الكافي- ط الاسلامية — Volume 4, Page 323
[١]خص الرخصة في الخبرين في الاستبصار بمن خاف فوت العمرة الرجبية كما تضمناه يعنى لا يتعداه( فى). و قال المجلسيّ- رحمه اللّه-: قوله:« هو الذي نوى» أي كان مقصوده ادراك فضل رجب او المدار على النية الى الاحرام. و قال السيّد- رحمه اللّه-: يستفاد منها أن الاعتماد في رجب يحصل بالاهلال فيه و ان وقعت الافعال في غيره و الأولى تأخير الاحرام إلى آخر الشهر اقتصارا في تخصيص العمومات على موضع الضرورة.
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ لَيْسَ يَنْبَغِي لِأَحَدٍ أَنْ يُحْرِمَ دُونَ الْمَوَاقِيتِ الَّتِي وَقَّتَهَا رَسُولُ اللَّهِ ص إِلَّا أَنْ يَخَافَ فَوْتَ الشَّهْرِ فِي الْعُمْرَةِ.
8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Mu‘awiyah who has said the following: “I once heard abu ‘Abd Allah (a.s.), say this Hadith. ‘It is not proper to assume the state of Ihram before Miqat. They are (places for assuming the state of Ihram) designated by the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, except when one is afraid of missing the month of al-‘Umrah.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَأَلْتُهُ عَنِ الرَّجُلِ يَجِيءُ مُعْتَمِراً عُمْرَةَ رَجَبٍ فَيَدْخُلُ عَلَيْهِ هِلَالُ شَعْبَانَ قَبْلَ أَنْ يَبْلُغَ الْوَقْتَ أَ يُحْرِمُ قَبْلَ الْوَقْتِ وَ يَجْعَلُهَا لِرَجَبٍ أَوْ يُؤَخِّرُ الْإِحْرَامَ إِلَى الْعَقِيقِ وَ يَجْعَلُهَا لِشَعْبَانَ قَالَ يُحْرِمُ قَبْلَ الْوَقْتِ فَيَكُونُ لِرَجَبٍ لِأَنَّ لِرَجَبٍ فَضْلَهُ وَ هُوَ الَّذِي نَوَى.
9. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Ishaq ibn ‘Ammar who has said the following: “I once asked abu al-Hassan (a.s.), about a man who travels for al-‘Umrah in the month of Rajab. It becomes the month of al-Sha‘ban before his reaching the Miqat (place for assuming the state of Ihram); should he assume the state of Ihram before Miqat, to make it al-‘Umrah of Rajab, or delay it until his reaching al-‘Aqiq and make it al-‘Umrah of the month of al-Sha‘ban? He (the Imam) said, ‘He can assume the state of Ihram, before Miqat, for al-‘Umrah of Rajab because Rajab has its virtue and that is what he had intended.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]خص الرخصة في الخبرين في الاستبصار بمن خاف فوت العمرة الرجبية كما تضمناه يعنى لا يتعداه( فى). و قال المجلسيّ- رحمه اللّه-: قوله:« هو الذي نوى» أي كان مقصوده ادراك فضل رجب او المدار على النية الى الاحرام. و قال السيّد- رحمه اللّه-: يستفاد منها أن الاعتماد في رجب يحصل بالاهلال فيه و ان وقعت الافعال في غيره و الأولى تأخير الاحرام إلى آخر الشهر اقتصارا في تخصيص العمومات على موضع الضرورة.ص 323
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ نَسِيَ أَنْ يُحْرِمَ حَتَّى دَخَلَ الْحَرَمَ قَالَ قَالَ أَبِي يَخْرُجُ إِلَى مِيقَاتِ أَهْلِ أَرْضِهِ فَإِنْ خَشِيَ أَنْ يَفُوتَهُ الْحَجُّ أَحْرَمَ مِنْ مَكَانِهِ فَإِنِ اسْتَطَاعَ أَنْ يَخْرُجَ مِنْ الْحَرَمِ فَلْيَخْرُجْ ثُمَّ لْيُحْرِمْ.
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who forgets to assume the state of Ihram until he enters al-Haram (the sacred area). He (the Imam) said, ‘My father has said that he must go out to Miqat (place for assuming the state of Ihram) of the people of his land. If he is afraid of missing the season of al-Hajj, he then must assume the state of Ihram from where he is. If he can go out of al- Haram (the sacred area), he must do so to assume the state of Ihram.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 323-324.
كَتَبْتُ إِلَيْهِ أَنَّ بَعْضَ مَوَالِيكَ بِالْبَصْرَةِ يُحْرِمُونَ بِبَطْنِ الْعَقِيقِ وَ لَيْسَ بِذَلِكَ الْمَوْضِعِ مَاءٌ وَ لَا مَنْزِلٌ وَ عَلَيْهِمْ فِي ذَلِكَ مَئُونَةٌ شَدِيدَةٌ وَ يُعْجِلُهُمْ أَصْحَابُهُمْ وَ جَمَّالُهُمْ وَ مِنْ وَرَاءِ بَطْنِ الْعَقِيقِ بِخَمْسَةَ عَشَرَ مِيلًا مَنْزِلٌ فِيهِ مَاءٌ وَ هُوَ مَنْزِلُهُمُ الَّذِي يَنْزِلُونَ فِيهِ فَتَرَى أَنْ يُحْرِمُوا مِنْ مَوْضِعِ الْمَاءِ لِرِفْقِهِ بِهِمْ وَ خِفَّتِهِ عَلَيْهِمْ فَكَتَبَ أَنَ رَسُولَ اللَّهِ ص وَقَّتَ الْمَوَاقِيتَ لِأَهْلِهَا وَ لِمَنْ أَتَى عَلَيْهَا مِنْ غَيْرِ أَهْلِهَا وَ فِيهَا رُخْصَةٌ لِمَنْ كَانَتْ بِهِ عِلَّةٌ فَلَا يُجَاوِزِ الْمِيقَاتَ إِلَّا مِنْ عِلَّةٍ.
2. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Safwan ibn Yahya who has said the following: “I once wrote to abu al-Hassan al-Rida’ ‘Alayhi al-Salam, saying, ‘Certain people of your followers from Basrah assume the state of Ihram at Batn al-‘Aqiq. There is no water at that place or station. It makes things very difficult for them, their companions rush them as well as camel men. Fifteen miles after that place is a station, which has water where they disembark. If you consider it proper, instruct them to assume the state of Ihram at this place, which makes things easier for them. He (the Imam) wrote, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, designated Mawaqit (places for assuming the state of Ihram) for their people as well as those who pass through them. However, there is permission for people who have difficulty and illness. It is not permissible to pass Miqat (place for assuming the state of Ihram) without acceptable reason (excuse).”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.