الكافي- ط الاسلامية — Volume 4, Page 216
[١]الهد: الهدم الشديد.
[٢]أي أشار برأسه و في معنى القول توسّع.
[٣]قال الفيض- رحمه اللّه-: انما لم يجر على الحجاج ما جرى على تبّع و أصحاب الفيل لان قصد الحجاج لم يكن إلى هدم الكعبة انما كان قصده إلى ابن الزبير و كان ضدا للحق فلما استجار بالكعبة أراد اللّه أن يبين للناس أنّه لم يجره فأمهل من هدمها عليه.
Same indexed hadith alkafi-6734; it ends on this printed page after beginning on pages 215-216.
كُنْتُ فِيمَا بَيْنَ مَكَّةَ وَ الْمَدِينَةِ أَنَا وَ صَاحِبٌ لِي فَتَذَاكَرْنَا الْأَنْصَارَ فَقَالَ أَحَدُنَا هُمْ نُزَّاعٌ مِنْ قَبَائِلَ وَ قَالَ أَحَدُنَا هُمْ مِنْ أَهْلِ الْيَمَنِ قَالَ فَانْتَهَيْنَا إِلَى أَبِي عَبْدِ اللَّهِ ع وَ هُوَ جَالِسٌ فِي ظِلِّ شَجَرَةٍ فَابْتَدَأَ الْحَدِيثَ وَ لَمْ نَسْأَلْهُ فَقَالَ إِنَّ تُبَّعاً لَمَّا أَنْ جَاءَ مِنْ قِبَلِ الْعِرَاقِ وَ جَاءَ مَعَهُ الْعُلَمَاءُ وَ أَبْنَاءُ الْأَنْبِيَاءِ فَلَمَّا انْتَهَى إِلَى هَذَا الْوَادِي- لِهُذَيْلٍ أَتَاهُ أُنَاسٌ مِنْ بَعْضِ الْقَبَائِلِ فَقَالُوا إِنَّكَ تَأْتِي أَهْلَ بَلْدَةٍ قَدْ لَعِبُوا بِالنَّاسِ زَمَاناً طَوِيلًا حَتَّى اتَّخَذُوا بِلَادَهُمْ حَرَماً وَ بُنْيَتَهُمْ رَبّاً أَوْ رَبَّةً فَقَالَ إِنْ كَانَ كَمَا تَقُولُونَ قَتَلْتُ مُقَاتِلِيهِمْ وَ سَبَيْتُ ذُرِّيَّتَهُمْ وَ هَدَمْتُ بُنْيَتَهُمْ قَالَ فَسَالَتْ عَيْنَاهُ حَتَّى وَقَعَتَا عَلَى خَدَّيْهِ قَالَ فَدَعَا الْعُلَمَاءَ وَ أَبْنَاءَ الْأَنْبِيَاءِ فَقَالَ انْظُرُونِي وَ أَخْبِرُونِي لِمَا أَصَابَنِي هَذَا قَالَ فَأَبَوْا أَنْ يُخْبِرُوهُ حَتَّى عَزَمَ عَلَيْهِمْ قَالُوا حَدِّثْنَا بِأَيِّ شَيْءٍ حَدَّثْتَ نَفْسَكَ قَالَ حَدَّثْتُ نَفْسِي أَنْ أَقْتُلَ مُقَاتِلِيهِمْ وَ أَسْبِيَ ذُرِّيَّتَهُمْ وَ أَهْدِمَ بُنْيَتَهُمْ فَقَالُوا إِنَّا لَا نَرَى الَّذِي أَصَابَكَ إِلَّا لِذَلِكَ قَالَ وَ لِمَ هَذَا قَالُوا لِأَنَّ الْبَلَدَ حَرَمُ اللَّهِ وَ الْبَيْتَ بَيْتُ اللَّهِ وَ سُكَّانَهُ ذُرِّيَّةُ إِبْرَاهِيمَ خَلِيلِ الرَّحْمَنِ فَقَالَ صَدَقْتُمْ فَمَا مَخْرَجِي مِمَّا وَقَعْتُ فِيهِ قَالُوا تُحَدِّثُ نَفْسَكَ بِغَيْرِ ذَلِكَ فَعَسَى اللَّهُ أَنْ يَرُدَّ عَلَيْكَ قَالَ فَحَدَّثَ نَفْسَهُ بِخَيْرٍ فَرَجَعَتْ حَدَقَتَاهُ حَتَّى ثَبَتَتَا مَكَانَهُمَا قَالَ فَدَعَا بِالْقَوْمِ الَّذِينَ أَشَارُوا عَلَيْهِ بِهَدْمِهَا فَقَتَلَهُمْ ثُمَّ أَتَى الْبَيْتَ وَ كَسَاهُ وَ أَطْعَمَ الطَّعَامَ ثَلَاثِينَ يَوْماً كُلَّ يَوْمٍ مِائَةَ جَزُورٍ حَتَّى حُمِلَتِ الْجِفَانُ إِلَى السِّبَاعِ فِي رُءُوسِ الْجِبَالِ وَ نُثِرَتِ الْأَعْلَافُ فِي الْأَوْدِيَةِ لِلْوُحُوشِ ثُمَّ انْصَرَفَ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ فَأَنْزَلَ بِهَا قَوْماً مِنْ أَهْلِ الْيَمَنِ مِنْ غَسَّانَ وَ هُمُ الْأَنْصَارُ فِي رِوَايَةٍ أُخْرَى كَسَاهُ النِّطَاعَ وَ طَيَّبَهُ.
