الكافي- ط الاسلامية — Volume 4, Page 343
[١]المشق- بالكسر-: طين أحمر و يقال له بالفارسية:( گل ارمنى).
[٢]في بعض النسخ[ ظاهرته حمراء و باطنته صفراء].
[٣]محمول على ما إذا صبغ بالطيب و بقيت ريحه.( آت)
[٤]الهميان- بالكسر-: كيس للنفقة يشد في الوسط. و الحقو: الكشح و الازار و مقعده.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْمُحْرِمِ يَلْبَسُ الثَّوْبَ قَدْ أَصَابَهُ الطِّيبُ قَالَ إِذَا ذَهَبَ رِيحُ الطِّيبِ فَلْيَلْبَسْهُ.
19. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Flammad ibn ‘Uthaman from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is not harmful for one to wear a cloth which is dyed with Mishq (a certain dye) as well as his changing his cloths while in the state of Ihram.’ I then asked, ‘Can he wash it if it comes in contact with something? He (the Imam) said, ‘Yes, if he experiences a wet dream.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
لَا بَأْسَ بِأَنْ يُحْرِمَ الرَّجُلُ فِي ثَوْبٍ مَصْبُوغٍ بِمِشْقٍ وَ لَا بَأْسَ بِأَنْ يُحَوِّلَ الْمُحْرِمُ ثِيَابَهُ قُلْتُ إِذَا أَصَابَهَا شَيْءٌ يَغْسِلُهَا قَالَ نَعَمْ وَ إِنِ احْتَلَمَ فِيهَا.
20. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ahmad ibn al-Hassan ibn Ali from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who wears a comforter with one side red and the other side yellow which is one or two years old. He (the Imam) said, ‘It is not harmful as long as it does not smell, and every cloth which is dyed and washed is useable unless it is not washed in which case it is not useable.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]المشق- بالكسر-: طين أحمر و يقال له بالفارسية:( گل ارمنى).ص 343
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَلْبَسُ لِحَافاً ظِهَارَتُهُ حَمْرَاءُ وَ بِطَانَتُهُ صَفْرَاءُ قَدْ أَتَى لَهُ سَنَةٌ وَ سَنَتَانِ قَالَ مَا لَمْ يَكُنْ لَهُ رِيحٌ فَلَا بَأْسَ وَ كُلُّ ثَوْبٍ يُصْبَغُ وَ يُغْسَلُ يَجُوزُ الْإِحْرَامُ فِيهِ فَإِنْ لَمْ يُغْسَلْ فَلَا.
21. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Najih who has said the following: “Abu al-Hassan (a.s.), has said, ‘It is not harmful for one in the state of Ihram to wear a ring.’ In another Hadith it is said that it must not be worn for beautification.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]في بعض النسخ[ ظاهرته حمراء و باطنته صفراء].ص 343
[3]محمول على ما إذا صبغ بالطيب و بقيت ريحه.( آت)ص 343
لَا بَأْسَ بِلُبْسِ الْخَاتَمِ لِلْمُحْرِمِ وَ فِي رِوَايَةٍ أُخْرَى لَا يَلْبَسْهُ لِلزِّينَةِ.
Ali Bin Ibrahim, from his father, from Ibn Abu Nasr, from Najeeh, (It has been narrated) from Abu Al-Hassan asws having said: ‘There is no problem for the one in Ihraam to wear the ring’. And in another report, (He asws said): ‘He should not wear it for the adornment’.
Translation: HubeAli·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنَّ مَعِي أَهْلِي وَ أَنَا أُرِيدُ أَنْ أَشُدَّ نَفَقَتِي فِي حَقْوَيَّ فَقَالَ نَعَمْ فَإِنَّ أَبِي ع كَانَ يَقُولُ مِنْ قُوَّةِ الْمُسَافِرِ حِفْظُ نَفَقَتِهِ.
1. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from Safwan al-Jammal who has said the following: “I once said to abu ‘Abd Allah (a.s.), that my family is with me and I need to carry around my loin something for my expenses with me. He (the Imam) said, ‘Yes, my father (a.s.), would say that of the strength of a traveler are his supplies.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 343-344.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْمُحْرِمِ يَشُدُّ عَلَى بَطْنِهِ الْعِمَامَةَ قَالَ لَا ثُمَّ قَالَ كَانَ أَبِي يَقُولُ يَشُدُّ عَلَى بَطْنِهِ الْمِنْطَقَةَ الَّتِي فِيهَا نَفَقَتُهُ يَسْتَوْثِقُ مِنْهَا فَإِنَّهَا مِنْ تَمَامِ حَجِّهِ.
2. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from ‘Asem ibn Hamid from abu Basir who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who is in the state of Ihram and ties around his waist his turban. He (the Imam) said, ‘No, it is not acceptable.’ Then he said, ‘My father (a.s.), would say that one’s securing on his belly a belt in which there is his expense money to have confidence is of completion of al-Hajj.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.