الكافي- ط الاسلامية — Volume 4, Page 33
[١]ذلك لانه ضعفها في الثواب و الحسنة بعشرة أضعافها و لو لم يسترد يكون عشرين و حيث استرد نقص اثنان على الرواية الأولى و نصف العشر على الرواية الثانية و الوجه في التضعيف أن الصدقة تقع في يد المحتاج و غير المحتاج و لا يتحمل ذل الاستقراء إلّا المحتاج، كذا قيل.( فى)
Same indexed hadith alkafi-6100; it ends on this printed page after beginning on pages 32-33.
يَقُولُ لَا تَبْذُلْ لِإِخْوَانِكَ مِنْ نَفْسِكَ مَا ضَرُّهُ عَلَيْكَ أَكْثَرُ مِنْ مَنْفَعَتِهِ لَهُمْ
2. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from Ibrahim ibn Muhammad al-Ash’ariy from those who had heard who has said the following: “Abu al-Hassan, Musa (a.s.), has said, ‘You must not provide the kind of Benevolent Assistance to your brothers (in belief), which is more harmful to you than its being beneficial to him.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
لَا تُوجِبْ عَلَى نَفْسِكَ الْحُقُوقَ وَ اصْبِرْ عَلَى النَّوَائِبِ وَ لَا تَدْخُلْ فِي شَيْءٍ مَضَرَّتُهُ عَلَيْكَ أَعْظَمُ مِنْ مَنْفَعَتِهِ لِأَخِيكَ.
3. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from al-Hassan ibn Ali al-Jurjaniy from those who have narrated to him ms who has said the following: “One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘You must not obligate your soul for others’ rights; you must exercise patience in difficulties; and you must not involve yourself in an affair where its harm to you is greater than its benefit for your brother (in belief).”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قَالَ: لَعَنَ اللَّهُ قَاطِعِي سُبُلِ الْمَعْرُوفِ قِيلَ وَ مَا قَاطِعُو سُبُلِ الْمَعْرُوفِ قَالَ الرَّجُلُ يُصْنَعُ إِلَيْهِ الْمَعْرُوفُ فَيَكْفُرُهُ فَيَمْتَنِعُ صَاحِبُهُ مِنْ أَنْ يَصْنَعَ ذَلِكَ إِلَى غَيْرِهِ.
1. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from abu Ja’far al-Baghdadiy from one who he has narrated (in his book) who has said the following: “Abu ‘ Abd Allah (a.s.), has said that Allah has condemned those who block the path to Benevolent Assistance, and it then was asked, ’Who are such people?’ The Imam replied, ’They are those who receive Benevolent Assistance but refuse to appreciate and thus stop the provider of Benevolent Assistance from providing such assistance to others.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قَالَ أَبُو عَبْدِ اللَّهِ ع مَا أَقَلَّ مَنْ شَكَرَ الْمَعْرُوفَ.
2. Ali ibn Muhammad has narrated from Ahmad ibn abu ‘Abd Allah from al-Hassan ibn Mahbub from Sayf ibn ‘Amirah who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘How few are those who appreciate Benevolent Assistance!”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قَالَ رَسُولُ اللَّهِ ص مَنْ أُتِيَ إِلَيْهِ مَعْرُوفٌ فَلْيُكَافِئْ بِهِ فَإِنْ عَجَزَ فَلْيُثْنِ عَلَيْهِ فَإِنْ لَمْ يَفْعَلْ فَقَدْ كَفَرَ النِّعْمَةَ.
3. Ali ibn Ibrahim has narrated from his father, from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘A recipient of Benevolent Assistance should compensate (the provider) for it. If he cannot do so, he should praise him at least; otherwise, he has refused to appreciate a bounty.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
مَكْتُوبٌ عَلَى بَابِ الْجَنَّةِ الصَّدَقَةُ بِعَشَرَةٍ وَ الْقَرْضُ بِثَمَانِيَةَ عَشَرَ وَ فِي رِوَايَةٍ أُخْرَى بِخَمْسَةَ عَشَرَ.
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mansur ibn Yunus from Ishaq ibn ‘Ammar who has said the following: “Abu ‘ Abd Allah (a.s.), has said, ‘There is a writing on the door of Paradise that says: ‘Charity for ten “rewards” and loan for eighteen “rewards.”’ In another Hadith it is said, ‘Loan for fifteen “rewards.””
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]ذلك لانه ضعفها في الثواب و الحسنة بعشرة أضعافها و لو لم يسترد يكون عشرين و حيث استرد نقص اثنان على الرواية الأولى و نصف العشر على الرواية الثانية و الوجه في التضعيف أن الصدقة تقع في يد المحتاج و غير المحتاج و لا يتحمل ذل الاستقراء إلّا المحتاج، كذا قيل.( فى)ص 33