1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from al-Husayn ibn al-Mukhtar who has said that Isma‘il ibn Jabir narrated to him the following: “In between Makkah and al-Madinah, my companion and I were discussing about people called al- Ansar. One of us said that they were individuals from different people who did not belong to well- known tribes, and one of them said that they were from the people of Yemen. We then arrived near abu ‘ Abd Allah (a.s.). He was sitting under a tree and he initiated the conversation, even though we had not asked him any questions. He (the Imam) said, ‘When Tubba‘ came from Iraq, along with him came men of learning and children of prophets. When he arrived in this valley of al- Hudhayl, people from certain tribes came to him and said, “You have come to the people of a town wherein they have played on people for a long time. They call their land as Sacred and their buildings as a male or female Lord.” He then said, “If that is true I will kill their fighter, take their offspring as captives and destroy their building.’” He (the Imam) said, ‘When he said this, his eyes came out of their place down on both sides of his face.’ He (the Imam) said, ‘He called the men of learning from the offspring of prophets to think and find out why it has happened to him.’ He (the Imam) said, ‘They refused to tell him anything until he begged and pleaded before them. They then asked him, “Tell us about what you were saying to yourself before this happened to you?” He replied, “I said to myself that I will kill their fighters, take their offspring as captives and destroy their building.” They said, “The only reason for what has happened to you is what you said to yourself.” He then asked, “Why is it so?” They replied, “The land is the Sacred place of Allah, the House is the House of Allah, and its inhabitants are offspring of Ibrahim, the friend of the Beneficent.” He then said, “You have spoken the truth. How can I get out of what I have fallen into?” They said, “You must speak to yourself about something other than what you have done. There is hope that Allah may return you to your previous condition.’” He (the Imam) said, ‘He then spoke to himself about good things, his eyes returned back to their sockets and settled back therein.’ He (the Imam) said, ‘He summoned the people who had asked him to destroy it and then he killed them all. He then went to the House, provided it with covering and served food to people for thirty days, every day with one hundred camels. The food was so much that they carried large containers of food to the mountaintops for the wild beasts there, and spread valuable items in the valley for the beasts. He then returned from Makkah to al-Madinah and asked the people from Yemen of the people of Ghassan to disembark and they are al-Ansar people.’” In another Hadith it says he covered it with al-Nata‘ (a covering with fragrance).
