الكافي- ط الاسلامية — Volume 4, Page 365
[١]احتش الحشيش: طلبه و جمعه.( القاموس)
[٢]قوله:« و هو محرم» جملة حالية و الضمير عائد الى المحرم و الظرف في قوله:« فى الحل» متعلق بقوله:« يذبح» أولا.( آت)
[٣]حمل على الاستحباب كما هو ظاهر المصنّف أيضا.( آت)
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع حَكَكْتُ رَأْسِي وَ أَنَا مُحْرِمٌ فَوَقَعَتْ قَمْلَةٌ قَالَ لَا بَأْسَ قُلْتُ أَيَّ شَيْءٍ تَجْعَلُ عَلَيَّ فِيهَا قَالَ وَ مَا أَجْعَلُ عَلَيْكَ فِي قَمْلَةٍ لَيْسَ عَلَيْكَ فِيهَا شَيْءٌ.
12. Ahmad ibn Muhammad from has narrated from Ahmad al-Qalanisiy from Ahmad ibn al-Walid from Aban from abu al-Jarud who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of scratching my head in the state of Ihram when a louse fell off. He (the Imam) said, ‘It is not harmful.’ I then asked, ‘What you want me to pay for it?’ He (the Imam) said, ‘I place nothing on you to pay for a louse. There is not anything for it upon you.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
الْمُحْرِمُ يَذْبَحُ الْبَقَرَ وَ الْإِبِلَ وَ الْغَنَمَ وَ كُلَّ مَا لَمْ يَصُفَّ مِنَ الطَّيْرِ وَ مَا أُحِلَّ لِلْحَلَالِ أَنْ يَذْبَحَهُ فِي الْحَرَمِ وَ هُوَ مُحْرِمٌ فِي الْحِلِّ وَ الْحَرَمِ.
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Isa from Hariz who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘In the state of Ihram, it is permissible for one to slaughter the cow, the camel and the sheep. One can slaughter all of such birds which do not flip their wings in flight; and whatever is lawful for one who is not in the state of Ihram to slaughter in al- Haram (the sacred area), is lawful for one in the state of Ihram in non-al-Haram (the sacred area) and in al-Haram (the sacred area).’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]احتش الحشيش: طلبه و جمعه.( القاموس)ص 365
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع الْمُحْرِمُ يَنْحَرُ بَعِيرَهُ أَوْ يَذْبَحُ شَاتَهُ قَالَ نَعَمْ قُلْتُ لَهُ يَحْتَشُّ لِدَابَّتِهِ وَ بَعِيرِهِ قَالَ نَعَمْ وَ يَقْطَعُ مَا شَاءَ مِنَ الشَّجَرِ حَتَّى يَدْخُلَ الْحَرَمَ فَإِذَا دَخَلَ الْحَرَمَ فَلَا.
2. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Musa ibn Sa‘dan from ‘Abd Allah ibn al-Qasim from ‘Abd Allah ibn Sinan who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who is in the state of Ihram: if he can slaughter his camel or sheep. He (the Imam) said, ‘Yes, he can do so.’ I then asked, ‘Can he collect feed for his stumper or camel? He (the Imam) said, ‘Yes, he can cut anything he wants of trees until he enters al-Haram (the sacred area). When he enters al-Haram (the sacred area) then he cannot do
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]قوله:« و هو محرم» جملة حالية و الضمير عائد الى المحرم و الظرف في قوله:« فى الحل» متعلق بقوله:« يذبح» أولا.( آت)ص 365
إِذَا حَكَكْتَ رَأْسَكَ فَحُكَّهُ حَكّاً رَفِيقاً وَ لَا تَحُكَّنَّ بِالْأَظْفَارِ وَ لَكِنْ بِأَطْرَافِ الْأَصَابِعِ.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah from abu Basir who has said the following: “Abu ‘ Abd Allah (a.s.), has said, ‘If you want to scratch your head while you are in the state of Ihram, then scratch very gently. You must not scratch with your finger nails, but scratch with the tip of your fingers.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 365-366.
إِذَا اغْتَسَلَ الْمُحْرِمُ مِنَ الْجَنَابَةِ يَصُبُّ عَلَى رَأْسِهِ وَ يُمَيِّزُ الشَّعْرَ بِأَنَامِلِهِ بَعْضَهُ مِنْ بَعْضٍ.
2. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one who is in the state of Ihram takes Ghusl (bath) due to sexual relation (because of which Ghusl (bath) is obligatory), he can pour water over his head and separate the hairs from each other with his fingers.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]هو أيضا محمول على الكراهة.( آت)ص 366