ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
4. A number of our people have narrated from Sahl ibn Ziyad and Ahmad ibn Muhammad from al-Hassan ibn Mahbub from ibn Ri’ab from Durays al-Kunasiy who has said the following: “I once asked abu Ja‘far (a.s.), about a man who leaves ‘Arafat before sunset. He (the Imam) said, ‘He owes one badanah to slaughter on the day of al-Nahr (slaughtering the offering), if unable to do this he must fast for eighteen days in Makkah or on the way or at home.’” (Fatwa best explains Hadith 4 of this Chapter)
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
5. Ahmad ibn Muhammad has narrated from al-Husayn ibn Sa‘id from al-Nadr ibn al-Suwayd from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah (a.s.), has said that Allah, the Most Majestic, the Most Glorious, appoints two angels who in the narrow area between ‘Arafat and al-Muzdalifah say, ‘Keep safe, keep safe.”’
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
6. It is narrated from him (narrator of previous Hadith) from Ali ibn al-Nu’man from Sa‘id al-’A‘raj who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Two angels make room for people who become congested in al-Mazemin.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu‘awiyah and Hammad from al-Halabiy who has said the following: (NOTE: Fatwa best explains the beginning of this Hadith.)“Abu ‘ Abd Allah (a.s.), has said that you must not perform al-Maghrib Salat (prayer) until you arrive at al-Jam‘ so that you can perform both al-Maghrib and al-‘Isha’ al-’Akhirah with one Adhan and two ’Iqamah. You must disembark in valley on the right side of the road near al-Mash‘ar. One who performs al-Hajj for the first time should stay in al-Mash‘ar al-Haram, walk on foot but must not pass Hiyaz in the night of al-Muzdalifah, and should say, ‘O Allah, this is an assembly. O Allah, I appeal before You to accumulate for me all goodness. O Allah, do not deprive me of the goodness for which I have appealed before You, and accumulate all of it in my heart. I appeal before You to make me learn what You have made Your friends to learn at this place, and keep me safe from all wickedness and evil.’ You should remain, if you can, that night awake. It has come to us that the doors of the heaven remain open that night for the voices of the believing people, who express a humming voice like honey bees. Allah, the Most Majestic, the Most Glorious, says, ‘I am Your Lord and you are My servants. You have yielded to My rights and it is necessary for Me to answer your prayers.’ During that night Allah deletes the sins of whomever He wants and forgives whomever He decides to forgive.’”
[3]اعلم انه قد يطلق الشعر- بفتح الميم و قد يكسر- على جميع المزدلفة و قد يطلق على الجبل المسمى بقزح و هو المراد هاهنا في الموضعين كما ذكره الشيخ و فسرها ابن الجنيد بما قرب من المنارة و قال في الدروس: الظاهر أنّه المسجد الموجود الآن و ما ذكره بعض المتأخرين أن المراد المزدلفة فلا يخفى بعده.( آت)ص 468
[1]قوله:« و لا يجاوز الحياض» أي حياض وادى محسر فانها حدّ عرفة من جهة منى و ظاهره وجوب الوقوف بالليل كما اختاره بعض الاصحاب و المشهور استحبابه و أن الوقوف الواجب الذي هو ركن هو بعد طلوع الفجر.( آت)ص 469
الهوامش · 3 footnotes⌄
[١]في القاموس المأزم و يقال له: المأزمان: مضيق بين جمع و عرفة و آخر بين مكّة و منى.
[٢]انما سمى المشعر الحرام جمعا لاجتماع الناس فيه أو لانه يجمع فيه بين المغرب و العشاء بأذان و اقامتين و اما استحباب تأخير الصلاة الى جمع فهو مجمع عليه بين الاصحاب و الأظهر جواز ايقاعهما بعرفة و في الطريق من غير عذر و يظهر من الشيخ في الاستبصار المنع و اما مع العذر فلا ريب في جوازه و اما الاكتفاء بالاذان و الاقامتين فالاشهر تعيينه و الأحوط ذلك.( آت)
[٣]اعلم انه قد يطلق الشعر- بفتح الميم و قد يكسر- على جميع المزدلفة و قد يطلق على الجبل المسمى بقزح و هو المراد هاهنا في الموضعين كما ذكره الشيخ و فسرها ابن الجنيد بما قرب من المنارة و قال في الدروس: الظاهر أنّه المسجد الموجود الآن و ما ذكره بعض المتأخرين أن المراد المزدلفة فلا يخفى بعده.( آت)