls on her (for sexual relation). He (the Imam) said, ’If she goes out of the Masjid before completing three days, and had not set a condition in her Ttikaf, she is required to do what is required because of Zihar (calling on oath the back of one’s wife as the back of one’s mother).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Ahmad ibn Muhammad from has narrated from ibn Mahbub from abu Ayyub from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘An Ttikaf for less than three days is not valid. One who is in Ttikaf must also fast and it is proper for one in Ttikaf to set a condition as a person in the state of ’Ihram does.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. Ahmad ibn Muhammad from has narrated from ibn Mahbub from abu Ayyub from Muhammad ibn Muslim who has said the following: “Abu Ja‘far (a.s.), has said, ‘If one remains in Ttikaf for one day without setting a condition, he can leave and depart the ’ Ttikaf but if one remains in ’Ttikaf for two days without condition being set, he then cannot leave out the ’Ttikaf; until three days are complete.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. Ahmad ibn Muhammad from has narrated from ibn Mahbub from abu Ayyub from abu ‘Ubaydah who has said the following: “Abu Ja‘far (a.s.), has said, ‘In the state of ’Ttikaf one must not smell perfumes, enjoy sweet basil, argue, buy or sell.’ He (the Imam) said, ‘After three days of ’Ttikaf one has the choice to remain in ’Ttikaf for another three days or leave the Masjid. If one remains for two days after the first three days, he must not leave the Masjid until after the second three days are complete.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.