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]النزاع جمع نازع و نزيع و هم الغرباء الذين يجاورون قبائل ليسوا منها.ص 215
[2]الترديد من الراوي.( آت)ص 215
[3]الجزور: البعير. و الجفان جمع جفنة و هي القصعة. و« نثرت الاعلاف» ربما يوجد في بعض النسخ الأعلاق و يفسره بنفائس الأموال واحدته علق- بالكسر- و هو تصحيف لان قوله:« للوحوش» يأباه.( فى)ص 215
لَمَّا أَقْبَلَ صَاحِبُ الْحَبَشَةِ بِالْفِيلِ يُرِيدُ هَدْمَ الْكَعْبَةِ مَرُّوا بِإِبِلٍ لِعَبْدِ الْمُطَّلِبِ فَاسْتَاقُوهَا فَتَوَجَّهَ عَبْدُ الْمُطَّلِبِ إِلَى صَاحِبِهِمْ يَسْأَلُهُ رَدَّ إِبِلِهِ عَلَيْهِ فَاسْتَأْذَنَ عَلَيْهِ فَأَذِنَ لَهُ وَ قِيلَ لَهُ إِنَّ هَذَا شَرِيفُ قُرَيْشٍ أَوْ عَظِيمُ قُرَيْشٍ وَ هُوَ رَجُلٌ لَهُ عَقْلٌ وَ مُرُوَّةٌ فَأَكْرَمَهُ وَ أَدْنَاهُ ثُمَّ قَالَ لِتَرْجُمَانِهِ سَلْهُ مَا حَاجَتُكَ فَقَالَ لَهُ إِنَّ أَصْحَابَكَ مَرُّوا بِإِبِلٍ لِي فَاسْتَاقُوهَا فَأَحْبَبْتُ أَنْ تَرُدَّهَا عَلَيَّ قَالَ فَتَعَجَّبَ مِنْ سُؤَالِهِ إِيَّاهُ رَدَّ الْإِبِلِ وَ قَالَ هَذَا الَّذِي زَعَمْتُمْ أَنَّهُ عَظِيمُ قُرَيْشٍ وَ ذَكَرْتُمْ عَقْلَهُ يَدَعُ أَنْ يَسْأَلَنِي أَنْ أَنْصَرِفَ عَنْ بَيْتِهِ الَّذِي يَعْبُدُهُ أَمَا لَوْ سَأَلَنِي أَنْ أَنْصَرِفَ عَنْ هَدِّهِ لَانْصَرَفْتُ لَهُ عَنْهُ فَأَخْبَرَهُ التَّرْجُمَانُ بِمَقَالَةِ الْمَلِكِ فَقَالَ لَهُ عَبْدُ الْمُطَّلِبِ إِنَّ لِذَلِكَ الْبَيْتِ رَبّاً يَمْنَعُهُ وَ إِنَّمَا سَأَلْتُكَ رَدَّ إِبِلِي لِحَاجَتِي إِلَيْهَا فَأَمَرَ بِرَدِّهَا عَلَيْهِ وَ مَضَى عَبْدُ الْمُطَّلِبِ حَتَّى لَقِيَ الْفِيلَ عَلَى طَرَفِ الْحَرَمِ فَقَالَ لَهُ مَحْمُودُ فَحَرَّكَ رَأْسَهُ فَقَالَ لَهُ أَ تَدْرِي لِمَا جِيءَ بِكَ فَقَالَ بِرَأْسِهِ لَا فَقَالَ جَاءُوا بِكَ لِتَهْدِمَ بَيْتَ رَبِّكَ أَ فَتَفْعَلُ فَقَالَ بِرَأْسِهِ لَا قَالَ فَانْصَرَفَ عَنْهُ عَبْدُ الْمُطَّلِبِ وَ جَاءُوا بِالْفِيلِ لِيَدْخُلَ الْحَرَمَ فَلَمَّا انْتَهَى إِلَى طَرَفِ الْحَرَمِ امْتَنَعَ مِنَ الدُّخُولِ فَضَرَبُوهُ فَامْتَنَعَ فَأَدَارُوا بِهِ نَوَاحِيَ الْحَرَمِ كُلَّهَا كُلُّ ذَلِكَ يَمْتَنِعُ عَلَيْهِمْ فَلَمْ يَدْخُلْ وَ بَعَثَ اللَّهُ عَلَيْهِمُ الطَّيْرَ كَالْخَطَاطِيفِ فِي مَنَاقِيرِهَا حَجَرٌ كَالْعَدَسَةِ أَوْ نَحْوِهَا فَكَانَتْ تُحَاذِي بِرَأْسِ الرَّجُلِ ثُمَّ تُرْسِلُهَا عَلَى رَأْسِهِ فَتَخْرُجُ مِنْ دُبُرِهِ حَتَّى لَمْ يَبْقَ مِنْهُمْ أَحَدٌ إِلَّا رَجُلٌ هَرَبَ فَجَعَلَ يُحَدِّثُ النَّاسَ بِمَا رَأَى إِذَا طَلَعَ عَلَيْهِ طَائِرٌ مِنْهَا فَرَفَعَ رَأْسَهُ فَقَالَ هَذَا الطَّيْرُ مِنْهَا وَ جَاءَ الطَّيْرُ حَتَّى حَاذَى بِرَأْسِهِ ثُمَّ أَلْقَاهَا عَلَيْهِ فَخَرَجَتْ مِنْ دُبُرِهِ فَمَاتَ.
