4. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Is ibn al-Qasim who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who is involved in sexual intercourse with his wife after offering sacrifice before Tawaf of Ziyarat. He (the Imam) said, ‘He must offer one animal offering.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
[١]قوله:« فنفض» بالفاء و الضاد المعجمة كناية عن قضاء الحاجة. و أريد بافساد حجّه الثلم فيه أو افساد الطواف.( فى) و لعلّ النفض كناية عن التغوط كانه ينفض عن نفسه النجاسة او عن الاستنجاء. و قال في النهاية: أبغنى أحجارا أستنفض بها أي أستنجى بها و هو من نفض الثوب لان المستنجى ينفض عن نفسه الاذى بالحجر أي يزيله و يدفعه. و قال في المدارك بعد ايراد تلك الرواية: هى صريحة في انتفاء الكفّارة بالوقاع بعد الخمسة بل مقتضى مفهوم الشرط في قوله:« و ان كان طاف طواف النساء فطاف منه ثلاثة أشواط» الانتفاء إذا وقع ذلك بعد تجاوز الثلاثة و ما ذكره في المنتهى من ان هذا المفهوم معارض بمفهوم الخمسة غير جيد اذ ليس هناك مفهوم و انما وقع السؤال عن تلك المادة و الاقتصار في الجواب على بيان حكم المسئول عنه لا يقتضى نفى الحكم عما عداه و القول بالاكتفاء في ذلك بمجاوزة النصف للشيخ في النهاية و نقل عن ابن إدريس انه اعتبر مجاوزة النصف في صحة الطواف و البناء عليه لا سقوط الكفّارة و ما ذكره ابن إدريس من ثبوت الكفّارة قبل اكمال السبع لا يخلو من قوة و ان كان اعتبار الخمسة لا يخلو من رجحان.( آت)
5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one performs sexual intercourse with his wife before coming to al-Muzdalifah, he is required to perform al-Hajj in future.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
6. A number of our people have narrated from Ahmad ibn Muhammad from Sahl ibn Ziyad from ibn Mahbub from ibn Ri’ab from Humran ibn ‘A’yan who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who is required to perform Tawaf al- Nisa’ alone. He performs five times walking around the House, then he feels trouble in his stomach and fears its getting out of his control; so he goes to his lodging and after relieving himself becomes involved in sexual intercourse with his slave-girl. He (the Imam) said, ‘He must do Ghusl (bath), then go complete Tawaf around the House twice to complete what was left, and ask Allah to forgive him and must not repeat. If he has made three times walking around the House for Tawaf al-Nisa’, then goes and becomes involved in sexual intercourse his al-Hajj is destroyed, he owes one badanah; he takes Ghusl (bath) then goes to perform Tawaf of seven times, walking around the House.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
شCommentary1 available source
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
[1]قوله:« فنفض» بالفاء و الضاد المعجمة كناية عن قضاء الحاجة. و أريد بافساد حجّه الثلم فيه أو افساد الطواف.( فى) و لعلّ النفض كناية عن التغوط كانه ينفض عن نفسه النجاسة او عن الاستنجاء.ص 379
Complete indexed hadith starts here; printed across pages 379-380.
7. Ibn Mahbub has narrated from ‘Abd al-‘Aziz al-‘Abdiy from ‘Ubayd ibn Zurarah who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who performs seven time Tawaf around the House, then performs Sa‘y between al-Safa’ and al-Marwah four times, and feels trouble in his stomach. He then goes to his lodging and relieves himself; then he overwhelms his wife for (sexual intercourse). He (the Imam) said, ‘He must do Ghusl (bath) and return to complete his Sa‘y between al-Safa’ and al-Marwah with another three walking, ask his Lord for forgiveness and there is nothing on him.’ I then asked, ‘What is the rule if he performs obligatory Tawaf around the House, and after the fourth round of walking he feels trouble in his stomach, goes to relieve himself and overwhelms his wife for (sexual intercourse). He (the Imam) said, ‘His al-Hajj is destroyed, he owes one badanah. He must do Ghusl (bath), go back to perform Tawaf of seven times, then perform Sa‘y between al- Safa’ and al-Marwah and ask his Lord for forgiveness.’ I asked, ‘Why is there not anything on him when he performs sexual intercourse with his wife before completing Sa‘y of seven times walking for complete Sa‘y, as he owes one offering because of his sexual intercourse with his wife before completing Tawaf? He (the Imam) said, ‘Tawaf is obligatory and there is Salat (prayer) with it. Sa‘y is of the Sunnah of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. I then said, ‘Has Allah not said, “Al-Safa’ and al-Marwah are of the reminders of Allah?”’ He (the Imam) said, ‘Yes, He has done so, there are also these words of Allah (to consider), “If one volunteers goodness he will find Allah appreciative and all-Knowing.” Had Sa‘y been obligatory He would not say, “Those who volunteer”.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
شCommentary1 available source
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.