10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-Kahiliy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is not harmful for women and children to have a dome (umbrella) while they are in the state of Ihram.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
[١]الزميل: الرفيق و العديل و الذي يعادلك في المحمل.
[٢]مضمر و محمول على الحرّ و البرد اللذين لا يورثون علة في الجسد أو لا يشتدان كثيرا.( آت)
[٣]روى الشيخ في التهذيب ج 1 ص 394 عن الصفار، عن محمّد بن عيسى، عن أبي على بن راشد قال: قلت له: جعلت فداك انه يشتد على كشف الظلال في الاحرام لانى محرور تشتد على الشمس فقال: ظلل و ارق دما، فقلت له: دما أو دمين؟ قال: للعمرة، قلت: إنا نحرم بالعمرة و ندخل مكّة فنحل و نحرم بالحج، قال: فارق دمين. انتهى. قوله« دم أو دمين» أي هل يكفى دم للإحرامين أم لا بدّ من دمين؟ قال عليه السلام للعمرة دم واحد. و هذا الخبر مفسر لخبر المتن. و له دلالة على تعدّد الكفّارة إذا ظلل في عمرته المتمتع بها و حجته معا كما في الوافي. فروع الكافي- 22-
11. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Yahya al-Halabiy from Mu ‘alia’ ibn Khunays who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘A man in the state of Ihram must not cover himself from the sun with a cloth; but it is not harmful to cover one part by the other part of his body.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
12. A number of our people have narrated from Sahl ibn Ziyad from baker ibn Salih who has said the following: “I once wrote to abu Ja‘far (a.s.), that my aunt who is my travel-mate and the heat is severe for her while she is in the state of Ihram; if I can provide shadow for her and for myself. He (the Imam) wrote, ‘You can provide shadow just for her alone.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
13. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban from Zurarah who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man in the state of Ihram if he can cover himself. He (the Imam) said, ‘As for from heat or cold, then no.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
14. Muhammad ibn Yahya has narrated from those whom he has mentioned from Ali ibn Rashid who has said the following: “I once asked him (the Imam) (a.s.), about a man who seeks shadow in his al-‘Umrah. He (the Imam) said, ’Slaughtering (an animal) is necessary.’ He (the Imam) then said, ‘If he goes out to Makkah and uses shadow, it is necessary to slaughter an animal; one for al-‘Umrah and one for al- Hajj.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
15. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from ibn abu Najran from Muhammad ibn al-Fudayl who has said the following: “Once we were in the hall of Yahya ibn Khalid in Makkah. Abu al-Hassan, Musa, ‘Alayhi al-Salam and abu Yusuf were there. Abu Yusuf stood up to move closer and then sat down square in front of him (the Imam), and said, ‘O abu al-Hassan, I pray to Allah to keep my soul in service for your cause, can a man in the state of Ihram seek shadow?’ He (the Imam) said, ‘No, he cannot do so.’ He (abu Yusuf) asked, ‘Can he seek shadow of a wall, carriage, or enter the house or tent?’ He (the Imam) said, ‘Yes, he can do so.’ He (abu Yusuf) laughed in a scolding manner. He (the Imam) then said, ‘O abu Yusuf, religion is not based on analogies like your analogies and the analogies of your companions. Allah, most Majestic, most Glorious, has commanded in His book to apply divorce and has insisted to have two witnesses bear testimony to the pronouncement of divorce and has not agreed unless they are just people. He has commanded to get married and has ignored the presence of witnesses but you require witnesses where Allah has made it (presence of witnesses) invalid and you have ignored the need for witnesses where Allah, most Majestic, most Glorious, requires. You have also made divorce by an insane and drunk person permissible. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, performed al-Hajj, assumed the state of Ihram and did not prepare a shadow for himself. He (the Messenger of Allah) entered the house, the tent, used the shadow of the carriage and the wall; and we do as the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, did. He (abu Yusuf) remained quiet.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.