2. A number of our people have narrated from Ahmad ibn Muhammad from Ibn Abi ‘Umayr from Muhammad ibn Humran and Hisham ibn Salim who has said the following: “Abu ‘Abd Allah (a.s.), has said that when the Ethiopian king came with elephants to destroy the Ka‘bah, they passed by the camels of ‘Abd al-Muttalib and took them for themselves. ‘Abd al-Muttalib went to the king, asking him to release his camels. He asked permission for a meeting, which was granted. He (the king) was informed that he (‘Abd al-Muttalib) is the chief honorable man of Quraysh, an intelligent and kind man. The king received him honorably and allowed him to sit very near to the king. He then said to his translator, ‘Ask him what he needs?’ He (‘Abd al- Muttalib) said, ‘Your people when passing by my camels have taken them away. I like you to return them to me.’ He (the Imam) said, ‘The king was surprised because of what he had asked, “Return my camels to me.” He said, ‘You think he is the chief of Quraysh and a very intelligent man. He neglects asking me to change my decision about his house of worship. Had he asked me to return back and change my decision I would have done so for his sake. The translator informed him (‘Abd al- Muttalib) of what the king had said. ‘Abd al-Muttalib said, “This house has an owner who protects it. I ask you to release my camels because I need them.” The king ordered the release of his camels and ‘Abd al-Muttalib returned back. On the way, he saw the elephant on the border of the Sacred area. He said to the elephant, “O Mahmud.” The elephant moved its head in response. He asked, “Do you know why they have brought you?” The elephant with its head said, “No, I do not know.” He said, “They have brought you to destroy the house of your Lord with you. Will you destroy it?” The elephant with its head said, “No, I will not do so.” He (the Imam) said, ‘’Abd al-Muttalib then left. They brought the elephant to enter the Sacred area, but when on the edge of the Sacred area, it refused to enter. They tried to force it but it refused to enter. They took the elephant in a circle around the Sacred area. On every point that they tried to force it to enter, it refused to do so and it did not enter. Allah then sent birds like swallows with stones in their beaks of the size of beans or so, and when on top of the head of a man, they released the stone and it pierced all the way down to come out of his anus. It continued until no one was left from them except one man, who fled and kept telling people about what he had seen. Suddenly one of those birds arrived above him. He raised his head and said, “This is one of them.” The bird came closer over his head and released the stone which pierced down all the way to come out from his anus and he died.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]الهد: الهدم الشديد.ص 216
[2]أي أشار برأسه و في معنى القول توسّع.ص 216
[3]قال الفيض- رحمه اللّه-: انما لم يجر على الحجاج ما جرى على تبّع و أصحاب الفيل لان قصد الحجاج لم يكن إلى هدم الكعبة انما كان قصده إلى ابن الزبير و كان ضدا للحق فلما استجار بالكعبة أراد اللّه أن يبين للناس أنّه لم يجره فأمهل من هدمها عليه.ص 216